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By: Robert Michael Ballantyne (1825-1894) | |
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By: Goldsworthy Lowes Dickinson (1862-1932) | |
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![]() “With the Greek civilisation beauty perished from the world. Never again has it been possible for man to believe that harmony is in fact the truth of all existence.”This elegantly-written work provides a splendid introduction to the Greeks of the classic period: how they thought, wrote, and organised their lives and loves. Although it dates from the 1890s, there is very little about it that has dated. To its author’s credit, the subject of “Greek love” is dealt with in a sane and factual context - despite the judicial assassination of Oscar Wilde going on in the background... |
By: Charles Monroe Sheldon (1857-1946) | |
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![]() In His Steps takes place in the railroad town of Raymond. The main character is the Rev. Henry Maxwell, pastor of the First Church of Raymond, who challenges his congregation to not do anything for a whole year without first asking: “What Would Jesus Do?” (taken from Wikipedia) | |
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By: Charles Alexander Eastman (1858-1939) | |
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![]() "We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." |
By: Henry Thayer Niles (1825-1901) | |
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![]() The Dawn and the Day, or, The Buddha and the Christ, Part 1 is a text similar to the epic poetry of Homer or, more accurately, classic Hindu texts, such as the Baghavad-Gita. |
By: Walter Pater (1839-1896) | |
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![]() Marius the Epicurean is a philosophical novel written by Walter Pater, published in 1885. In it Pater displays, with fullness and elaboration, his ideal of the aesthetic life, his cult of beauty as opposed to bare asceticism, and his theory of the stimulating effect of the pursuit of beauty as an ideal of its own. The principles of what would be known as the Aesthetic movement were partly traceable to this book; and its impact was particularly felt on one of the movement’s leading proponents, Oscar Wilde, a former student of Pater at Oxford. |
By: Susan Warner (1819-1885) | |
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![]() “How should a seven year old child react when forced to be separated from a mother who meant everything to her? How should she react when she learns that the aunt with whom she was sent to live doesn’t really care about her? Will she be able to make real friendships with people outside her family? Would she be able to take her belief in God as a comfort? If you want to find answers to all these questions, read the enjoyable novel “The Wide, Wide World”. There, you will see how the amazing Ellen Montgomery reacts to all those things, and many, many more”. | |
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![]() There are many romantic tales about a handsome and rich man falling in love with a beautiful lower class woman over the objections of his family. Remember Elizabeth Bennett and Fitzwilliam Darcy? however, it takes more than a good woman to secure a man's happiness. He has to have mental strength. It is not certain that our hero, Tom, has that. Lois is a great woman. However, according to his sister, she is a "nobody." Does money and position control everything? Certainly not. Good people deserve to be happy... | |
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By: Thomas More (1478?-1535) | |
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By: John Mark | |
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![]() "Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922) |
By: Valmiki | |
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![]() The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (smṛti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who emabrks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. (Introduction by Om123) |
By: George Müller (1805-1898) | |
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![]() Mr. Brooks, in this compilation, has endeavored to select those incidents and practical remarks from Mr. Müller's Narratives, that show in an unmistakeable way, both to believers and unbelievers, the secret of believing prayer, the manifest hand of a living God, and His unfailing response, in His own time and way, to every petition which is according to His will. (From the Preface) |
By: Robert V. Russell (1873-1915) | |
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By: Ralph Connor | |
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![]() With international book sales in the millions, Ralph Connor was the best-known Canadian novelist of the first two decades of the Twentieth Century. The Man from Glengarry was his most popular and accomplished work. Immediately after its publication in 1901, the novel spent several months in the top ranks of the New York Times "Books in Demand" list.We follow the story of Ranald Macdonald, who is shaped by family and community in rural eastern Ontario in the early decades after Canadian confederation... |
By: Henryk Sienkiewicz (1846-1916) | |
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By: Amy le Feuvre (d.1929) | |
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![]() Little Milly is left an orphan after the death of her mother and sent to live with her bachelor uncle, who has no use for children, especially of the female variety. As the days go by, his heart warms to his endearing niece who wants all probable sons to come home, including her very own probable uncle. |
By: Amy Le Feuvre (1861-1929) | |
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![]() Dudley and Rob were taught in Sunday School that they should use the opportunities God gives to help others. Ever since, they have been looking for 'their big opportunity' to do good for somebody. |
By: Amy Le Feuvre (-1929) | |
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By: Amy Le Feuvre (1861-1929) | |
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![]() Agatha, Gwen, Clare and Elfie have always been told that they will inherit their aunt's house. But when their aunt dies, she leaves it all to their intolerable cousin James. What will they do? Will the verses Nannie gives them prove true? | |
![]() He found the word for her, and she read with difficulty, 'Trouble, distress, great affliction.' 'Do they all mean tribulation?' she asked. 'Tribulation means all of them,' was the answer. 'And can children have tribulation, Mr. Roper?' 'What do you think?' 'I must have it if I'm to get to heaven,' she said emphatically; and then she left him, and the young man repeated her words to himself with a sigh and a smile, as he replaced the book in its resting-place. Little Betty is lonely being the "odd" one ... |
By: Amy Le Feuvre (-1929) | |
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By: Harold Bell Wright (1872-1944) | |
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![]() The story depicts the lives of mountain people living in the Ozarks and the mystery surrounding an old man called ‘The Shepherd of the Hills,’ who’s called Dad Howitt. The backdrop storyline surrounds the pretty Samantha Lane, called Sammy, and her love of Young Matt, Grant Matthews. The shepherd, an elderly, mysterious, learned man, escapes the buzzing restlessness of the city to live in the backwoods neighborhood of Mutton Hollow in the Ozark hills. | |
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By: Thomas Henry Huxley (1825-1895) | |
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By: Irving Bacheller (1859-1950) | |
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By: Samuel Smiles (1812-1904) | |
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By: Isabella M. Alden | |
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![]() Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Chautauqua Girls series. Alfred Ried (brother of Ester Ried from that series) wants to help the hundreds of poor street boys in his city to come to faith and improve their conditions, but is discouraged and overwhelmed with the task. Enter Flossy (Shipley) Roberts, a willing worker who focuses on 7 such boys and especially on one. |
By: Ignatius Loyola Donnelly (1831-1901) | |
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![]() "Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc." |
By: John Lord (1810-1894) | |
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![]() The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy. |
By: John Henry Newman (1801-1890) | |
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![]() A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church (Wikipedia). "No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D. | |
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By: Hélène A. Guerber (1859-1929) | |
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By: Norman F. Langford | |
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![]() In a very real and interesting way, The King Nobody Wanted tells the story of Jesus. Where the actual words of the Bible are used, they are from the King James Version. But the greater part of the story is told in the words of every day. (Introduction by N. F. Langford) |
By: Saint Augustine (354-430) | |
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By: Gottfried Wilhelm Leibniz (1646-1716) | |
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By: Saint Thomas Aquinas (1225-1274) | |
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![]() The Summa Theologica (or the Summa Theologiae or simply the Summa, written between 1265–1274) is the most famous work of Thomas Aquinas, even though it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God... | |
![]() The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God... |
By: Aquinas Thomas (1225?-1274) | |
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By: Mayne Reid (1818-1883) | |
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By: Ernest A. Wallis Budge (1857-1934) | |
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By: The Gawain Poet | |
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![]() Written in the 14th century by the Gawain poet, 'Pearl' is an elegiac poem reflecting on the death of a young daughter, pictured as a pearl lost in a garden. It is considered a masterpiece of Middle English verse, incorporating both the older tradition of alliterative poetry as well as rhyme, centered around the development of an intricately structured image. Sophie Jewett's translation from the Northern dialect of the original renders much of the poem's liveliness and beauty accessible to modern readers, whilst encouraging them to pursue their reading further, to read the original itself.This recording is dedicated to the memory of Pearl Jean Shearman, 1914-2012. |
By: James Edward Talmage (1862-1933) | |
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By: Elizabeth Stuart Phelps (1844-1911) | |
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By: Richard Francis Burton (1821-1890) | |
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![]() Sir Richard Francis Burton (1821 – 1890) was an English explorer, translator, writer, soldier, orientalist, ethnologist, linguist, poet, hypnotist, fencer and diplomat. He was known for his travels and explorations within Asia and Africa as well as his extraordinary knowledge of languages and cultures. According to one count, he spoke 29 European, Asian, and African languages.Burton's best-known achievements include traveling in disguise to Mecca, The Book of One Thousand Nights and A Night, an... |
By: Peter H. Ditchfield (1854-1930) | |
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By: Donald Alexander Mackenzie (1873-1936) | |
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![]() Donald Alexander Mackenzie was a Scottish journalist and prolific writer on religion, mythology and anthropology in the early 20th century. His works included Indian Myth and Legend, Celtic Folklore and Myths of China and Japan.As well as writing books, articles and poems, he often gave lectures, and also broadcast talks on Celtic mythology.This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires... |
By: Baron Paul Henri Thiry d'Holbach (1723-1789) | |
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![]() In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated. |
By: Robert Hugh Benson (1871-1914) | |
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![]() “Mr. Benson sees the world, four or five generations hence, free at last from all minor quarrels, and ranged against itself in two camps, Humanitarianism for those who believe in no divinity but that of man, Catholicism for those who believe in no divinity but that of God.” This apocalyptic novel from the early 1900's is sometimes deemed one of the first modern dystopias. | |
![]() Come Rack! Come Rope! is a historical novel by the English priest and writer Robert Hugh Benson, a convert to Catholicism from Anglicanism. Set in Derbyshire at the time of the Elizabethan persecution of Catholics, when being or harboring a priest was considered treason and was punishable with death, it tells the story of two young lovers who give up their chance of happiness together, choosing instead to face imprisonment and martyrdom, so that "God's will" may be done.The book was written nearly nine years after Benson's reception into the Catholic Church... | |
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![]() In a former book, called "Lord of the World," I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting -- also in parable form -- not in the least to withdraw anything that I said in the former,... |
By: Alexander Maclaren (1826-1910) | |
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By: Mildred Duff (1860-1932) | |
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![]() One great universal law runs through the realm of nature. Our Saviour gave it in a sentence: 'First the blade, then the ear, after that the full corn in the ear.' It is with the desire to show that the same law rules in another of God's creations — The Bible — that this little volume has been prepared. The Bible has as literally 'grown' as has an oak tree; and probably there is no more likeness between the Bible as we know it to-day and its earliest beginning, than we find between the mighty tree, and the acorn from which it sprang... |
By: Benjamin Disraeli (1804-1881) | |
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By: Annie Wood Besant (1847-1933) | |
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By: Annie Besant (1847-1933) | |
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![]() My Path to Atheism is a remarkable document in many ways, not least that it was written by a woman in Victorian England, not the most open free-thinking of societies, especially for women at that time. It needed a remarkable woman to write such a revolutionary and to 19th century minds, heretical document in a society where the Church had such a stronghold. Besant herself was originally married to a clergyman, but her increasingly anti-religious views and writings led to a legal separation. She went... |
By: John M. Rodwell (1808-1900) | |
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By: Lord Alfred Tennyson (1809-1892) | |
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![]() A collection of Tennyson's poetry : 1 The Brook - 00:16 2 Song from "Maud" - 1:20 3 A Farewell - 2:34 4 Song from “Maud” - 3:26 5 Break, Break, Break - 4:53 6 From “Locksley Hall”- 5:43 7 Song from “Maud” - 6:43 8 Song from “The Princess” - 7:43 9 Lillian - 8:37 10 Ring out, Wild Bells - 9:52 11 From “The Princess” - 11:27 12 Song From “The Princess” - 12:43 13 From “Enoch Arden” - 13:58 14 From “Enoch Arden” - 15:36 15 The Charge of the Light Brigade- 16:56 16 From “The May Queen” - 18:51 17 Song from “The Princess” - 19:36 18 From “Harold” - 20:14 19 From “The Revenge” - 21:28 (From Sam Stinsson) |
By: Edward Sylvester Ellis (1840-1916) | |
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By: Albertus Magnus (1193-1280) | |
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![]() Surely the most deeply-rooted need of the human soul, its purest aspiration, is for the closest possible union with God. As one turns over the pages of this little work, written by Blessed Albert the Great towards the end of his life, when that great soul had ripened and matured, one feels that here indeed is the ideal of one's hopes. (From the Preface) |
By: Thomas Kempis (1380?-1471) | |
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By: F. Max Müller (1823-1900) | |
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By: George Henry Borrow (1803-1881) | |
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By: Joseph Smith, Jr. (1805-1844) | |
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![]() The Book of Mormon is a volume of holy scripture comparable to the Bible, used by Latter Day Saints. It is a record of God’s dealings with the ancient inhabitants of the Americas.The book was written by ancient prophets through the spirit of prophecy and revelation. It gives an account of two great civilizations. One came from Jerusalem in 600 B.C., and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel... |
By: Eva Lecomte | |
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![]() Into the home of an interesting but self-centered family in old France comes Paula, a young orphaned cousin, from the little village of Villar, in the Waldensian Valley. Though living very simply, tending cows, goats, sheep and rabbits, Paula has been brought up to know and love the Lord Jesus and read the Scriptures. Her Lord and His Word are the center of her life, and she can no more keep this good news all to herself than she can stop breathing or eating. This causes a good many complications, for her cousins' home was one where "religion" was a forbidden subject, never to be mentioned, and Paula soon found herself forbidden to read her own precious Bible... |
By: Annie F. Johnston (1863-1931) | |
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By: Aiden Wilson Tozer (1897-1963) | |
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![]() "As the heart panteth after the water brooks, so panteth my soul after thee, O God." This thirst for an intimate relationship with God, claims A.W. Tozer, is not for a select few, but should be the experience of every follower of Christ. But, he asserts, it is all too rare when believers have become conditioned by tradition to accept standards of mediocrity, and the church struggles with formality and worldliness. Using examples from Scripture and from the lives of saints who lived with this thirst for God, Tozer sheds light on the path to a closer walk with God. |
By: Logan Marshall (1884-?) | |
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![]() It is with the desire of aiding parents and teachers in telling these stories, and aiding children to understand them, also in the hope that they may be read in many schools, that a few among the many interesting stories in the Bible have been chosen, brought together and as far as necessary simplified to meet the minds of the young. - Introduction by Jesse Lyman Hurlbut inside the book itself. |
By: Daniel Garrison Brinton (1837-1899) | |
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