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By: Leo Tolstoy (1828-1910) | |
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![]() The title of the book comes from Luke 17:21. It is a non-fiction work of the famous Russian author Leo Tolstoy. He wrote it after many years of reflexion on Christianity and Jesus. Many subjects are present such as wars, non-violence, misunderstanding by believers of the faith, etc. | |
![]() Although Leo Tolstoy (1828-1910) was a wealthy landowner, in his later life he had what was considered a “religious awakening.” This experience went on to inform his writing and his lifestyle in profound ways. His views transcended the specifics of religion, as known in his day – so much so he came to be a helpful guide both to Mohandas Gandhi and to Dr. Martin Luther King Jr. The four stories in this collection ask profound questions and gently supply helpful, non-dogmatic hints to their... | |
![]() As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do... | |
By: Mark Twain (1835-1910) | |
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![]() Mark Twain’s work on Joan of Arc is titled in full “Personal Recollections of Joan of Arc, by the Sieur Louis de Conte.” De Conte is identified as Joan’s page and secretary. For those who’ve always wanted to “get behind” the Joan of Arc story and to better understand just what happened, Twain’s narrative makes the story personal and very accessible. The work is fictionally presented as a translation from the manuscript by Jean Francois Alden, or, in the words of the published book, “Freely Translated out of the Ancient French into Modern English from the Original Unpublished Manuscript in the National Archives of France... | |
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By: Unknown | |
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![]() Variously known as the Greatest Story Ever Told, The Book of Books and many other names, the Bible is reputed to be the biggest bestseller of all time. Translated into thousands of world languages and studied, worshiped and revered in the four corners of the earth, the Bible remains Christianity's canonical text and is considered the Word of God. The King James Version (KJV) is a translation commissioned by the Church of England in 1604 and the work continued till 1611. However, it wasn't the first translation into English from the original Hebrew, and some portions in Aramaic... |
By: Frances Hodgson Burnett (1849-1924) | |
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![]() A wealthy London business man takes a room in a poor part of the city. He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life. |
By: Robert Louis Stevenson (1850-1894) | |
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By: Douay-Rheims Version | |
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![]() The Douay-Rheims Bible (abbreviated as DV) is a translation of the Bible from the Latin Vulgate into English made by members of the English College, Douai, in the service of the Catholic Church. The New Testament portion was published in Reims, France, in 1582, in one volume with extensive commentary and notes. The Old Testament portion was published in two volumes thirty years later by the University of Douai. The first volume, covering Genesis through Job, was published in 1609; the second, covering Psalms to 2 Machabees plus the apocrypha of the Clementine Vulgate... |
By: Unknown | |
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![]() The World English Bible (also known as WEB) is a public domain translation of the Bible that is currently in draft form. Work on the World English Bible began in 1997 and was known as the American Standard Version 1997. The New Testament is considered complete and is available in print.The World English Bible project was started to produce a modern English Bible version that is not copyrighted, does not use archaic English (such as the KJV), or is not translated in Basic English (such as the Bible In Basic English)... |
By: G. K. Chesterton (1874-1936) | |
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![]() The Author Gilbert Keith Chesterton was born in London, England on the 29th of May, 1874. Though he considered himself a mere “rollicking journalist,” he was actually a prolific and gifted writer in virtually every area of literature. A man of strong opinions and enormously talented at defending them, his exuberant personality nevertheless allowed him to maintain warm friendships with people–such as George Bernard Shaw and H. G. Wells–with whom he vehemently disagreed. Chesterton had no difficulty standing up for what he believed... | |
![]() Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. | |
![]() “On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference. The man is riding on the ass.” “The real mistake of the Muslims is something much more modern in its application than any particular passing persecution of Christians as such. It lay in the very fact that they did think they had a simpler and saner sort of Christianity, as do many modern Christians. They thought it could be made universal merely by being made uninteresting... | |
![]() The Ball and the Cross is G. K. Chesterton's third novel. In the introduction Martin Gardner notes that it is a "mixture of fantasy, farce and theology." Gardner continues: "Evan MacIan is a tall, dark-haired, blue-eyed Scottish Highlander and a devout Roman Catholic.... James Turnbull is a short, red-haired, gray-eyed Scottish Lowlander and a devout but naive atheist.... The two meet when MacIan smashes the window of the street office where Turnbull publishes an atheist journal. This act of rage occurs when MacIan sees posted on the shop's window a sheet that blasphemes the Virgin Mary, presumably implying she was an adulteress who gave birth to an illegitimate Jesus... | |
![]() “Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability... |
By: H. Rider Haggard | |
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![]() Described by the author, best known for his King Solomon's Mines, as "a tale of victorious faith," this story begins on a Sunday afternoon in an English church. Most of the book, though, is set in Africa, and the adventure story is as engaging as any of Haggard's African tales. What makes this one different is the religious question: What has happened to miracles in the church? Is there any power left in Jesus' promise, "Whoso that believeth in me, the works that I do he shall do also, and whatsoever ye shall ask in my name, that will I do"? |
By: George MacDonald | |
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![]() George MacDonald was a Scottish author, poet, and Christian minister. In his day he was considered one of the great Victorian authors on par with Dickens, Thackeray, Kipling and the like. His reputation as an author, however, has not fared as well largely because of the ubiquitous and fervent presence of religion throughout his works.MacDonald's theology, though sprinkled liberally throughout his fairly substantial number of books, is perhaps nowhere more palpable than in Unspoken Sermons. These sermons, though by no means amongst the most popular of MacDonald's work, have had theological impact from their first appearance... | |
![]() George MacDonald, a Scottish pastor, wrote these short poems, one for each day of the year, to help him with the severer misfortune he was experiencing. The poems are filled with hope and promises of Christ, yet, he also writes about his doubts. These poems are wonderful to listen to for people of any religion. | |
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![]() Actions, it is often said, speak louder than words. But in the life of Christ - as George MacDonald shows - both spoke with an equal volume. Much attention is often devoted to what Jesus said while He was on earth, but many in our modern age are puzzled by the miracles. What are we to make of them? MacDonald - wise and gentle as ever - invites us into the miracles as a doorway into the inner life of Christ that we may intimately know Him and His Father. |
By: Friedrich Nietzsche (1844-1900) | |
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![]() Save for his raucous, rhapsodical autobiography, Ecce Homo, The Antichrist is the last thing that Nietzsche ever wrote, and so it may be accepted as a statement of some of his most salient ideas in their final form. Of all Nietzsche’s books, The Antichrist comes nearest to conventionality in form. It presents a connected argument with very few interludes, and has a beginning, a middle and an end. | |
![]() Friedrich Wilhelm Nietzsche (1844–1900) was a nineteenth-century German philosopher. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, using a distinctive German language style and displaying a fondness for aphorism. Nietzsche’s influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. Thus Spake Zarathustra is a work composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the “eternal recurrence of the same”, the parable on the “death of God”, and the “prophecy” of the Overman, which were first introduced in The Gay Science... |
By: Jacob Abbott (1803-1879) | |
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By: James Allen | |
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![]() The Way of Peace is your guide to the power of meditation; self and truth; the acquirement of spiritual power; the realization of selfless love; entering into the infinite; saints, sages, and saviors; the law of service; and the realization of perfect peace. |
By: George Eliot (1819-1880) | |
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![]() One of the most memorable scenes in this novel occurs in Chapter Twelve, when the dejected and desolate Silas Marner steps outside his lonely cottage on New Year's Eve. He suffers from one of his bizarre fits of catalepsy and stands frozen for a few seconds. When he regains consciousness, he returns to his fireside. There in front of the warm blaze he imagines he sees a heap of gold! The very gold that had been robbed from his house many years ago. He stretches out his hand to touch it. Instead of hard metal, he encounters a soft head of golden hair... |
By: John Bunyan (1628-1688) | |
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![]() Grace Abounding is the spiritual autobiography of John Bunyan, who also penned Pilgrim’s Progress, perhaps one of the most significant pieces of Christian literature, second only to the Bible. Grace Abounding follows Bunyan’s struggle to find true repentance and forgiveness, his battle with Satan’s temptations of unbelief, his comfort found in the Bible and his overarching victory gotten by the grace of God through Jesus Christ his Son. Readers familiar with Pilgrim’s Progress will recognize... | |
![]() John Bunyan (November 28, 1628 – August 31, 1688), a Christian writer and preacher, was born at Harrowden (one mile south-east of Bedford), in the Parish of Elstow, England. He wrote The Pilgrim’s Progress, arguably the most famous published Christian allegory. In the Church of England he is remembered with a Lesser Festival on 30 August. Bunyan became a popular preacher as well as a prolific author, though most of his works consist of expanded sermons. In theology he was a Puritan, but there was nothing gloomy about him. The portrait his friend Robert White drew, which has often been reproduced, shows the attractiveness of his true character. | |
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By: John Bunyan (1628-1688) | |
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![]() The Pilgrim's Progress from This World to That Which Is to Come is a Christian allegory written by John Bunyan and published in February, 1678. It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print. The author says in the preface " I have endeavored as far as possible to avoid hard and technical expressions, and I cannot but think that the mere fact of the brevity of the words must be a great attraction to beginners of all ages. |
By: John Milton (1608-1674) | |
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![]() Magnificent in its scale and scope, this monumental poem by the blind poet John Milton was the first epic conceived in the English language. It describes an omniscient, all powerful God, the Fall of Man, the Temptation in the Garden of Eden, the disgraced angel who later becomes known as Satan, the Angelic Wars fought by Archangels Michael and Raphael and the Son of God who is the real hero of this saga. The poet John Milton was more than sixty years old when he embarked on this immense work of literary creation... | |
![]() Paradise Regained is a poem by the 17th century English poet John Milton, published in 1671. It is connected by name to his earlier and more famous epic poem Paradise Lost, with which it shares similar theological themes. Based on the Gospel of Luke’s version of the Temptation of Christ, Paradise Regained is more thoughtful in writing style, and thrives upon the imagery of Jesus’ perfection in contrast to the shame of Satan. |
By: Andrew Lang (1844-1912) | |
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![]() These are short stories about the life of Ulysses, the stealing of Helen, Paris, battles, Trojan horses, and more! | |
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![]() CUSTOM AND MYTHINTRODUCTION.Though some of the essays in this volume have appeared in various serials, the majority of them were written expressly for their present purpose, and they are now arranged in a designed order. During some years of study of Greek, Indian, and savage mythologies, I have become more and more impressed with a sense of the inadequacy of the prevalent method of comparative mythology. That method is based on the belief that myths are the result of a disease of language, as the pearl is the result of a disease of the oyster... |
By: Robert Michael Ballantyne (1825-1894) | |
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![]() R. M. Ballantyne (April 24, 1825 – February 8, 1894) was a Scottish juvenile fiction writer. Born Robert Michael Ballantyne in Edinburgh, he was part of a famous family of printers and publishers. At the age of 16 he went to Canada and was six years in the service of the Hudson’s Bay Company. He returned to Scotland in 1847, and published his first book the following year, Hudson’s Bay: or, Life in the Wilds of North America. For some time he was employed by Messrs Constable, the publishers, but in 1856 he gave up business for the profession of literature, and began the series of adventure stories for the young with which his name is popularly associated. | |
![]() This story surrounds a child waif, a young woman, a young gentleman doctor, and an elderly lady. This tale unfolds the story of a bond that brings these unlikely friends together and merges their separate paths of life into one common path. The bond is "Dumps", or "Pompey", the "doggie". With many twists, turns, and uncertainties, the ending may surprise the reader. All's well that ends well in this doggie "tail". (Introduction by Allyson Hester) |
By: Gustave Flaubert (1821-1880) | |
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By: John Donne (1572-1631) | |
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![]() Devotions upon Emergent Occasions is a 1624 prose work by the English writer John Donne. It is a series of reflections that were written as Donne recovered from a serious illness, believed to be either typhus or relapsing fever. (Donne does not clearly identify the disease in his text.) The work consists of twenty-three parts describing each stage of the sickness. Each part is further divided into a Meditation, an Expostulation, and a Prayer. The seventeenth meditation is perhaps the best-known part of the work... |
By: Samuel Taylor Coleridge (1772-1834) | |
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By: Andrew Murray (1828-1917) | |
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![]() In introducing this book, which Andrew Murray sub-titled “Thoughts on the Calling of God’s Children to Be Holy as He is Holy”, I can do no better than to quote from the author’s own Preface: “It has been my earnest desire that I might be a helper of the faith of my brethren in seeking to trace with them the wondrous revelation of God’s Holiness through the ages as recorded in His blessed Word. It has been my continual prayer that God might use what is written to increase in His children the conviction that we must be holy, the knowledge of how we are to be holy, the joy that we may be holy, the faith that we can be holy... | |
![]() In introducing this book, which Andrew Murray sub-titled “Thoughts on the Calling of God’s Children to Be Holy as He is Holy”, I can do no better than to quote from the author’s own Preface: “It has been my earnest desire that I might be a helper of the faith of my brethren in seeking to trace with them the wondrous revelation of God’s Holiness through the ages as recorded in His blessed Word. It has been my continual prayer that God might use what is written to increase in His children the conviction that we must be holy, the knowledge of how we are to be holy, the joy that we may be holy, the faith that we can be holy... | |
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![]() Is it possible to be familiar with Jesus, to know the Bible, to be involved in church life, and yet not really know Jesus at all well? Andrew Murray, with his perceptive insights into the church of his day, and indeed of ours too, shows how this is all too often the condition of many believers. In the two essays comprising this book, Murray shows how we can move to a new place in really knowing Jesus, and how the presence of the Lord can become much more real to us. There is a cost, but God always abundantly rewards those who seek Him with their whole heart. | |
![]() Is it possible to be familiar with Jesus, to know the Bible, to be involved in church life, and yet not really know Jesus at all well? Andrew Murray, with his perceptive insights into the church of his day, and indeed of ours too, shows how this is all too often the condition of many believers. In the two essays comprising this book, Murray shows how we can move to a new place in really knowing Jesus, and how the presence of the Lord can become much more real to us. There is a cost, but God always abundantly rewards those who seek Him with their whole heart. |
By: John Stuart Mill (1806-1873) | |
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![]() Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change. |
By: Sir John Barrow (1764-1848) | |
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![]() On December 31 1787, the HMS Bounty, a small sailing vessel embarked from Spithead Harbor, England bound for Tahiti. Her mission was sponsored by the Royal Society in London and aimed at picking up breadfruit plants and fruit from Tahiti and conveying them to the West Indies, where it was hoped they would take root and become a commercial crop. The Bounty was an old ship with a young captain and 46 young officers. The captain's cabin was converted into a potting shed for the expected breadfruit cargo... |