Authored by Isabella M. Alden under the pen name “Pansy.” Ester Ried’s life is a dull monotony of toiling at her family’s boardinghouse. She’s overworked, jealous and cranky, a poor example of a Christian to her family and associates. She awakens to a new attitude and commitment due to an extended visit with her cousin.

Authored by Isabella M. Alden under the pen name “Pansy.” First in the Chautauqua Girls series. Four friends – spoiled, quirky Ruth; fun-loving and mischievous Eurie; poor, independent and brainy Marion; and meek, approval-seeking Flossy – attend Chautauqua on a lark, and their lives are changed forever. (Chautauqua is an adult education movement in the United States, highly popular in the late 19th and early 20th centuries. The Chautauqua brought entertainment and culture for the whole community, with speakers, teachers, musicians, entertainers, preachers and specialists of the day.)

Sequel to Four Girls at Chautauqua. Ruth, Flossy, Eurie, and Ruth return home as new Christians, eager to begin working. Their new faith clashes with their old lives, which they must overcome, as well as the prejudices of friends and acquaintances.

Death is the Gate of Life. There was deep insight in those old words. For man's natural thought of death is that of a dreary ending in decay and dissolution. And from his standpoint he is right: death as the punishment of sin is an ending.But far other is God's thought in the redemption of the world. He takes the very thing that came in with the curse, and makes it the path of glory. Death becomes a beginning instead of an ending, for it becomes the means of liberating a fresh life.And so the hope that lies in these parable lessons of death and life is meant for those only who are turning to Him for redemption...

Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Chautauqua Girls series. Alfred Ried (brother of Ester Ried from that series) wants to help the hundreds of poor street boys in his city to come to faith and improve their conditions, but is discouraged and overwhelmed with the task. Enter Flossy (Shipley) Roberts, a willing worker who focuses on 7 such boys and especially on one.

In this 1892 novel of London's Jewish East End, Israel Zangwill sets the apparently irrational and decidedly indecorous religious practices of transplanted eastern European Jews against the forces of assimilation. Zangwill's knowledge of Yiddishkeit and skill in melodrama created a series of unforgettable vignettes that had a significant effect on the public perception of this much stigmatized immigrant group. Israel Zangwill (1864-1926) was born in London of Russian and Polish parents. He coined the term cultural "melting pot".

This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).

The present volume contains a series of papers about "practical religion," and treats of the daily duties, dangers, experience, and privileges of all who profess and call themselves true Christians.

There are prayers of our Lord, the apostles, the martyrs, and the saints covering the period of the Early Church from its beginning through the fifth century. There are some prayers from each of the first five centuries. The treasure house from which to choose is almost unlimited. It is a vast and fruitful field and anyone is amply rewarded who delves into it.The prayers have been selected primarily for their spiritual and devotional content. Many have been laid aside with regret that they could not be included in this book, but its compass in size is set and only so many can be used...