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By: Claud Field (1863-1941) | |
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By: Cleland Boyd McAfee | |
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By: Clovis Gillham Chappell (1882-1972) | |
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By: Constance Stoney | |
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By: Constantin-F. Volney (1757-1820) | |
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By: Corra Harris (1869-1935) | |
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By: Crawford Howell Toy (1836-1919) | |
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By: Cyril Bailey (1871-1957) | |
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By: Cyrus G. (Cyrus Guernsey) Pringle (1838-1911) | |
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By: Cyrus Townsend Brady (1861-1920) | |
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![]() These short stories, perhaps we might call them modern parables, are not the usual fare of warm and fuzzy Christmas stories (pleasing as those are) but rather life events and crises triggered by Christmas, present or imminent. Brady was a journalist, historian, adventure writer, and Episcopal priest. |
By: D. H. S. (David Herbert Somerset) Cranage (1866-1957) | |
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By: D. J. (Dudley Julius) Medley (1861-1953) | |
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By: D. W. (Daniel Webster) Whittle (1840-1901) | |
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By: David Hume (1711-1776) | |
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![]() In Dialogues Concerning Natural Religion, philosopher David Hume examines whether belief in God can be rational. The work takes the form of a debate between three characters: Cleanthes, who argues that the existence and nature of God can be empirically verified; Demea, who argues that God is completely beyond human knowledge; and Philo, a philosophical skeptic widely thought to represent Hume’s own beliefs. Much of the debate centers around Cleanthes’ presentation of the analogical argument from design... |
By: David James Burrell (1844-1926) | |
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By: David Marshall Brooks (1902-1994) | |
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![]() Plain speaking is necessary in any discussion of religion, for if the freethinker attacks the religious dogmas with hesitation, the orthodox believer assumes that it is with regret that the freethinker would remove the crutch that supports the orthodox. And all religious beliefs are "crutches" hindering the free locomotive efforts of an advancing humanity. There are no problems related to human progress and happiness in this age which any theology can solve, and which the teachings of freethought cannot do better and without the aid of encumbrances. |
By: David Wright | |
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By: Desiderius Erasmus (1466/69-1536) | |
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![]() The Praise of Folly (Greek title: Morias Enkomion (Μωρίας Εγκώμιον), Latin: Stultitiae Laus, sometimes translated as In Praise of Folly, Dutch title: Lof der Zotheid) is a satirical essay written in 1509 by Desiderius Erasmus of Rotterdam (1466/69-1536). It is considered one of the most influential works of literature in Western civilization and one of the catalysts of the Protestant Reformation.It starts off with a satirical learned encomium after the manner of the Greek satirist... |
By: Donald Alexander Mackenzie (1873-1936) | |
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![]() Donald Alexander Mackenzie was a Scottish journalist and prolific writer on religion, mythology and anthropology in the early 20th century. His works included Indian Myth and Legend, Celtic Folklore and Myths of China and Japan.As well as writing books, articles and poems, he often gave lectures, and also broadcast talks on Celtic mythology.This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires... |
By: Douay-Rheims Version | |
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![]() The Douay-Rheims Bible (abbreviated as DV) is a translation of the Bible from the Latin Vulgate into English made by members of the English College, Douai, in the service of the Catholic Church. The New Testament portion was published in Reims, France, in 1582, in one volume with extensive commentary and notes. The Old Testament portion was published in two volumes thirty years later by the University of Douai. The first volume, covering Genesis through Job, was published in 1609; the second, covering Psalms to 2 Machabees plus the apocrypha of the Clementine Vulgate... |
By: Dougan Clark | |
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By: E. (Edward) Anwyl (1866-1914) | |
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By: E. (Elphège) Vacandard (1849-1927) | |
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