Marius the Epicurean is a philosophical novel written by Walter Pater, published in 1885. In it Pater displays, with fullness and elaboration, his ideal of the aesthetic life, his cult of beauty as opposed to bare asceticism, and his theory of the stimulating effect of the pursuit of beauty as an ideal of its own. The principles of what would be known as the Aesthetic movement were partly traceable to this book; and its impact was particularly felt on one of the movement’s leading proponents, Oscar Wilde, a former student of Pater at Oxford.

OUR DAY, In the Light of ProphecyBy W.A. SPICERTHE BOOK THAT SPEAKS TO OUR DAY Man may write a true book, but only God, the source of life, can write a living book. The word of God ... liveth and abideth forever. 1 Peter 1:23. The Bible is the living word of God. We look at the volume; we hold it in our hands. It is like other books in form and printer's art. But the voice of God speaks from these pages, and the word spoken is alive. It is able to do in the heart that receives it what can be done only by divine power...

The Varieties of Religious Experience: A Study in Human Nature is a book by the Harvard psychologist and philosopher William James that comprises his edited Gifford Lectures on "Natural Theology" delivered at the University of Edinburgh in Scotland between 1901 and 1902. These lectures concerned the nature of religion and the neglect of science, in James' view, in the academic study of religion. Soon after its publication, the book found its way into the canon of psychology and philosophy, and has remained in print for over a century.

'Pragmatism' contains a series of public lectures held by William James in Boston 1906–7. James provides a popularizing outline of his view of philosophical pragmatism while making highly rhetorical and entertaining lashes towards rationalism and other competing schools of thought. James is especially concerned with the pragmatic view of truth. True beliefs should be defined as, according to James, beliefs that can successfully assist people in their everday life. This is claimed to not be relativism...

Saint Stanislaus Kostka was a 16th century Polish novice in the Society of Jesus. Polish nobleman John Kostka was not pleased with the spiritual inclinations of his second son. He did all he could to discourage Stanislaus’s desire for Christian service. Paul, a brother two years older than Stanslaus, bullied him and tried to lure him into more worldly pursuits. Stanislaus was determined to join the Society of Jesus. To demonstrate his determination, Stanislaus walked the long and dangerous 350 miles from Vienna to Rome...