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By: Fay Inchfawn (1880-1978) | |
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![]() Published by the Religious Tract Society in London, The Verse-Book of a Homely Woman is a collection of domestic, spiritual, and fanciful poems from the point of view of a woman, a housewife, and a Christian. The natural, supernatural, and solidly mundane are mixed together as well as separated into two parts: Indoors and Outdoors. |
By: Flavius Josephus (38?-100?) | |
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By: Forbes Robinson (1867-1904) | |
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By: Frances Alice Forbes (1869-1936) | |
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![]() Vincent De Paul [c. 1581 - 1660] was a man renowned during his own century for his compassion, humility and generosity. During the days when galleys were part of any countries' war machine and these galleys were rowed by convicts who were in reality slaves, Vincent's special call was to provide what spiritual comfort he could to these wretched men. When a young man he himself had been captured by Turkish pirates, who brought him to Tunis and sold him into slavery, so he had a special understanding of their lot... | |
![]() A short and rather old fashioned biography a great saint. Don't expect subtlety; it's unapologetic hagiography. The saint is presented as a figure of pristine brilliance, courage and integrity and his persecutors as conniving villains. But to those who appreciate what was at stake in the controversy, Athanasius is indeed a God-sent hero. This is an informative, if quaint, introduction to a fascinating figure in history. |
By: Frances Browne Arthur | |
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By: Frances Hodgson Burnett (1849-1924) | |
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![]() A wealthy London business man takes a room in a poor part of the city. He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life. |
By: Frances Ridley Havergal (1836-1879) | |
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![]() A collection of poems by Frances Ridley Havergal and others, all describing different aspects of our walk with God, from 'Coming to the King' to 'Under the Shadow.' |
By: Francis Aidan Gasquet (1846-1929) | |
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By: Francis Bacon (1561-1626) | |
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![]() In 1623, Francis Bacon expressed his aspirations and ideas in New Atlantis. Released in 1627, this was his creation of an ideal land where people were kind, knowledgeable, and civic-minded. Part of this new land was his perfect college, a vision for our modern research universities. Islands he had visited may have served as models for his ideas. |
By: Francis Clement Kelley (1870-1948) | |
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By: Francis Greenwood Peabody (1847-1936) | |
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By: Francis Hindes Groome (1851-1902) | |
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By: Francis John McConnell (1871-1953) | |
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By: Frank Boreham (1871-1959) | |
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By: Frank Nelson Palmer | |
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By: Frank W. Boreham (1871-1959) | |
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![]() This is the second of a five volume series called "Texts That Made History". As with the first volume, "A Bunch of Everlastings", each chapter tell a brief biography with emphasis on the text from scripture that was significant in the life of each. It is biography and Bible study expertly woven together to produce interesting and inspirational stories. |
By: Franz Valery Marie Cumont (1868-1947) | |
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By: Frederic W. Farrar (1831-1903) | |
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By: Frederick Brückbauer (1864-) | |
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By: Frederick Charles Jennings (1847-1948) | |
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By: Frederick Temple (1821-1902) | |
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By: Frederick William Robertson (1816-1853) | |
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By: Friedrich Nietzsche (1844-1900) | |
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![]() Save for his raucous, rhapsodical autobiography, Ecce Homo, The Antichrist is the last thing that Nietzsche ever wrote, and so it may be accepted as a statement of some of his most salient ideas in their final form. Of all Nietzsche’s books, The Antichrist comes nearest to conventionality in form. It presents a connected argument with very few interludes, and has a beginning, a middle and an end. | |
![]() Friedrich Wilhelm Nietzsche (1844–1900) was a nineteenth-century German philosopher. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, using a distinctive German language style and displaying a fondness for aphorism. Nietzsche’s influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. Thus Spake Zarathustra is a work composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the “eternal recurrence of the same”, the parable on the “death of God”, and the “prophecy” of the Overman, which were first introduced in The Gay Science... |
By: G. H. (George Henry) Gerberding (1847-1927) | |
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By: G. K. Chesterton (1874-1936) | |
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![]() The Author Gilbert Keith Chesterton was born in London, England on the 29th of May, 1874. Though he considered himself a mere “rollicking journalist,” he was actually a prolific and gifted writer in virtually every area of literature. A man of strong opinions and enormously talented at defending them, his exuberant personality nevertheless allowed him to maintain warm friendships with people–such as George Bernard Shaw and H. G. Wells–with whom he vehemently disagreed. Chesterton had no difficulty standing up for what he believed... | |
![]() Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. | |
![]() “On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference. The man is riding on the ass.” “The real mistake of the Muslims is something much more modern in its application than any particular passing persecution of Christians as such. It lay in the very fact that they did think they had a simpler and saner sort of Christianity, as do many modern Christians. They thought it could be made universal merely by being made uninteresting... | |
![]() The Ball and the Cross is G. K. Chesterton's third novel. In the introduction Martin Gardner notes that it is a "mixture of fantasy, farce and theology." Gardner continues: "Evan MacIan is a tall, dark-haired, blue-eyed Scottish Highlander and a devout Roman Catholic.... James Turnbull is a short, red-haired, gray-eyed Scottish Lowlander and a devout but naive atheist.... The two meet when MacIan smashes the window of the street office where Turnbull publishes an atheist journal. This act of rage occurs when MacIan sees posted on the shop's window a sheet that blasphemes the Virgin Mary, presumably implying she was an adulteress who gave birth to an illegitimate Jesus... | |
![]() “Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability... |
By: G. MacLaren (George MacLaren) Brydon (1875-1963) | |
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By: Gaius Glenn Atkins (1868-1956) | |
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By: George A. (George Augustus) Cobbold (1857-) | |
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By: George Adam Smith (1856-1942) | |
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By: George Alfred Henty (1832-1902) | |
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By: George Berkeley (1685-1783) | |
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![]() Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for “matter” which Hylas argues for in the dialogues. Philonous translates as “lover of mind.” In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have “maintained the most extravagant opinion… namely, that there is no such thing as material substance in the world.” Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins. |
By: George Eliot (1819-1880) | |
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![]() One of the most memorable scenes in this novel occurs in Chapter Twelve, when the dejected and desolate Silas Marner steps outside his lonely cottage on New Year's Eve. He suffers from one of his bizarre fits of catalepsy and stands frozen for a few seconds. When he regains consciousness, he returns to his fireside. There in front of the warm blaze he imagines he sees a heap of gold! The very gold that had been robbed from his house many years ago. He stretches out his hand to touch it. Instead of hard metal, he encounters a soft head of golden hair... |
By: George Gillespie (1613-1648) | |
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By: George Henry Borrow (1803-1881) | |
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By: George Henry Sumner (1824-1909) | |
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By: George Herbert Betts (1868-1934) | |
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By: George John Romanes (1848-1894) | |
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By: George Ludington Weed (1828-1904) | |
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By: George MacDonald | |
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![]() George MacDonald was a Scottish author, poet, and Christian minister. In his day he was considered one of the great Victorian authors on par with Dickens, Thackeray, Kipling and the like. His reputation as an author, however, has not fared as well largely because of the ubiquitous and fervent presence of religion throughout his works.MacDonald's theology, though sprinkled liberally throughout his fairly substantial number of books, is perhaps nowhere more palpable than in Unspoken Sermons. These sermons, though by no means amongst the most popular of MacDonald's work, have had theological impact from their first appearance... | |
![]() George MacDonald, a Scottish pastor, wrote these short poems, one for each day of the year, to help him with the severer misfortune he was experiencing. The poems are filled with hope and promises of Christ, yet, he also writes about his doubts. These poems are wonderful to listen to for people of any religion. | |
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![]() Actions, it is often said, speak louder than words. But in the life of Christ - as George MacDonald shows - both spoke with an equal volume. Much attention is often devoted to what Jesus said while He was on earth, but many in our modern age are puzzled by the miracles. What are we to make of them? MacDonald - wise and gentle as ever - invites us into the miracles as a doorway into the inner life of Christ that we may intimately know Him and His Father. |
By: George Manville Fenn (1831-1909) | |
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By: George Müller (1805-1898) | |
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![]() Mr. Brooks, in this compilation, has endeavored to select those incidents and practical remarks from Mr. Müller's Narratives, that show in an unmistakeable way, both to believers and unbelievers, the secret of believing prayer, the manifest hand of a living God, and His unfailing response, in His own time and way, to every petition which is according to His will. (From the Preface) |
By: George Sale (1697-1736) | |
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By: George Smith (1833-1919) | |
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By: George Spring Merriam (1843-1914) | |
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By: George Thomas Daly (1872-1956) | |
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By: George Tybout Purves (1852-1901) | |
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By: George Tyrrell (1861-1909) | |
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By: Georgeanna M. Gardenier | |
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By: Gertrude P. Dyer | |
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By: Gilbert Murray (1866-1957) | |
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By: Glance Gaylord (1847-1868) | |
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By: Goldsworthy Lowes Dickinson (1862-1932) | |
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![]() “With the Greek civilisation beauty perished from the world. Never again has it been possible for man to believe that harmony is in fact the truth of all existence.”This elegantly-written work provides a splendid introduction to the Greeks of the classic period: how they thought, wrote, and organised their lives and loves. Although it dates from the 1890s, there is very little about it that has dated. To its author’s credit, the subject of “Greek love” is dealt with in a sane and factual context - despite the judicial assassination of Oscar Wilde going on in the background... |
By: Goldwin Smith (1823-1910) | |
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By: Gottfried Wilhelm Leibniz (1646-1716) | |
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By: Grace Beaumont | |
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By: Grace Livingston Hill (1865-1947) | |
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![]() Julia Cloud, the oldest--and most responsible--child of her family, helped raise her four siblings due to their mother's long-time illness and father's death. After faithfully nursing two ill brothers (who died), she then cared for her invalid mother for many years. When Julia's mother passes on, her only surviving sibling Ellen fully expects--and nearly demands--that her spinster sister come live with her family. But to earn her keep, Julia must be their live-in housekeeper and babysitter for Ellen's four children. But Julia's college-age niece and nephew arrive unexpectedly from California and offer Aunt Cloudy Jewel a surprise opportunity she never expected in her wildest dreams. | |
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By: Grafton Elliot Smith (1871-1937) | |
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By: Gustave Flaubert (1821-1880) | |
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By: H. (Harold) Fielding (1859-1917) | |
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By: H. C. G. (Handley Carr Glyn) Moule (1841-1920) | |
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By: H. G. Wells (1866-1946) | |
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![]() Wells wrote in his book God the Invisible King that his idea of God did not draw upon the traditional religions of the world: "This book sets out as forcibly and exactly as possible the religious belief of the writer. [Which] is a profound belief in a personal and intimate God." Later in the work he aligns himself with a "renascent or modern religion ... neither atheist nor Buddhist nor Mohammedan nor Christian ... [that] he has found growing up in himself." | |
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By: H. J. (Harry John) Wilmot-Buxton (1843-1911) | |
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By: H. Rider Haggard | |
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![]() Described by the author, best known for his King Solomon's Mines, as "a tale of victorious faith," this story begins on a Sunday afternoon in an English church. Most of the book, though, is set in Africa, and the adventure story is as engaging as any of Haggard's African tales. What makes this one different is the religious question: What has happened to miracles in the church? Is there any power left in Jesus' promise, "Whoso that believeth in me, the works that I do he shall do also, and whatsoever ye shall ask in my name, that will I do"? | |
![]() Set in the days of the Crusaders, this books tells of a young maiden named Rosamund, and her twin cousins. Godwin is the grey eyed thoughtful man, and Wulf is the blue eyed warrior. They are both knights of England and they are both in love with their fair cousin. But the riddle of the story is which does Rosamund love?The adventure begins when Rosamund is taken from England and carried to the East. The plot thickens as the two young knights follow her in hopes of rescuing her from the Muslim leader, Saladin... |
By: H. S. Olcott (1832-1907) | |
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![]() The simple aim of this little book is to give so succinct and yet comprehensive a digest of Buddhistic history, ethics and philosophy as to enable beginners to understand and appreciate the noble ideal taught by the Buddha, and thus make it easier for them to follow out the Dharma in its details. In this book, information is presented in a catechism format: question and answer. The matter has been grouped within five categories, viz.: (1) The Life of the Buddha; (2) the Doctrine; (3) the Sangha, or monastic order; (4) a brief history of Buddhism, its Councils and propaganda; (5) some reconciliation of Buddhism with science... |
By: H. Stanley (Herbert Stanley) Redgrove (1887-1943) | |
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By: H. Trusta (1815-1852) | |
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By: Hannah Trager (1870-1943) | |
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![]() Hannah Trager published Pictures of Jewish Home-Life Fifty Years Ago in 1926, so the book is a portrait of day to day life for a Jewish family in Jerusalem around 1876. In each chapter, Mr. Jacobs reads a letter from his cousins living in Jerusalem many years earlier, each one teaching his family and friends about a different holiday or tradition of their people. (Introduction by wildemoose) |
By: Hannibal Gamon | |
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By: Hans Christian Andersen (1805-1875) | |
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By: Harold B. (Harold Bruce) Hunting (1879-1958) | |
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By: Harold Bell Wright (1872-1944) | |
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![]() The story depicts the lives of mountain people living in the Ozarks and the mystery surrounding an old man called ‘The Shepherd of the Hills,’ who’s called Dad Howitt. The backdrop storyline surrounds the pretty Samantha Lane, called Sammy, and her love of Young Matt, Grant Matthews. The shepherd, an elderly, mysterious, learned man, escapes the buzzing restlessness of the city to live in the backwoods neighborhood of Mutton Hollow in the Ozark hills. | |
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