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By: Theodoret of Cyrus | |
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![]() Theodoret was born at Antioch, A.D. 386. His studies were pursued under Theodore of Mopsuista and Chrysostom, from the works of the latter of whom the present commentary is by many esteemed little more than an abridgement. This, however, on comparing the writings of both those Fathers, can hardly perhaps be admitted in its fullest sense. "Of all the Fathers, who have composed works of different kinds, Theodoret is one of those who has been very happy in every one of them. There are some who have been excellent writers in matters of controversy, but bad interpreters... |
By: Théodule Ribot (1839-1916) | |
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![]() “It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the “spook science” per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a... |
By: Thomas a Kempis (1380?-1471) | |
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![]() The Imitation of Christ is widely considered one of the greatest manuals of devotion in Christianity. The life of Christ is presented as the highest study possible to a mortal, as Jesus’ teachings far excel all the teachings of the saints. The book gives counsel to read the scriptures, statements about the uses of adversity, advice for submission to authority, warnings against temptation and how to resist it, reflections about death and the judgment, meditations upon the oblation of Christ, and admonitions to flee the vanities of the world. A recording of a Dutch translation of this work is also available (Thomas a Kempis was Dutch but wrote in Latin of course). | |
By: Thomas Boston (1676-1732) | |
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![]() The "Paraphrase on the Epistle to the Galatians" was written in his younger years, while he was minister of Simprin, for his own improvement, and not with any design of printing it; though, it is hoped, the publication of it now may be for the edification of the church of Christ. - Summary adapted from Advertisement | |
![]() A meditation on Ecclesiastes 7:3, "Consider the work of God: for who can make that straight which he hath made crooked?," The Crook in the Lot considers the purposes of God for suffering and affliction in the life of the Christian. -Summary by Chris Bunn |
By: Thomas Browne | |
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![]() Religio Medici (The Religion of a Doctor) sets out Sir Thomas Browne's spiritual testament as well as being an early psychological self-portrait. In its day, the book was a European best-seller. It was published in 1643 by the newly-qualified physician, and its unorthodox views placed it swiftly upon the Papal Index Librorum Prohibitorum in 1645. Although predominantly concerned with Christian faith, the Religio also meanders into digressions upon alchemy, hermetic philosophy, astrology, and physiognomy... |
By: Thomas Bulfinch (1796-1867) | |
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![]() Bulfinch’s Mythology, first published in 1855, is one of the most popular collections of mythology of all time. It consists of three volumes: The Age of Fable, The Age of Chivalry, and Legends of Charlemagne. This is a recording of the tenth edition of the first volume, The Age of Fable. It contains many Greek and Roman myths, including simplified versions of The Iliad and The Odyssey, as well as a selection of Norse and “eastern” myths. Thomas Bulfinch’s goal was to make the ancient myths accessible to a wide audience, and so it is suitable for children. |
By: Thomas Chalmers (1780-1847) | |
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![]() Thomas Chalmers had read, when a young man, several infidel productions. Their semblance of logic and learning, and supercilious confidence of style, disposed him to regard all religion as mere superstition. His mind was poisoned. Accustomed as he had been to the positive and precise reasonings of mathematics, he could not find similar proofs for Christianity. But he was induced, by some friends, to study Butler’s Analogy. This, as he expresses it, took Christianity “out of the class of unlikelihoods... | |
![]() The astronomical objection against the truth of the Gospel, does not occupy a very prominent place in any of our Treatises of Infidelity. It is often, however, met with in conversation — and we have known it to be the cause of serious perplexity and alarm in minds anxious for the solid establishment of their religious faith. There is an imposing splendour in the science of Astronomy; and it is not to be wondered at, if the light it throws, or appears to throw, over other tracks of speculation than those which are properly its own, should at times dazzle and mislead an inquirer... |
By: Thomas Cooper (1805-1892) | |
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![]() Written by the former skeptic, poet, and scholar, Thomas Cooper, The Bridge of History Over the Gulf of Time admirably sets forth a winsome defense of Christianity. Written as the substance of fourteen years of lectures, at the request of his hearers, Cooper leads his reader across the bridge of history, through the centuries, tracing Christianity. At last, he addresses "Leben Jesu" by Dr. David Friedrich Strauss, discusses the historicity of the four Gospels, and offers some concluding evidences for the truth of Christianity. (Introduction by tzieger) |
By: Thomas De Witt Talmage (1832-1902) | |
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![]() Thomas DeWitt Talmage was born in Bound Brook, New Jersey. He earned an undergraduates degree at the University of the city of New York, now known as New York University. After his graduation he studied law, but ultimately decided on the ministry. He pastored a church in Philadelphia and spoke in many other places including England and New York. This book contains 33 of his sermons all of them well worth a read or listen! They are full of encouragement and thought provoking comments. | |
![]() When Rev. T. DeWitt Talmage went to visit the Holy Land, he wrote sermons for his home church and sent them back to be read. It resulted in this wonderful collection of sermons exploring in depth the places he visited, explaining their significance both in the past and present, describing what he saw and how he felt. As well as what happened there in biblical times, all the while expanding on that and teaching valuable lessons about Christ and how he is just as real today as he was when he walked the Earth in physical form... |
By: Thomas Erskine (1788-1870) | |
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![]() This is a work of theology which addresses a seeming contradiction in Christian thought: that love and forgiveness are freely offered to all, but they cannot be accepted without a major change in the receiver's heart. Along the way, the author explains what he believes justification to be--not a judicial act of God, but rather a description of the state of the believer. He also goes into detail on why our pride makes it difficult to accept God's love. -Summary by Devorah Allen |
By: Thomas G. Crippen (1841-1930) | |
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![]() For above forty years I have been a diligent collector of history, tradition, legend, custom, or folklore, whether from familiar or unfamiliar sources, relating to the festival of the Holy Nativity. Moreover, I have gathered copiously from scarce pamphlets of the 17th and 18th centuries, from old chapbooks, newspaper paragraphs, and magazine articles old and new, and from contact with rustics in several counties. The fruits of my gathering are briefly summarized in the following pages, in the hope that they may conduce to that "joy and pious mirth" wherewith we ought, all of us, to commemorate the best and greatest Gift of God to man. - Summary by from the Preface |
By: Thomas Goodwin (1600-1680) | |
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![]() A discourse of the several parts which the three persons of the Godhead bear in the accomplishment of our salvation, and that they have taken on them several works appropriate to them therein.—And the distribution of our salvation into three parts, according to the number of the three persons, and the part which each of them have taken therein, viz., the Father in election, the Son in redemption and justification, the Holy Ghost in sanctification and application. - Summary by Preface |
By: Thomas Guthrie (1803-1873) | |
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![]() The Reverend Thomas Guthrie was first introduced to the idea of ragged schools in 1841, while acting as the Parish Minister of St. John's Church in Edinburgh. On a visit to Portsmouth, he saw a picture of John Pounds and felt inspired and humbled by the crippled cobbler's work. Pounds had been injured in a shipbuilding accident at the age of 15. He later became a shoemaker and, in 1818, he began teaching poor children without charging fees. He actively recruited children and young people to his school, spending time on the streets and quays making contact and even bribing them to come with the offer of baked potatoes... |
By: Thomas H. Burgoyne (1855-1894) | |
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![]() "The Light of Egypt" will be found to be an Occult library in itself, a textbook of esoteric knowledge, setting forth the "wisdom Religion" of life, as taught by the Adepts of Hermetic Philosophy. It will richly repay all who are seeking the higher life to carefully study this book, as it contains in a nutshell the wisdom of the ages regarding man and his destiny, here and hereafter. The London and American first edition, also the French edition, Vol. I, met with lively criticism from Blavatsky Theosophists, because it annihilates that agreeable delusion of "Karma" and "Reincarnation" from the minds of all lovers of truth for truth's sake. |
By: Thomas Heyden (1798-1870) | |
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![]() Prince Demetrius of Gallitzin (1770-1840), or "Father Smith," as he was known on the eighteenth century American frontier, was one of the glories of early Catholicism in America. Though a prince by birth, Demetrius discreetly concealed the glory of his earlier life that he might better lead his adopted spiritual children to the glory of eternal life. For more than four decades, he humbly provided for the spiritual needs of courageous pioneers scattered throughout the Allegheny Mountains of central Pennsylvania... |
By: Thomas Jefferson (1743-1826) | |
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![]() The Life and Morals of Jesus of Nazareth, commonly referred to as the Jefferson Bible, was a book constructed by Thomas Jefferson in the later years of his life by cutting and pasting with a razor and glue numerous sections from the New Testament as extractions of the doctrine of Jesus. Jefferson's condensed composition is especially notable for its exclusion of all miracles by Jesus and most mentions of the supernatural, including sections of the four gospels that contain the Resurrection and most other miracles, and passages that portray Jesus as divine. - Summary by Wikipedia |
By: Thomas Kelly Cheyne (1841-1915) | |
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![]() “The primary aim of this work is twofold,” writes Thomas K. Cheyne. “It would fain contribute to the cause of universal peace, and promote the better understanding of the various religions which really are but one religion. The union of religions must necessarily precede the union of races, which at present is so lamentably incomplete…. I have endeavoured to study the various races and religions on their best side, and not to fetter myself to any individual teacher or party, for ‘out of His fullness have all we received... |
By: Thomas Paine | |
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![]() A Universalist book, The Age of Reason advocates for the existence of natural religion and challenges the structure of all organized religion. First written and distributed as pamphlets, the book was later published into two parts. Paine puts forward his personal beliefs, debating reason and revelation, while analyzing the Bible and the influence organized religion has on society. Exploring topics including natural religion, criticism of corrupt religious institutions, and distinction between rationality and blind faith in the supernatural, the book presents a guide for the conscious and free spiritual thinkers... | |
![]() The Age of Reason; Being an Investigation of True and Fabulous Theology is a pamphlet, written by a British and American revolutionary Thomas Paine. The Age of Reason challenges institutionalized religion and challenges the legitimacy of the Bible, the central sacred text of Christianity. Published in three parts in 1794, 1795, and 1807, it was a bestseller in the United States, where it caused a short-lived deistic revival. Part 1 was written sometime in 1793, and attacks the concepts of divine revelation and inspiration... |
By: Thomas Scott (1747-1821) | |
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![]() Hosea, whose prophecy we now enter upon, exercised his sacred office for a great many years: he predicted the captivity of the ten Tribes long before it arrived, yet he probably lived to witness its near approach. He is supposed to have been of the kingdom of Israel, though his prophecies frequently relate to Judah also His style is remarkably concise, sententious, and unconnected, though some parts are peculiarly pathetic, animated, and sublime. His general scope was to convince his people of their exceeding sinfulness, and to warn them by the terror, and lead them by the goodness, of God to repentance. - Summary by Introduction |
By: Thomas Traherne (1636-1674) | |
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![]() Thomas Traherne's best known work is a collection of paragraphs, divided into what he called "Centuries", meditating in a particularly intense and visionary manner on God, nature and His relationship with the life of man. |
By: Thomas Whittaker (1856-1935) | |
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![]() The full title of this book is The Origins of Christianity with an Outline of Van Manen’s Analysis of The Pauline Literature. Willem Christiaan van Manen (1842-1905) was a Dutch theologian. The vast majority of van Manen’s radical criticism of the New Testament and Christian origins has never been translated into English.In this book, Thomas Whittaker outlines the arguments of van Manen for an English-speaking audience. Van Manen’s work is not now generally known, but his views obtained notoriety by the articles and books that he wrote, in which he maintained that none of the Epistles that bear the Apostle Paul’s name were in fact written by him... |
By: Thornton Chase | |
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![]() Thornton Chase (1847 – 1912) is commonly recognized as the first convert to the Bahá’í Faith of Occidental background. During his life he organized many Bahá’í activities in Chicago and Los Angeles and was considered a prominent Bahá’í. In 1894, Chase met Ibrahim Kheiralla, a Bahá’í from Beirut who had recently come to the United States. Chase and a small group of Chicagoans began to study the Bahá’í Faith with him. By 1895 he had completed the class and become a Bahá’í... | |
![]() Thornton Chase (1847 – 1912) is commonly recognized as the first convert to the Bahá’í Faith of Occidental background. During his life he organized many Bahá’í activities in Chicago and Los Angeles and was considered a prominent Bahá’í. In 1907 Chase was able to go on pilgrimage. Though Chase was able to be with `Abdu’l Bahá in Akka for only three days, the experience transformed him. `Abdu’l Bahá, highly impressed by Chase’s qualities, conferred on him the title Thábit, “steadfast... |
By: Twentieth Century New Testament | |
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![]() Published in 1904, The Twentieth Century New Testament is considered the first translation of the Bible into modern English. It was produced in Britain over a period of 15 years by approximately 20 people -- ministers, housewives, school teachers and businessmen -- who were united by their desire for a New Testament in the language of the people. They were advised by such scholars as J. Rendel Harris and Richard Weymouth so their rendering is quite accurate. In addition they made some effort at rearranging the New Testament books in the order scholars believe they were written -- Mark comes before Matthew, for instance... |
By: Ukawsaw Gronniosaw (c.1705-1775) | |
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![]() Ukawsaw Gronniosaw, also known as James Albert, (born ca. 1705 - 1775) was a freed slave and autobiographer. His autobiography is considered the first published by an African in Britain. Gronniosaw's autobiography was produced in Kidderminster in the late 1760s. Its full title is A Narrative of the Most remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, As related by himself. It was the first Slave narrative in the English language. Published in Bath in 1772, it gives a vivid account of Gronniosaw's life, from his capture in Africa through slavery to a life of poverty in Colchester and Kidderminster... |
By: Unknown | |
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![]() This collection includes 40 different Christmas carols collected and read by Douglas D. Anderson, the creator of The Hymns and Carols of Christmas website, a public-domain collection of Christmas music containing over 2,600 hymns, carols and songs. | |
![]() Francis, a young Italian boy, is a merchant’s son who is enthralled by the troubadour songs and tales of knights that his father brings back from his travels. He decides to become a knight, but after seeing the poor and suffering in the tragedies of war, he decides to give away all of his worldly possessions and become a troubadour for God. |