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By: William Paley (1743-1805) | |
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![]() In this early nineteenth-century classic, William Paley assesses how our understanding of nature reflects characteristics of its creator. First published in 1802, the book went through more than twenty editions, remains in print, and is still a reference point in the ongoing conversation about evolution or creation as the better explanation for the appearance of order and design in our universe. - Summary by Barry Ganong |
By: William Paxton (1824-1904) | |
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![]() This lecture comes from Paxton's Homiletics class at Princeton Seminary. The 'classification of divisions' refers to different structures for dividing and ordering sermons. He supplies a taxonomy for analysis of both topical and textual sermons. The lecture refers to other lectures from this class which were never published. - Summary by InTheDesert |
By: William Perkins (1558-1602) | |
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![]() A treatise concerning the sacred and only true manner and method of preaching. To the faithful ministers of the gospel and to all that are desirous of and do labour for the knowledge of holy learning. That common place of divinity, which concerneth the framing of sermons, is both weighty and difficult, if there be any other throughout all that sacred science. For the matter, which it is to explicate and treat on is prophecy; an excellent gift indeed, whether we consider it in respect of dignity, or of use... | |
By: William S. Plumer (1802-1880) | |
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![]() Sin and sorrow are twin sisters. They were born the same day. They have grown up together. It is as idle to say that there is no misery as to assert that there is no wickedness in the world. Some men seem to be uniformly prosperous. They appear to have but few trials. They have more than heart can wish. They are receiving their good things in this life. They are the abhorred of the Lord. Their eternity will be rueful. Yet even they have their seasons of weariness. And the mass of men have many and palpable sorrows... |
By: William T. Kane (1880-1946) | |
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![]() Saint Stanislaus Kostka was a 16th century Polish novice in the Society of Jesus. Polish nobleman John Kostka was not pleased with the spiritual inclinations of his second son. He did all he could to discourage Stanislaus’s desire for Christian service. Paul, a brother two years older than Stanslaus, bullied him and tried to lure him into more worldly pursuits. Stanislaus was determined to join the Society of Jesus. To demonstrate his determination, Stanislaus walked the long and dangerous 350 miles from Vienna to Rome... |
By: William Tyndale | |
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![]() "The obedience of a Christian man" begins by contrasting the life of a true Christian to those holding high positions within the Romish Church. A scathing attack against the Popes, Cardinals and Bishops living in luxury, who also refrain from teaching Scripture and would rather attach themselves to "Doctors" who often contradict themselves. Tyndale compares these men to the statements set forth in Scripture which teach that all men will be persecuted for their faith in Christ. He then shares his treatise on how Christians of all walks ought to conduct themselves, from servants to rulers, and all members of the household... |
By: Winfrid Herbst | |
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![]() A collection of 65 little stories for the Catholic child (and adult), designed to captivatingly teach the truths and morals of the faith. This is the companion volume to "Just Stories" by the same author. | |
![]() Good Books are wise counselors. They point out the right way in the devious paths of life. Have we not often stood at the juncture of two roads, the one of righteousness and the other of unfaithfulness, and was it not then that some golden little book acted the part of an opportune adviser and directed us down the highway of truth? Is there one of us who can truthfully say that good books have not been his loyal and trustworthy helpers, his vigilant guardians in life's intricate ways? This unpretentious little book of goodness stories, a companion volume to "Tell Us Another," must speak for itself... |
By: World English Bible | |
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![]() The Holy Bible derived from the American Standard Bible of 1901. - Summary by Winfred Wardell Henson | |
![]() This book relates the story of Tobit, a righteous Israelite from the tribe of Naphtali. He lived in Nineveh during the time when Israel had been deported to Assyria . Tobit was written originally in Aramaic, perhaps in Hebrew. It was included in the Septuagint Bible and can be found in Catholic and Orthodox Bibles. |
By: Young's Literal Translation | |
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![]() The First Book of Samuel ushers in the era of kings, notably Saul and David, who represent the battle between the kingdoms of law and grace, between flesh and spirit, between disingenuous apology for sins and Godly repentence. The imperfect, but Godly, King David is seen in stark contrast to the bragging, self-exalting, and carnal rule of King Saul. This book is a drama fit for the theater, a story of love and devotion, of courage and cowardice, war and peace. But, most of all, this book and its companion second book are metaphors for the Kingdom of God and the coming of Him who is to sit on David's throne... | |
![]() The First Epistle to the Corinthians was written by the Apostle Paul, after having established the church in Corinth. In it, he responds to a letter written to him by the church, addressing some errors and controversies that have arisen in the church. Among the topics are divisions within the church; immorality; marriage; Christian liberty; and the doctrine of the resurrection. | |
![]() The Second Book of Samuel tells us of this David---the son of Jesse, a common shepherd as a boy, a ruddy youth trying to prove his courage and fighting spirit, and now a man with sons of his own---as king of Israel, the man after God's heart, contrite and humble in spirit....and very deeply flawed. As trouble after trouble besets him at every turn, and as he struggles with trials and tribulations, David remains a man of deep and abiding faith in his LORD, the true king over His people Israel. This story reminds us that to be a leader of God's people, one must submit to Him who gave him such awesome authority and responsibility over this chosen nation. | |
![]() As one kingdom passes and another emerges, the First Book of the Kings chronicles the ancestral lineage of King David through his son, Solomon, onward. In this book, we see prophets being called to warn of the consequences of unrighteousness, kings either proudly---if imperfectly---obeying God, or arrogantly tossing His laws and commands behind their backs in shows of defiance, and the ramifications that follow Man's insistence on choosing men---rather than God Himself---to rule His people. - Summary by Mark Penfold | |
![]() In the First Book of Samuel, the people of Israel asked for an earthly king so it could be just like the other nations, a king to fight its battles and lead the people to glory. But, as this Second Book of the Kings makes quite clear, that demand was a mistake. God was their king, and told the people through his prophet, Samuel, about the demands their kings would make upon them, good or evil. As the old saying goes, "Be careful what you wish for." - Summary by Mark Penfold | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. - Summary by KevinS | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. - Summary by KevinS | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. - Summary by KevinS | |
![]() An English translation made as closely as possible to the language and idioms of the original languages. - Summary by KevinS | |
![]() An English translation made as closely to the original languages and idioms as possible - Summary by KevinS | |
![]() A literal translation of the Epistle to Titus from the New Testament translated as closely as possible to the language and idioms of the original. - Summary by KevinS | |
![]() A literal translation that holds closely to the original language and idioms. | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. - Summary by KevinS | |
![]() The Epistle to the Romans is the sixth book in the New Testament, written by Paul to the believers in Rome. It is perhaps the best epistle for outlining the basic foundations of Christian faith, from man's depravity and need for a savior, to salvation given through faith in Christ, to how believers should live in consequence of such a salvation. - Summary by TriciaG | |
![]() The Epistle of James translated according to the letter and idioms of the original language. Summary by KevinS | |
![]() Scripture translated according to the letter and idioms of the original languages. | |
![]() This Bible version tries to stay as close to the original Hebrew and Greek texts as possible. As stated in the preface to the second edition, "If a translation gives a present tense when the original gives a past, or a past when it has a present; a perfect for a future, or a future for a perfect; an a for a the, or a the for an a; an imperative for a subjunctive, or a subjunctive for an imperative; a verb for a noun, or a noun for a verb, it is clear that verbal inspiration is as much overlooked as if it had no existence... | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. - Summary by KevinS | |
![]() An English translation that holds as closely as was possible to the original languages and idioms. - Summary by KevinS | |
![]() "Translated according to the letter and idioms of the original languages" - Summary by the translator |