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By: James E. Talmage | |
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![]() A few years before James E. Talmage was called to serve as an apostle for the Church of Jesus Christ of Latter-day Saints (also known as the "Mormon" church), he gave a series of lectures at universities such as the University of Michigan and Cornell, describing the history of the Church. These lectures were later compiled and published as 'The Story of "Mormonism."' It is a concise, yet informative summary for all interested in learning the history and beliefs of the "Mormon" church. (Summary by Nathan Markham) | |
![]() Elder James E. Talmage, an apostle of The Church of Jesus Christ of Latter-day Saints, makes a survey of the Latter-day Saint view of the Great Apostasy. The book's subtitle states that it is a study "considered in the in the light of scriptural and secular history," and includes a discussion of the establishment of Christ's church in the meridian of time, the predictions and causes of its apostasy, or falling away, and the restoration of Christ's church in the Latter-days by a modern prophet. |
By: James Fenimore Cooper (1789-1851) | |
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![]() This is a story that is set in 16th century Germany. Characters representing the various classes of the remnants of feudalism and the rising bourgeois class struggle against each other. Placed in the light of the very recent and polarizing Protestant Reformation, the characters' tensions increase. - Summary by Joel Kindrick | |
By: James Frazer (1854-1941) | |
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![]() The Golden Bough: A Study in Magic and Religion is a wide-ranging comparative study of mythology and religion, written by Scottish anthropologist Sir James George Frazer (1854–1941). It offered a modernist approach, discussing religion dispassionately as a cultural phenomenon, rather than from a theological perspective. Although most of its theories have subsequently been exploded (the most famous one being that of the relationship between magic, religion and science), its impact on contemporaneous European literature was substantial... |
By: James Freeman Clarke (1810-1888) | |
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![]() Three diverse essays on souls in animals, a comparison of Buddhism and Christianity, and individualism in religion. Born in Hanover, New Hampshire, James Freeman Clarke attended the Boston Latin School, graduated from Harvard College in 1829, and Harvard Divinity School in 1833. Ordained into the Unitarian church he… soon threw himself into the national movement for the abolition of slavery. In 1839 he returned to Boston where he and his friends established (1841) the Church of the Disciples which brought together a body of people to apply the Christian religion to social problems of the day…... |
By: James Hinton (1822-1875) | |
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![]() This book is addressed to the sorrowful, ... to whom their own or others' pain is a daily burden, upon whose hearts it weighs with an intolerable anguish. I seek to speak to these ; not as a teacher, but as a fellow. Sharing their feeling, and knowing well how vain is the attempt to throw off misery, or to persuade ourselves that life is better than it is, I would fain share with them also some thoughts that have seemed to me capable of casting a bright gleam of light athwart the darkness, and, if they are true, of bringing an immense, an incredible joy out of the very bosom of distress. - Summary by James Hinton |
By: Jean Guibert (1857-1914) | |
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![]() In this book, Father Jean Guibert of the Society of St. Sulpice shows how piety permeates the spiritual life in mental and vocal prayer, in the sacraments, in various devotions, in spiritual reading, in the examination of one's conscience, and in spiritual retreats. This book is the sequel to Father Guibert's On Piety, wherein he explains the nature of piety and its effects. Both books bear an imprimatur. | |
![]() Father Jean Guibert of the Society of St. Sulpice served as superior of the Catholic Institute of Paris. He wrote this short book, which bears an imprimatur, for both those who practice piety and those who disdain it. As noted in the preface to this book, the practice of piety has many advantages. The pious person is drawn into closer contact with God, his heart is purified and made glad, his mind is enlightened, his will is strengthened, and his zeal to love God and neighbor is enkindled. In Part I (Chapters 1-11), Father Guibert discusses the nature of piety, and in Part II (Chapters 12-18), he enumerates its fruits... |
By: Jean-Henri Merle d'Aubigné (1794-1872) | |
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![]() The History of the Reformation in the Sixteenth Century, by Jean-Henri Merle d’Aubigné, is a classic work on the great events that re-opened the Christian gospel to a needy world. It tells of how the twenty-year-old Martin Luther, browsing through books in the library at the University of Erfurt, takes down from the shelf a particular volume that has caught his interest. He has never seen anything like it. It is a Bible! He is astonished to find in this volume so much more than the fragments of gospels and epistles that were selected for public reading in churches... | |
![]() The History of the Reformation in the Sixteenth Century, by Jean-Henri Merle d’Aubigné, is a classic work on the great events that re-opened the Christian gospel to a needy world. The author was a Swiss Protestant pastor. He was also a historian with a great understanding of the Bible, along with a broad and deep knowledge of the Reformation.D’Aubigné tells the story of outstanding people who had a love for God and his word, and who dared to present biblical truths which had been obscured for centuries... |
By: Jeanne Marie Bouvier de la Motte Guyon | |
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![]() Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) (April 13, 1648 – June 9, 1717) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer. This translation is by Thomas Taylor Allen was first published in 1897. Allen’s dates are unknown. | |
![]() Originally published in 1685, Madame Guyon’s A Short and Easy Method of Prayer is considered a classic of Christian mysticism, influencing great writers and speakers such as John Wesley and Charles Spurgeon. In it, Madame Guyon carefully and briefly sets out her ‘unmethodical method’ by which any and all can commune with God at any time and under any circumstances. |
By: Jeremiah Burroughs (1599-1646) | |
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![]() Of Earthly-mindedness, Wherein is shewed, 1. What Earthly-mindedness is. 2. The Evils of Earthly-mindedness. 3. Several Convincements of Earthly-mindedness. 4. Several Reasons of Earthly-mindedness. 5. Considerations to take off the heart from Earthly-mindedness. 6. Directions how to get our hearts free from Earthly-mindedness. |
By: Jeremy Taylor (1613-1667) | |
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![]() Written by a Church of England clergyman in the time of Cromwell, this work is praised for both its style and content. Taylor's work was much admired by John Wesley, the founder of Methodism, for its devotional quality; and by Samuel Taylor Coleridge, Thomas de Quincey, and Edmund Gosse for its literary qualities.Holy Dying is meant to instruct the reader in the "means and instruments" of preparing for a blessed death, written in a time when death was a constant companion to life and not to be encountered without being ready for it. It assumes illness and a death-bed, with recommended meditations and prayers for the sick, the family, and the clergyman attending to the dying one. |
By: Jerry McAuley (1839-1884) | |
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![]() Jerry McAuley gives a testimony of his transformation from one of the wickedest men to ever live to being saved and a life of helping others do the same. |
By: Jesse Lyman Hurlbut (1843-1930) | |
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![]() As a parent, many of us would like our children to be familiar with our sacred books, no matter to which religion or faith we belong. However, very young children may find the language and the ideas quite difficult to assimilate. Yet the stories are so memorable and valuable that we want our children to know them as early as possible. Published in 1905, Hurlbut's Story of The Bible – 1 is a wonderful compilation of some of the most important and delightful stories to be found in both the Old and New Testaments... | |
![]() Hurlbut's Life of Christ For Young and Old is a detailed, chronological presentation of the life of Christ, relying heavily on quoted portions of Scripture/ Rev. Hurlbut makes the gospel story accessible for the reader as each episode and teaching is presented as natural dialog. The Life of Christ is a worthy companion to his larger multi-volume Story of the Bible. These are true classics of Christian literature. - Summary by Larry Wilson |
By: Jessie E. Sampter (1883-1938) | |
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![]() volunteers bring you 12 recordings of Blessings for Chanukah by Jessie E. Sampter. This was the Weekly Poetry project for December 9, 2018. ------ Jessie Sampter was a Jewish educator, poet, and Zionist pioneer. She was born in New York City and immigrated to Palestine in 1919. In her twenties, she joined the Unitarian Church and began writing poetry. Her poems and short stories emphasized her primary concerns: pacifism, Zionism, and social justice. - Summary by Wikipedia |
By: Jewish Publication Society of America | |
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![]() Hallel (Hebrew: הלל “Praise [God]“) is part of Judaism’s prayers, a verbatim recitation from Psalms 113-118, which is used for praise and thanksgiving that is recited by observant Jews on Jewish holidays. Summary from WikipediaRead by Délibáb, D.E. Wittkower, Jc Guan, Katie Gibboney, Leon Mire, and Scott Sherris | |
![]() The first book of the Pentateuch - Genesis. Presented according to weekly parshah.Praised are You, Adonai, Our G-d, ruler of the Universe, who has made us holy with commandments and commanded us to engage in the study of Torah. | |
![]() The second book of the Pentateuch - Exodus. Presented according to weekly parshah.Praised are You, Adonai, Our G-d, ruler of the Universe, who has made us holy with commandments and commanded us to engage in the study of Torah. (Introduction by Linette Geisel & traditional prayer. Parshat descriptions provided by Wikipedia) | |
![]() The third book of the Pentateuch - Leviticus. Presented according to weekly parshah. Praised are You, Adonai, Our G-d, ruler of the Universe, who has made us holy with commandments and commanded us to engage in the study of Torah. . - Summary by Linette Geisel. Parshat descriptions provided by Wikipedia | |
![]() According to Jewish tradition the 5 books of Moses are read and studied each year. In order to complete the study, the 5 books are separated into sections . The fourth book of the Pentateuch - Numbers. Presented according to weekly parshah. Praised are You, Adonai, Our G_d, ruler of the Universe, who has made us holy with commandments and commanded us to engage in the study of Torah. | |
![]() According to Jewish tradition the 5 books of Moses are read and studied each year. In order to complete the study, the 5 books are separated into sections . The last book of the Pentateuch - Deuteronomy is presented according to weekly parshah. Praised are You, Adonai, Our G_d, ruler of the Universe, who has made us holy with commandments and commanded us to engage in the study of Torah. Parshat descriptions provided by Wikipedia. | |
![]() The Book of Joshua is the first of the former prophets and the beginning of Nevi’im. The book of Joshua retells the conquest of Canaan and the division of the land among the Twelve Tribes. The conclusion includes Joshua’s address to the people and the witnessing of his death and burial. - Summary by Wikipedia and Linette Geisel | |
![]() The Book of Judges is the second of the former prophets within Nevi’im. The book of Judges covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders. Judges, tell of the struggle of the people to possess the land. When the people are unfaithful, G_d delivers them into the hands of their enemies; once the people repent, mercy is given, a Judge delivers them from oppression until the cycle repeats... |
By: Johann Adam Möhler (1796-1838) | |
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![]() Johann Adam Möhler was professor theology at the Tübingen University where both Catholics and Protestants taught and studied. In 1832 he published Symbolism; a work that examined the doctrines of original sin, grace and free will as held by the different Christian confessions. It caused a storm of controversy in the Protestant nations of Europe. In it he turned the weapons furnished by Hegel, the “Protestant Aquinas”, against Protestantism. His method and style were supported by the use of facts, texts, and documents... |
By: Johann Gerhard (1582-1637) | |
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![]() Meditationes Sacrae, was first published in Latin in 1606 when Gerhard was only twenty-two years old. It consists of 51 brief meditations on various aspects of the Christian life. Nearly four hundred years after its first appearance, it remains the only work published by such a young author that has stood the test of time. Frequently reprinted in Latin, it has also been translated into most European languages as well as Greek and Arabic. While not a large book, it is impactive beyond its size. - Jonathan Lange |
By: John Bosco (1815-1888) | |
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![]() This it the most authentic biography of St. Dominic Savio, seeing as it is written by St. John Bosco, Savio's teacher. |
By: John Brown (1830-1922) | |
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![]() The celebration of the Tercentenary of the Authorized Version of the English Bible of 1611 has called into existence the little book here presented to the reader's notice. It is the brief repetition of a story beginning in 670 A.D. and reaching on for twelve hundred years to 1879. It takes us back to the Monastery of Whitby where Caedmon the monk paraphrased Scripture story in Saxon song, and brings us through the centuries to the Abbey of Westminster where a distinguished body of English scholars met in 1870 and commenced that Revision of the Scriptures which first saw the light in 1881. |
By: John Brownlie (1857-1925) | |
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![]() This collection of hymns have been translated from the poetry to the Latin church, arranged in the order of the Christian year. "This volume is intended for hours of devotion, and the vast storehouse of sacred poetry of the Latin Church has been put under tribute to supply the material," writes the author, Reverend John Brownlie, in the preface. The collection includes hymns for Christmas, Easter, All Saints' Day, Advent, and more. |
By: John Bunyan (1628-1688) | |
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![]() A journey that takes the hero, Christian, through the varied landscapes that constitute life and through the events that happen to human beings is the plot of The Pilgrim's Progress by John Bunyan. Readers who have read and loved Louisa May Alcott's Little Women would recall the many references to this 17th century work of religious fiction. The Pilgrim's Progress is based on several values based in the teachings of Christianity. The importance of using the Bible as a guiding principle in life, of traveling not just geographically but also spiritually, the emphasis on community living and of the companionship of fellow people and many other themes... | |
![]() The Holy War is perhaps John Bunyan’s second most popular work, after The Pilgrim’s Progress. It tells the story of afierce battle to take control of a city from its rightful ruler. | |
![]() Grace Abounding is the spiritual autobiography of John Bunyan, who also penned Pilgrim’s Progress, perhaps one of the most significant pieces of Christian literature, second only to the Bible. Grace Abounding follows Bunyan’s struggle to find true repentance and forgiveness, his battle with Satan’s temptations of unbelief, his comfort found in the Bible and his overarching victory gotten by the grace of God through Jesus Christ his Son. Readers familiar with Pilgrim’s Progress will recognize... | |
![]() John Bunyan (November 28, 1628 – August 31, 1688), a Christian writer and preacher, was born at Harrowden (one mile south-east of Bedford), in the Parish of Elstow, England. He wrote The Pilgrim’s Progress, arguably the most famous published Christian allegory. In the Church of England he is remembered with a Lesser Festival on 30 August. Bunyan became a popular preacher as well as a prolific author, though most of his works consist of expanded sermons. In theology he was a Puritan, but there was nothing gloomy about him. The portrait his friend Robert White drew, which has often been reproduced, shows the attractiveness of his true character. |
By: John Calvin (1509-1564) | |
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![]() Institutes of the Christian Religion is John Calvin’s seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541, with the definitive editions appearing in 1559 (Latin) and in 1560 (French). The book was written as an introductory textbook on the Protestant faith for those with some learning already and covered a broad range of theological topics... | |
![]() John Calvin was an influential French theologian and pastor during the Protestant Reformation. Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Switzerland. Calvin developed his theology in his biblical commentaries as well as in his sermons and treatises. Calvin produced commentaries on most of the books of the Bible... | |
![]() In 1548, Calvin published his "Commentaries on six of St Paul's Epistles, viz., Corinthians, Ephesians, Philippians, Colossians and Timothy. In his "Commentaries," the peculiar doctrines which mark his system of theology occur, of course, in a scattered manner, as the occasion of his text may call them forth. | |
![]() While many of Calvin's sermons are now lost after they were sold by weight by the library of Geneva, his sermons on Ephesians have been preserved, having been translated into Early Modern English by Arthur Golding . Arthur Golding's claim to fame is that his translation of Ovid's Metamorphoses influenced Shakespeare. A comparison with Calvin's commentary on the same letter shows that Calvin saw preaching as no mere explanation of the text - the sermons work consecutively through the text but circle round on the point many time with brief illustration and continuous application to the hearers... | |
![]() In offering this selection of Sermons to the publick, the publisher has not been governed by Sectarian principles, but has selected Sermons upon various subjects, that the reader may understand the general doctrine held forth by those eminent divines. When we consider the mental darkness which enveloped the world in the days of Luther and Calvin, under Popish superstition and idolatry, and that theirs were some of the first attempts to emancipate the human intellect from more than "Egyptian darkness,"... | |
![]() Two godly and learned sermons, made by that famous and worthy instrument in God's church, John Calvin. Which sermons were long since translated out of Latin into English, by Robert Horne late Bishop of Winchester, at what time he suffered exile from his country, for the testimony of a good conscience, as his Apology in the beginning of the book will witness. And because these sermons have long lain hidden in silence, and many godly and religious persons, have been very desirous of them: at their earnest request they are now published. | |
![]() The prayers of John Calvin, however, have received little attention, as compared with the fame which crowns his theological writings. His commentaries upon Jeremiah, Ezekiel, Daniel, and the minor prophets were originally delivered in the form of lectures, each followed by appropriate petitions. Both lectures and prayers were extemporaneous. In his epistle dedicatory, prefaced to the commentary upon the minor prophets, and addressed to the King of Sweden, Calvin says: "Had it been in my power I would rather have tried to prevent the wider circulation of that extemporaneous kind of teaching, intended for the particular benefit of my auditory, and with which benefit I was abundantly satisfied. | |
![]() Of all commentators I believe John Calvin to be the most candid...He was no trimmer and pruner of texts. He gave their meaning as far as he knew it. His honest intention was to translate the Hebrew and the Greek originals as accurately as he possibly could, and then to give the meaning which would naturally be conveyed by such Greek and Hebrew words: he laboured, in fact, to declare, not his own mind upon the Spirit's words, but the mind of the Spirit as couched in those words. Dr. King very truly says of him, "No writer ever dealt more fairly and honestly by the Word of God... | |
![]() Now, my design in this work has been to prepare and qualify students of theology for the reading of the divine word, that they may have an easy introduction to it, and be enabled to proceed in it without any obstruction. For I think I have given such a comprehensive summary, and orderly arrangement of all the branches of religion, that, with proper attention, no person will find any difficulty in determining what ought to be the principal objects of his research in the Scripture, and to what end he ought to refer any thing it contains... | |
![]() The reading-over of these present sermons will sufficiently declare what commodity and profit they may bring with them: As in very deed the author of them right well showeth throughout all his work, in what sort the Lord God hath heretofore been served and also how ordinarily he is served by him. And therefore, for a full recommendation as well of the author as also of the work itself, I intend through God his assistance to set forth none other thing than the same fruit and profit, which they have already gotten that have read them and that fruit which they may make report of, that shall hereafter read them... |
By: John Cassian (360-435) | |
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![]() The Conferences were written by John Cassian at the request of Pope Leo. They document the conversations that Cassian had with the elders living in Scetis , and about principles of the spiritual and ascetic life. The work would go on to be a classic for both the Western and Eastern monastic world, and would frequently be read at mealtimes. - Summary by ancientchristian |
By: John Churton Collins (1848-1908) | |
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![]() John Churton Collins was a literary critic who lived from 1848-1908. In 1904 John Collins became professor of English literature at Birmingham University (United Kingdom). He writes about the lives of English and German authors beginning with William Shakespeare (1564-1616) and ending with Alfred, Lord Tennyson(1809-1892). He wrote the book in response to On Heroes, Hero-Worship, and the Heroic in History, by Thomas Carlyle (1840). His son, L.C. Collins, collected these essays from various sources after his father's death. Additional proof-listening by Larry Wilson. |
By: John Clement Reville (1867-?) | |
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![]() This is a picturesque and moving account of the life and work of Elizabeth Ann Bayley Seton (1774-1821), the first native-born citizen of the United States to be canonized a saint by the Roman Catholic Church. This widowed mother of five established schools in New York and Maryland and was the first to found a congregation of Religious Sisters in the United States, the Sisters of Charity of St. Joseph, whose motherhouse stands today in Emmitsburg, Maryland. |
By: John Donne (1572-1631) | |
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![]() John Donne (1572 – March 31, 1631) was a Jacobean poet and preacher, representative of the metaphysical poets of the period. His works, notable for their realistic and sensual style, include sonnets, love poetry, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and immediacy of metaphor, compared with that of his contemporaries. Towards the end of his life Donne wrote works that challenged death, and the fear that it inspired in many men, on the grounds of his belief that those who die are sent to Heaven to live eternally... | |
![]() Devotions upon Emergent Occasions is a 1624 prose work by the English writer John Donne. It is a series of reflections that were written as Donne recovered from a serious illness, believed to be either typhus or relapsing fever. (Donne does not clearly identify the disease in his text.) The work consists of twenty-three parts describing each stage of the sickness. Each part is further divided into a Meditation, an Expostulation, and a Prayer. The seventeenth meditation is perhaps the best-known part of the work... | |
![]() John Donne was an English Jacobean preacher, sometime lawyer, later in life a Member of Parliament and Royal Chaplain. Marrying for love against the wishes of his influential father-in-law; Donne's career was cast into shadow: forcing him to support his wife, Anne, as best he might under a specter of unforgiving penury. Despite such hardships - perhaps because of them - Donne's writings demonstrate a mastery of poetry layered with metaphysical meaning and mystery: which continues to delight and challenge modern-day readers... |
By: John Eliot (1604-1690) | |
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![]() John Eliot, a North American missionary, advocates for post-civil-war England to adopt a representative democracy, using the Mosaic Law as a model. |
By: John Flavel (1627-1691) | |
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![]() Shows God's providence in every aspect of our lives. - Summary by RuthP |
By: John Fletcher Hurst (1834-1903) | |
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![]() "The present work has as its basis the series of five Short Histories by the same author, which appeared in the following order: The Reformation, 1884; The Early Church, 1886; The Medieval Church, 1887; The Modern Church in Europe, 1888; and The Church in the United States, 1890. The five volumes form a connected History of the Church nearly down to the present time." John Fletcher Hurst was an American bishop in the Methodist Episcopal Church. He wrote the 5 histories as Chautauqua textbooks. The audio files are in the following order:Part 1: The Early Church Part 2: The Medieval Church Part 3: The Reformation Part 4: The Modern Church in Europe Part 5: The Church in the United States |
By: John Foxe | |
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![]() The Book of Martyrs, by John Foxe, is an English Protestant account of the persecutions of Protestants, many of whom had died for their beliefs within the decade immediately preceding its first publication. It was first published by John Day, in 1563. Lavishly illustrated with many woodcuts, it was the largest publishing project undertaken in Britain up to that time. Commonly known as, “Foxe’s Book of Martyrs”, the work’s full title begins with “Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church... |
By: John Gresham Machen (1881-1937) | |
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![]() The purpose of this book is not to decide the religious issue of the present day, but merely to present the issue as sharply and clearly as possible, in order that the reader may be aided in deciding it for himself...In the sphere of religion, in particular, the present time is a time of conflict; the great redemptive religion which has always been known as Christianity is battling against a totally diverse type of religious belief, which is only the more destructive of the Christian faith because it makes use of traditional Christian terminology... | |
![]() There is a tendency in the modern Church to neglect the study of Bible history. Such neglect will inevitably result in a loss of power. The gospel is a record of something that has happened, and uncertainty about the gospel is fatal weakness. Furthermore the historical study of the apostolic age—that age when divine revelation established the great principles of the Church's life—is the best corrective for a thousand vagaries. Much can be learned from modern pedagogy; but after all what is absolutely fundamental, both for teacher and for student, is an orderly acquaintance with the Bible facts... |
By: John Hall (1806-1894) | |
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![]() Henry Martyn , a brilliant and ambitious young student in Cambridge, England, was led by God to be a missionary to India and Persia. While pastoring, starting schools, and teaching the locals as well as Europeans through his role as chaplain for the East India Company, he worked on several far-reaching Bible translations. All this despite much weakness and illness due to harsh climates and difficult travels. This short life of 31 years is a testament to the power of God to work through one life fully dedicated to Him. |
By: John Henry Newman (1801-1890) | |
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![]() A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church (Wikipedia). "No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D. | |
![]() As a rule, when Cardinal Newman's poetry is mentioned, people think of "The Pillar of the Cloud," better known as "Lead, Kindly Light." This lyric is only one of the many beautiful poems written by an author whose fame as a writer of the finest modern prose in the English language has eclipsed his reputation as a poet. Nevertheless, he wrote a very great poem, "The Dream of Gerontius"—a poem which the intellectual world admires more and more every year, and which yields its best only after careful study and consideration... | |
![]() John Henry Newman's sermons enter the human heart easily and with transformative power. Lucid thinking, beautiful English prose, an integrated theology, insightful spiritual psychology, and a meditative biblical focus combine to make his sermons live even though many of them were written and preached almost 200 years ago. A convert to Roman Catholicism from the Anglican Church, Newman was made a Cardinal and had a wide influence on Catholic thought. More recently, his spiritual depth and personal holiness have been recognized, and in 2020 he was canonized becoming Saint John Henry Cardinal Newman. - Summary by Russell Hobbs |
By: John Locke (1632-1704) | |
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![]() The Two Treatises of Civil Government is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise is an extended attack on Sir Robert Filmer’s Patriarcha, which argued for a divinely-ordained, hereditary, absolute monarchy. The more influential Second Treatise outlines a theory of civil society based on natural rights and contract theory. Locke begins by describing the “state of nature,” and goes on to explain the hypothetical rise of property and civilization, asserting that the only legitimate governments are those which have the consent of the people... |
By: John Lord (1810-1894) | |
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![]() The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy. |
By: John Mark | |
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![]() "Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922) |
By: John Mason Neale (1818-1866) | |
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![]() This book is a collection of English translations of medieval Latin hymns. It contains interesting historical and/or liguistic facts about each hymn, some of which are still used in one form or other in the modern Christian church.Note: An asterisk implies a belief that the piece so marked has not previously appeared in an English translation. - Summary by Devorah Allen |
By: John Milton (1608-1674) | |
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![]() Magnificent in its scale and scope, this monumental poem by the blind poet John Milton was the first epic conceived in the English language. It describes an omniscient, all powerful God, the Fall of Man, the Temptation in the Garden of Eden, the disgraced angel who later becomes known as Satan, the Angelic Wars fought by Archangels Michael and Raphael and the Son of God who is the real hero of this saga. The poet John Milton was more than sixty years old when he embarked on this immense work of literary creation... | |
![]() Paradise Regained is a poem by the 17th century English poet John Milton, published in 1671. It is connected by name to his earlier and more famous epic poem Paradise Lost, with which it shares similar theological themes. Based on the Gospel of Luke’s version of the Temptation of Christ, Paradise Regained is more thoughtful in writing style, and thrives upon the imagery of Jesus’ perfection in contrast to the shame of Satan. | |
![]() Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth ... |
By: John Newton (1725-1807) | |
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![]() The celebrated German-British composer G.F. Handel premiered his now famous oratorio "Messiah" in 1742. In 1785 there was a celebration at Westminster Abbey of Handel's birth 100 years before. It was on this occasion that John Newton decided to preach 50 sermons from the Bible passages that form the libretto of Messiah. The sermons were preached over two years in the Parish Church of St. Mary Woolnoth, Lombard-Street - 3 miles from Westminster Abbey. - Summary by InTheDesert | |
![]() Four Letters to a Minister of an Independent Church by a Minister of the Church of England Quid me alta silentia cogis rumpere? - Virgil Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For in Jesus Christ, neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love — Rom. xiv.19 Gal. v.6 First printed in 1764 - Summary by Title Page |
By: John Owen (1616-1683) | |
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![]() John Owen, in this Puritan classic, writes succinctly of the matters of the heart in dealing with sin in the life of the Christian. In a way that cuts right to the heart of the matter while leaving no room for excuses, Owen encourages the Christian to “Be killing sin or sin will be killing you.” |
By: John R. MacDuff (1818-1895) | |
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![]() This is a small volume of Evening Prayers. Thoughts to think on in the quiet before bedtime; ideas that edify the soul, calm the mind and prepare our bodies and spirits for sleep. Each is not long, but they are edifying and thought provoking. As the author says in the prefact "May He with whom is "the residue of the Spirit," "cause His Angel to fly swiftly" and touch us in the time of our Evening Oblation; and may all that is amiss in thought and word be lost in the fragrant incense-cloud which ascends from the Golden Altar before the Throne!" "And thou shalt make an ALTAR to burn INCENSE upon: "And thou shalt put it ... |
By: John Sparhawk Jones (1841-1910) | |
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![]() A short series of Christian sermons covering a range of topics, with the common thread throughout being the relationship between what we do know, what we may know, and what we cannot yet know about our lives, our world, and our faith. - Summary by Devorah Allen |
By: John Stuart Mill (1806-1873) | |
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![]() The Three Essays on Religion were written at different times during Mill's life, and only published after his death. The first two, 'Nature' and 'The Utility of Religion' date from the 1850s - the period between the publication of 'The Principles of Political Economy' and 'On Liberty'. The third longer essay, 'Theism' was written between 1868 and 1870. The three essays were published posthumously in 1874. | |
![]() Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change. |
By: John Taylor (1808-1887) | |
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![]() An outline of the Government of God as held by the Church of Jesus Christ of Latter-day Saints as outlined by John Taylor, third President of the Church. Summary by Wayne Cooke. |
By: John Toland (1670-1722) | |
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![]() Pantheisticon: or, the Form Of Celebrating the Socratic-Society. Divided into Three Parts. Which Contain, I. The Morals and Axioms of the Pantheists; or the Brotherhood. II. Their Deity and Philosophy. III. Their Liberty, and a Law, neither deceiving, nor to be deceived. To which is prefix’d a Discourse upon the Antient and Modern Societies of the Learned, as also upon the Infinite and Eternal Universe. And subjoined, a short dissertation upon a Two-fold Philosophy of the Pantheists, that is to be followed; together with an Idea of the best and most accomplished Man... |
By: John Tulloch (1823-1886) | |
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![]() This work addresses the birth and development of a rationalist stream in the Christianity of England in the seventeenth century. In this volume, Tulloch focuses on five latitudinarian churchmen, examining their lives and thought. - Summary by Barry Ganong |
By: John Wesley (1703-1791) | |
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![]() John Wesley, along with his brother Charles, are credited with founding the Methodist denomination. "The following Sermons contain the substance of what I have been preaching for between eight and nine years last past. Every serious man who peruses these, will therefore see, in the clearest manner, what these doctrines are which I embrace and teach as the essentials of true religion." This first series contains sermons concerning the way to heaven. | |
![]() John Wesley, along with his brother Charles, are credited with founding the Methodist denomination. "The following Sermons contain the substance of what I have been preaching for between eight and nine years last past. Every serious man who peruses these, will therefore see, in the clearest manner, what these doctrines are which I embrace and teach as the essentials of true religion." This second series contains sermons concerning important Christian doctrines and practices. | |
![]() A collection of poems reflecting on Christmas and the New Year, written by the founder of the Methodist denomination. | |
![]() John Wesley, along with his brother Charles, are credited with founding the Methodist denomination. "The following Sermons contain the substance of what I have been preaching for between eight and nine years last past. Every serious man who peruses these, will therefore see, in the clearest manner, what these doctrines are which I embrace and teach as the essentials of true religion." The third through fifth series contain sermons on a wide variety of topics, from sermons preached at funerals, to natural disasters, to the roles of elders and deacons. |
By: John Wycliffe (1328-1384) | |
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![]() “… an alemaunde tre schal floure, a locuste schal be maad fat, and capparis schal be distried; for a man schal go in to the hous of his euerlastyngnesse…” – Eccl. xii, 5 (see Note below).Traditionally composed by Solomon sometime around 950-970 BCE but dated on linguistic evidence somewhere in the third century, this meditation on the futility of mankind’s striving can bring comfort to those of firm or fragile faith, or of no faith at all. The text used here is a revision of Wycliffe’s original translation, made by his follower John Purvey in the mid-1390s... |
By: Johnannes Jorgensen (1866-1956) | |
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![]() Born to a prosperous cloth merchant of Assisi, Francis (1182-1226) lived the typically high-spirited life of a wealthy young man of his day, which included fighting as a soldier. In 1205, while away at war, he experienced a vision that beckoned him return to Assisi, where he soon lost his taste for the worldly life and began to live a life of evangelical poverty in imitation of Jesus Christ. He embarked upon a pilgrimage to Rome, where he begged for alms alongside the poor at St. Peter's Basilica... |
By: Jonathan Edwards (1703-1758) | |
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![]() Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards “is widely acknowledged to be America’s most important and original philosophical theologian.” His work is very broad in scope, but he is often associated with his defense of Calvinist theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon “Sinners in the Hands of an Angry God,” emphasized the just wrath of God against sin and contrasted it with the provision of God for salvation; the intensity of his preaching sometimes resulted in members of the audience fainting, swooning, and other more obtrusive reactions... | |
![]() Jonathan Edwards (1703-1758) was a pre-revolutionary American pastor and academic in Massachusetts, and is also widely considered to be both the last of the great Puritans, and a founder of modern evangelicalism. In 1732, his church and many churches in the surrounding region experienced “The Great Awakening”, a massive religious revival. The Great Awakening saw many people having heightened “affections”, or emotions, in response to their increased spirituality – this included excessive weeping, joyous outbursts, and many other manifestations that concerned more conservative people around them... | |
![]() As religion is the great business, for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our Maker; and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the Understanding and Will... |
By: Joseph Butler (1692-1752) | |
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![]() Joseph Butler's great work is the Analogy, published in 1736, and from that day read and admired by every highly-cultivated mind. He was induced to write by a state of things very remarkable in the history of religion. Debauchery and infidelity were almost universal, not in any one class of society but in all. England had reached the culminating point of irreligion, and the firm re-establishment of Episcopacy had as yet done nothing to mend the nation’s morals. Piety was deemed a mark of ignorance and vulgarity, and multitudes of those who professed it were persecuted to dungeons and death... |
By: Joseph Milner (1744-1797) | |
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![]() It is certain, that from our Saviour's time to the present, there have ever been persons whose dispositions and lives have been formed by the rules of the New Testament; men who have been real, not merely nominal Christians, who believed the doctrines of the gospel, loved them because of their divine excellency, and suffered gladly the loss of all things, that they might win Christ, and be found in him. It is the history of these men which I propose to write. It is of no consequence with respect to my plan, nor of much importance I believe in its own nature, to what external church they belonged... |
By: Joseph Smith, Jr. (1805-1844) | |
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![]() The Book of Mormon is a volume of holy scripture comparable to the Bible, used by Latter Day Saints. It is a record of God’s dealings with the ancient inhabitants of the Americas.The book was written by ancient prophets through the spirit of prophecy and revelation. It gives an account of two great civilizations. One came from Jerusalem in 600 B.C., and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel... |
By: Josephine Pollard (1834-1892) | |
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![]() The Sweet Stories of God's Word in the Language of Childhood. |
By: Josiah Priest (1788-1851) | |
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![]() The full title of this book is Bible Defense of Slavery; and Origin, Fortunes, and History of the Negro Race, by Rev. Josiah Priest, A. M. 5th edition. This is a compilation of pro-slavery literature and propaganda that went through numerous editions in the Southern United States before the Civil War. It contains the highly influential book, Slavery, as it Relates to the Negro, or African Race, by Rev Josiah Priest, which was originally published in 1843. This compilation also includes many essays and favorable reviews of Rev Priest’s book from contemporary magazines and newspapers, and written endorsements from national politicians... |
By: Julia M. Grundy (b. 1874) | |
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![]() This work is the story of a pilgrimage made over a hundred years ago by a group of American pilgrims. They were not headed for Canterbury, Rome or Jerusalem. Rather, they were headed for an historical but remote prison-city in a far corner of the Ottoman Empire. ‘Akká (Akko), now a city in Israel which attracts thousands of Bahá’í pilgrims each year, was but little thought of in that early period. It was originally the final place of exile and imprisonment for Bahá’u’lláh, a Persian nobleman who proclaimed that He was the Promised One of all religions and Messenger of God for this day and age... |
By: Julian of Norwich (c. November 8, 1342 - c. 1416) | |
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![]() Julian of Norwich (c. November 8, 1342 – c. 1416) is considered to be one of the greatest English mystics. Little is known of her life aside from her writings. Even her name is uncertain, the name “Julian” coming from the Church of St Julian in Norwich, where she occupied a cell adjoining the church as an anchoress. At the age of thirty, suffering from a severe illness and believing she was on her deathbed, Julian had a series of intense visions. (They ended by the time she overcame her illness on May 13, 1373)... |
By: Justin McCarthy (1830-1912) | |
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![]() The fourth and concluding volume of this history of Victorian Britain opens with the brutal repression in 1865 of a rebellion by ex-slaves in Jamaica. Then in 1867, the Conservative Prime Minister, Benjamin Disraeli, takes his celebrated "leap in the dark" with the passage of the most comprehensive expansion of manhood suffrage in British history. The Fenian movement agitates unsuccessfully for Irish independence. British trade unions win the right to organize. William Ewart Gladstone launches his great reform ministry by abolishing in Ireland the hated Anglican establishment and follows with a flood of bills reforming education, the British army, and poor relief... |
By: Justus Hecker (1795-1850) | |
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![]() Numerous theories have been proposed for the causes of dancing mania, and it remains unclear whether it was a real illness or a social phenomenon. One of the most prominent theories is that victims suffered from ergot poisoning, which was known as St Anthony’s Fire in the Middle Ages. During floods and damp periods, ergots were able to grow and affect rye and other crops. Ergotism can cause hallucinations, but cannot account for the other strange behaviour most commonly identified with dancing mania... |
By: Kate Douglas Wiggin | |
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![]() A sweet, old fashioned Christmas romance set in an old New England meeting house. |
By: Katharine Berry Judson (1866-1929) | |
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![]() [The Native American] story tellers of the camp related, with dramatic gestures, stories of the Days of the Grandfathers, in the beginning of the Newness of Things. Nothing was too large or too small to come within the bounds of their beliefs, or within the play of their fancy. Only authentic myths and legends have been used in the compilation of this volume. The leading authorities are the publications of the United States Bureau of Ethnology, of the Jesup North Pacific Expedition, of the Memoirs of the American Museum of Natural History, as well as the ethnological publications of the Canadian Bureau of Mines... | |
![]() The myths in this 1911 volume are authentic. The original collections were made by government ethnologists. Only the quaintest and purest of the myths have been selected. The leading myth of the North the Raven Myth, is given with a fair degree of completeness. . These tribes are included: Eskimo , Tlingit , Tsetsaut, Tlingit, Tsimshian, Athapascan , Eskimo , Eskimo , Koyukun, and Koryak . - Summary by Author's Preface and david wales |
By: King James Version (KJV) | |
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![]() The Book of Judith is included in the Septuagint and has been retained in Catholic and Orthodox Christian Bibles, but was eventually excluded from the Hebrew canon and assigned by Protestants to their apocrypha. The story relates how a Jewish widow, Judith, uses her beauty and charm to destroy an Assyrian general sent by the great Nabuchodonosor to lay waste to the Israelites. The name Judith is the feminine form of Judah. - Summary modified from wikipedia |