人間詞話 By: Guowei Wang (1877-1927)
"人間詞話" by Guowei Wang is a captivating and thought-provoking read that delves into the complexities of human emotions and interactions. Through a collection of short stories and essays, Wang explores the intricacies of the human experience with great insight and sensitivity. The author's writing is both poetic and profound, offering readers a glimpse into the depths of human nature and the relationships that define our lives. From love and loss to joy and sorrow, each story in this book is rich with emotion and nuance, leaving a lasting impact on the reader. Wang's storytelling is masterful, drawing readers in with its depth and authenticity. Overall, "人間詞話" is a touching and beautifully written book that celebrates the beauty and struggles of being human. First Page: 人間詞話　清‧王國維（西元1877～1927）字靜安，號觀堂，清末浙江海寧人。自治經史、古文學、古器物，兼及文學史、文學批評，有極深創獲。任清華大學教授，憤世嫉俗，後投昆明湖自盡。著述甚多，合刊為海寧王忠公遺書，另有靜庵文集，輯其早年論哲理、評文藝之作。一詞以境界為最上。有境界則自成高格，自有名句。五代北宋之詞所以獨絕者在此。二有造境，有寫境，此理想與寫實二派之所由分。然二者頗難分別。因大詩人所造之境，必合乎自然，所寫之境，亦必鄰於理想故也。三有有我之境，有無我之境。〔淚眼問花花不語，亂紅飛過秋千去。〕（１）〔可堪孤館閉春寒，杜鵑聲裡斜陽暮。〕（２）有我之境也。〔採菊東籬下，悠然見南山。〕（３）〔寒波澹澹起，白鳥悠悠下。〕（４）無我之境也。有我之境，以我觀物，故物我皆著我之色彩。無我之境，以物觀物，故不知何者為我，何者為物。古人為詞，寫有我之境者為多，然未始不能寫無我之境，此在豪傑之士能自樹立耳。（１）馮延巳〔鵲踏枝〕：庭院深深深幾許？楊柳堆煙，簾幕無重數�... Continue reading book >>

人間詞話 By: Guowei Wang (1877-1927)

"人間詞話" by Guowei Wang is a captivating and thought-provoking read that delves into the complexities of human emotions and interactions. Through a collection of short stories and essays, Wang explores the intricacies of the human experience with great insight and sensitivity. The author's writing is both poetic and profound, offering readers a glimpse into the depths of human nature and the relationships that define our lives. From love and loss to joy and sorrow, each story in this book is rich with emotion and nuance, leaving a lasting impact on the reader. Wang's storytelling is masterful, drawing readers in with its depth and authenticity. Overall, "人間詞話" is a touching and beautifully written book that celebrates the beauty and struggles of being human.

First Page:

人間詞話　清‧王國維

（西元1877～1927）字靜安，號觀堂，清末浙江海寧人。自治經史、古文學、古器物，兼及文學史、文學批評，有極深創獲。任清華大學教授，憤世嫉俗，後投昆明湖自盡。著述甚多，合刊為海寧王忠公遺書，另有靜庵文集，輯其早年論哲理、評文藝之作。

一詞以境界為最上。有境界則自成高格，自有名句。五代北宋之詞所以獨絕者在此。

二有造境，有寫境，此理想與寫實二派之所由分。然二者頗難分別。因大詩人所造之境，必合乎自然，所寫之境，亦必鄰於理想故也。

三有有我之境，有無我之境。〔淚眼問花花不語，亂紅飛過秋千去。〕（１）〔可堪孤館閉春寒，杜鵑聲裡斜陽暮。〕（２）有我之境也。〔採菊東籬下，悠然見南山。〕（３）〔寒波澹澹起，白鳥悠悠下。〕（４）無我之境也。有我之境，以我觀物，故物我皆著我之色彩。無我之境，以物觀物，故不知何者為我，何者為物。古人為詞，寫有我之境者為多，然未始不能寫無我之境，此在豪傑之士能自樹立耳。

（１）馮延巳〔鵲踏枝〕：庭院深深深幾許？楊柳堆煙，簾幕無重數�... Continue reading book >>

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