六韜 By: Shang Lü
"六韜" by Shang Lü is a thought-provoking and insightful read that delves into the ancient Chinese military strategy. The author provides a detailed analysis of the six strategic principles outlined in the text, offering practical advice and wisdom for individuals seeking to navigate complex situations and overcome challenges. Shang Lü's writing style is concise and clear, making the concepts easily understandable for readers of all backgrounds. Overall, "六韜" is a valuable resource for anyone interested in learning about traditional Chinese philosophy and strategy. First Page: 六韜第一篇　文韜文師第一文王將田，史編布卜，曰：田於渭陽，將大得焉。非龍非荂A非虎非羆，兆得公侯，天遺汝師。以之佐昌，施及三王。文王曰：兆致是乎？史編曰：編之太祖史疇，為禹占，得皋陶，兆比於此。文王乃齋三日，乘田車，駕田馬，田於渭陽，卒見太公坐茅以漁。文王勞而問之曰：子樂漁耶？太公曰：君子樂得其志；少人樂得其事。今吾漁，甚有似也。文王曰：何謂其有似也？太公曰：釣有三權，祿等以權，死等以權，官等以權。夫釣以求得也，其情深，可以觀大矣。文王曰：願聞其情。太公曰：源深而水流，水流而魚生之，情也。根深而木長，木長而實生之，情也。君子情同而親合，親合而事生之，情也。言語應對者，情之飾也。言至情者，事之極也。今臣言至情不諱，君其惡之乎？文王曰：惟仁人能受正諫，不惡至情，何為其然？太公曰：緡微餌明，小魚食之。緡綢餌香，中魚食之。緡隆餌豐，大魚食之。夫魚食其餌，乃牽於緡；人食其祿，乃服於君。故以餌取魚，魚可殺。以祿取人，人可竭。以家取國，國可拔。以國取天下，天下可�... Continue reading book >>

六韜 By: Shang Lü

"六韜" by Shang Lü is a thought-provoking and insightful read that delves into the ancient Chinese military strategy. The author provides a detailed analysis of the six strategic principles outlined in the text, offering practical advice and wisdom for individuals seeking to navigate complex situations and overcome challenges. Shang Lü's writing style is concise and clear, making the concepts easily understandable for readers of all backgrounds. Overall, "六韜" is a valuable resource for anyone interested in learning about traditional Chinese philosophy and strategy.

First Page:

六韜

第一篇　文韜

文師第一文王將田，史編布卜，曰：田於渭陽，將大得焉。非龍非荂A非虎非羆，兆得公侯，天遺汝師。以之佐昌，施及三王。文王曰：兆致是乎？史編曰：編之太祖史疇，為禹占，得皋陶，兆比於此。文王乃齋三日，乘田車，駕田馬，田於渭陽，卒見太公坐茅以漁。

文王勞而問之曰：子樂漁耶？太公曰：君子樂得其志；少人樂得其事。今吾漁，甚有似也。文王曰：何謂其有似也？太公曰：釣有三權，祿等以權，死等以權，官等以權。夫釣以求得也，其情深，可以觀大矣。

文王曰：願聞其情。太公曰：源深而水流，水流而魚生之，情也。根深而木長，木長而實生之，情也。君子情同而親合，親合而事生之，情也。言語應對者，情之飾也。言至情者，事之極也。今臣言至情不諱，君其惡之乎？

文王曰：惟仁人能受正諫，不惡至情，何為其然？太公曰：緡微餌明，小魚食之。緡綢餌香，中魚食之。緡隆餌豐，大魚食之。夫魚食其餌，乃牽於緡；人食其祿，乃服於君。故以餌取魚，魚可殺。以祿取人，人可竭。以家取國，國可拔。以國取天下，天下可�... Continue reading book >>

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Non-fiction
Science

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