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1811 Dictionary of the Vulgar Tongue   By: (1731-1791)

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In the realm of linguistic curiosities, the 1811 Dictionary of the Vulgar Tongue by Francis Grose holds a special place. A pioneering work that delves into the once-secret underworld of the streets, this dictionary sheds light on the language used by the lowlifes, rogues, and miscreants of 18th century London. While its title may suggest nothing more than a mere compendium of profanities, this book goes far beyond that, presenting a unique and informative glimpse into an aspect of history often overlooked.

With Grose's rich knowledge and scholarly approach, the Dictionary of the Vulgar Tongue offers a comprehensive collection of slang words, phrases, and idioms that would make even the most seasoned linguist blush. Grose's intent, however, was not to glorify or endorse such language but rather capture the essence of the streets during a tumultuous period in London's history. He sought to document and preserve a language that was in constant flux, ensuring that future generations would have an insight into a world that was rapidly changing.

What distinguishes this dictionary from its contemporaries is the meticulous attention to detail. Entries are accompanied by thorough explanations, including their etymologies, which makes it an invaluable resource for historical and linguistic research. Grose's passion for authenticity is evident, as he incorporates numerous examples of the vocabulary in context, attesting to its use in everyday conversations. While some entries may seem crude or offensive by modern standards, it is crucial to remember the cultural and societal context in which they originated.

One of the dictionary's endearing qualities is Grose's witty and humorous tone, breaking the somber atmosphere that often surrounds historical texts. His dry, almost sarcastic commentary adds an engaging touch to each entry, granting the reader a sense of the author's personality. This approach not only helps contextualize the language but also highlights the colorful characters that utilized it.

Yet, it is important to acknowledge the limitations of this dictionary. By focusing primarily on London's underworld, the entries are inherently skewed towards a specific demographic, neglecting many sections of society. Additionally, it is worth noting that the book occasionally reflects the prejudices of its time, perpetuating stereotypes that are now rightly criticized. These shortcomings do not diminish the dictionary's value, though, as they provide an opportunity for critical analysis and exploration of the era it represents.

Overall, the 1811 Dictionary of the Vulgar Tongue by Francis Grose stands as an intriguing linguistic time capsule, preserving a slice of history that is captivating and educational. Its enduring relevance demonstrates the power of language to evolve and shape societies. Lovers of language, history, or simply those with an insatiable curiosity will find this dictionary a fascinating journey into the lexicon of a bygone era.

First Page:

1811 DICTIONARY OF THE VULGAR TONGUE.

A DICTIONARY OF BUCKISH SLANG, UNIVERSITY WIT, AND PICKPOCKET ELOQUENCE.

UNABRIDGED FROM THE ORIGINAL 1811 EDITION WITH A FOREWORD BY ROBERT CROMIE

COMPILED ORIGINALLY BY CAPTAIN GROSE.

AND NOW CONSIDERABLY ALTERED AND ENLARGED, WITH THE MODERN CHANGES AND IMPROVEMENTS, BY A MEMBER OF THE WHIP CLUB.

ASSISTED BY HELL FIRE DICK, AND JAMES GORDON, ESQRS. OF CAMBRIDGE; AND WILLIAM SOAMES, ESQ. OF THE HON. SOCIETY OF NEWMAN'S HOTEL.

PREFACE.

The merit of Captain Grose's Dictionary of the Vulgar Tongue has been long and universally acknowledged. But its circulation was confined almost exclusively to the lower orders of society: he was not aware, at the time of its compilation, that our young men of fashion would at no very distant period be as distinguished for the vulgarity of their jargon as the inhabitants of Newgate; and he therefore conceived it superfluous to incorporate with his work the few examples of fashionable slang that might occur to his observation.

But our Jehus of rank have a phraseology not less peculiar to themselves, than the disciples of Barrington: for the uninitiated to understand their modes of expression, is as impossible as for a Buxton to construe the Greek Testament... Continue reading book >>




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