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The Apology of the Church of England   By: (1522-1571)

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In "The Apology of the Church of England" by John Jewel, readers are presented with a comprehensive defense of the Anglican Church. As one of the key figures responsible for the establishment of the Church of England, Jewel offers a meticulous and passionate apology, meticulously addressing the criticisms and perceived flaws of the Church.

The book is structured in a logical and systematic manner, with Jewel addressing each accusation or criticism one by one. Through his rigorous examination of the theological and historical foundations of the Anglican Church, Jewel seeks to demonstrate its legitimacy and orthodoxy. His arguments are supported by various biblical references and historical evidence, providing readers with a well-rounded perspective on the Church's position.

Jewel's writing style is erudite and persuasive, making his case compelling to readers willing to delve deep into theological debates. His expertise on the subject matter is evident in his rigorous analysis of dogmas, doctrines, and sacraments. It is through these explanations that he refutes the criticisms often leveled at the Church while presenting the reasons for its divergence from other faith traditions.

One of the strengths of "The Apology of the Church of England" is Jewel's ability to engage with dissenting voices and opposing viewpoints. He carefully considers arguments made by Catholic theologians and Protestant reformers alike, providing a nuanced understanding of the theological landscape of the time. This intellectual rigor enhances the overall credibility of his apology.

Additionally, Jewel's emphasis on the historical continuity of the Church of England is notable. Through his meticulous examination of historical sources, he aims to establish a strong connection between the early Christian Church and the Anglican Church. By doing so, he asserts the Church of England's legitimacy and authenticity, despite the challenges faced during the Reformation.

While "The Apology of the Church of England" is an impressive work that presents a robust defense of the Anglican Church, its level of detail and specialized nature may limit its accessibility to a broader audience. For readers with a keen interest in theology, history, or the Reformation era, this book will provide a wealth of knowledge and insights.

In conclusion, John Jewel's "The Apology of the Church of England" stands as a formidable defense of the Anglican Church, showcasing his intellectual acumen and theological expertise. Through his erudite arguments and careful consideration of historical evidence, Jewel presents a compelling case for the Church's legitimacy. While the book's specialized nature may limit its appeal to a wider readership, those with a strong interest in the subject matter will find it to be a valuable and thought-provoking read.

First Page:

THE APOLOGY OF THE CHURCH OF ENGLAND.

BY JOHN JEWEL,

Bishop of Salisbury .

CASSELL & COMPANY, LIMITED: LONDON , PARIS , NEW YORK & MELBOURNE . 1888.

INTRODUCTION.

The great interest of Jewel's "Apology" lies in the fact that it was written in Latin to be read throughout Europe as the answer of the Reformed Church of England, at the beginning of Queen Elizabeth's reign, to those who said that the Reformation set up a new Church. Its argument was that the English Church Reformers were going back to the old Church, not setting up a new; and this Jewel proposed to show by looking back to the first centuries of Christianity. Innovation was imputed; and an Apology originally meant a pleading to rebut an imputation. So, even as late as 1796, there was a book called "An Apology for the Bible," meaning its defence against those who questioned its authority. This Latin book of Jewel's, Apologia Ecclesiae Anglicanae written in Latin because it was not addressed to England only was first published in 1562, and translated into English by the mother of Francis Bacon, whose edition appeared in 1564. That is the translation given in this volume. The book has since had six or seven other translators, but Lady Ann Bacon's translation was that which presented it in Queen Elizabeth's time to English readers, and it had the advantage of revision by the Queen's Archbishop of Canterbury, her coadjutor in the establishment of the Reformed Church of England, Matthew Parker... Continue reading book >>




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