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The Divine Right of Church Government by Sundry Ministers Of Christ Within The City Of London   By:

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First Page:

THE

DIVINE RIGHT

OF

CHURCH GOVERNMENT:

WHEREIN IT IS PROVED

THAT THE PRESBYTERIAN GOVERNMENT, BY PREACHING AND RULING ELDERS, IN SESSIONAL, PRESBYTERIAL, AND SYNODICAL ASSEMBLIES, MAY LAY THE ONLY LAWFUL CLAIM TO A DIVINE RIGHT, ACCORDING TO THE HOLY SCRIPTURES.

A NEW EDITION, CORRECTED AND AMENDED.

BY SUNDRY MINISTERS OF CHRIST WITHIN THE CITY OF LONDON.

TO WHICH IS ADDED

AN APPENDIX,

CONTAINING

EXTRACTS FROM SOME OF THE BEST AUTHORS WHO HAVE WRITTEN ON CHURCH GOVERNMENT,

CONCERNING THE SCRIPTURAL QUALIFICATIONS AND DUTIES OF CHURCH MEMBERS; THE SOLE RIGHT OF GOSPEL MINISTERS TO PREACH THE GOSPEL; THE PEOPLE'S DIVINE RIGHT TO CHOOSE THEIR OWN PASTORS;

TOGETHER WITH

AN ABSTRACT OF THE ARGUMENTS OF THE GREAT DR. OWEN (THOUGH A PROFESSED INDEPENDENT) IN FAVOUR OF THE DIVINE RIGHT OF THE OFFICE OF THE RULING ELDER.

NEW YORK: R. MARTIN & CO., 26 JOHN STREET.

M.DCCC.XLIV.

THE EDITOR TO THE READER.

After what the authors of the following Treatise have said in their preface, the Editor judges it unnecessary for him to detain the reader long with any observations of his upon the subject. He, however, could sincerely wish that the friends of Christ would pay that attention to the government and discipline of his Church which it justly deserves. Although this subject should not be placed among the things essential to the being of a Christian; yet if it be found among the things that Christ has commanded, it is at our peril if we continue wilfully ignorant of, or despise it. He has expressly declared, that he who breaks one of the least of his commandments, and teacheth men to do so, shall be called least in the kingdom of heaven. It is an opinion too common, that if we believe the essentials of religion, there is no occasion for so much preciseness about the forms of church government, which are only circumstantials , as there will be no inquiry made about these at the tribunal of Christ. But whatever relative importance the things of religion may have, when compared with one another, we ought to reckon nothing which God hath appointed, nothing which Jesus hath ratified with his blood, nothing which the Holy Spirit hath indited, so circumstantial , as to be unworthy of our serious regard. It is at least very rash, if not presumptuous, to say, that nothing about the circumstantials of religion will be inquired into at the tribunal of Christ. God has expressly said, that every work, good or evil, every idle word, and every deed done in the body, shall be brought into judgment; and false worshippers will, perhaps, find that their form of worship consisted in something worse than idle words, or sinful words either, even in sinful deeds, for which they will be accountable at the judgment. As Christ laid down his life for his people, has instructed them, and has set a hedge about all that they have, it would be most ungrateful to requite him with pouring the highest contempt on his kingly honor and authority; and when his worship is polluted, his truth perverted, and the walls of his New Testament Zion broken down, to care for none of those things. Government and discipline are the hedge of his garden, the Church; and how will what men call the essentials of religion remain in their glory, when this is broken down, the present state of affairs can sufficiently attest, when the most damnable errors are propagated with impunity.

In our times the enemies of the scriptural order of the house of God are very numerous and very active, exerting all their power to break down the carved work of God's sanctuary. The present spirit for novelty and innovation, together with the rage for infidelity so prevalent, strongly favors the opposition made to every thing which has a tendency to bind men closely to God, to his truths, to the purity of his worship and ordinances, or to one another by a holy profession... Continue reading book >>




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