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The New Theology By: R. J. (Reginald John) Campbell (1867-1956) |
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THE NEW THEOLOGY
BY R. J. CAMPBELL, M.A.
MINISTER OF THE CITY TEMPLE, LONDON
New York THE MACMILLAN COMPANY 1907
All rights reserved
COPYRIGHT, 1907, BY THE MACMILLAN COMPANY.
Set up and electrotyped. Published March, 1907. Reprinted April, 1907.
INTRODUCTION This book has been undertaken at the request of a number of my friends
who feel that recent criticisms of what has come to be called the New
Theology ought to be dealt with in some comprehensive and systematic
way. With this suggestion my own judgment concurs, but only so far as
my own pulpit teaching is concerned. I cannot pretend to speak for
anyone else, and therefore this monograph must not be understood as an
authoritative exposition of the views held and expounded by other
preachers who may be in sympathy with the New Theology. From its very
nature, as I hope the following pages will show, the New Theology
cannot be a creed, but its adherents have a common standpoint. My only
reason for calling this book by that title is that a considerable
section of the public at present persists in regarding me as in a
special way the exponent of it; indeed from the correspondence which
has been proceeding in the press it is evident that many people credit
me with having invented both the name and the thing. It is of little
use objecting to the name, for to all appearance it has come to stay
and is gradually acquiring a marked and definite content. So long as
it is clearly understood that this book is but an outline statement of
my own personal views, the title will do no harm. The controversy
which is not yet over has been fruitful in misunderstandings of all
kinds, and a great many of the criticisms passed upon my teaching have
been wholly due to a mistaken notion of what it really is. In so far
as any of those criticisms have been directed against me personally, I
have nothing to say; I hope I can leave my vindication to the judgment
of whatever public may feel an interest in my work. The best rejoinder
that could be made to the various criticisms of the teaching itself
would be to publish them side by side, for they neutralise one another
most effectually. But a better and more useful thing to do is to let
the public know just what the teaching is and leave it to the test of
time. I do not greatly object to having it described as "new." The
fundamental principle of the New Theology is as old as religion, but I
am quite willing to admit that in its all round application to the
conditions of modern life it is new. I do not see why a man should be
ashamed of confessing that he does his own thinking instead of letting
other people do it for him. This book, then, is not the author's Apologia pro Vita Sua . It is
intended as a concise statement of the outlines of the teaching given
from the City Temple pulpit. It is neither a reply to separate
criticisms nor an ex cathedra utterance. I think I am usually able
to say what I mean, and in the following pages my object is to say what
I mean in such a way that everyone can understand.
CONTENTS
CHAPTER I. THE NAME AND THE SITUATION
II. GOD AND THE UNIVERSE
III. MAN IN RELATION TO GOD
IV. THE NATURE OF EVIL
VI. THE ETERNAL CHRIST
VII. THE INCARNATION OF THE SON OF GOD
VIII. THE ATONEMENT. I. ASSOCIATION OF THE DOCTRINE WITH JESUS
IX. THE ATONEMENT. II. SEMITIC IDEAS OF ATONEMENT
X. THE ATONEMENT. III. THE DOCTRINE IN CHRISTIAN HISTORY
AND EXPERIENCE
XI. THE AUTHORITY OF SCRIPTURE
XII. SALVATION, JUDGMENT, AND THE LIFE TO COME
XIII. THE CHURCH AND THE KINGDOM OF GOD
XIV. CONCLUSION
THE NEW THEOLOGY
CHAPTER I THE NAME AND THE SITUATION Religion and Theology. Religion is one thing and theology another,
but religion is never found apart from a theology of some kind, for
theology is the intellectual articulation of religious experience... Continue reading book >>
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