Retrospection and Introspection   By: Mary Baker Eddy (1821-1910)

AND

INTROSPECTION

BY

MARY BAKER EDDY

AUTHOR OF SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES

Registered U.S. Patent Office

Published by The Trustees under the Will of Mary Baker G. Eddy BOSTON, U.S.A.

Authorized Literature of THE FIRST CHURCH OF CHRIST, SCIENTIST in Boston, Massachusetts

Copyright, 1891, 1892 BY MARY BAKER G. EDDY Copyright renewed 1919 and 1920

All rights reserved

PRINTED IN THE UNITED STATES OF AMERICA

CONTENTS

ANCESTRAL SHADOWS

AUTOBIOGRAPHIC REMINISCENCES

VOICES NOT OUR OWN

EARLY STUDIES

GIRLHOOD COMPOSITION

THEOLOGICAL REMINISCENCE

THE COUNTRY SEAT (POEM)

MARRIAGE AND PARENTAGE

EMERGENCE INTO LIGHT

THE GREAT DISCOVERY

FOUNDATION WORK

MEDICAL EXPERIMENTS

FIRST PUBLICATION

THE PRECIOUS VOLUME

RECUPERATIVE INCIDENT

A TRUE MAN

COLLEGE AND CHURCH

"FEED MY SHEEP" (POEM)

COLLEGE CLOSED

GENERAL ASSOCIATIONS AND OUR MAGAZINE

FAITH CURE

FOUNDATION STONES

THE GREAT REVELATION

SIN, SINNER, AND ECCLESIASTICISM

THE HUMAN CONCEPT

PERSONALITY

PLAGIARISM

ADMONITION

EXEMPLIFICATION

WAYMARKS

RETROSPECTION AND INTROSPECTION

ANCESTRAL SHADOWS

My ancestors, according to the flesh, were from both Scotland and England, my great grandfather, on my father's side, being John McNeil of Edinburgh.

His wife, my great grandmother, was Marion Moor, and her family is said to have been in some way related to Hannah More, the pious and popular English authoress of a century ago.

I remember reading, in my childhood, certain manuscripts containing Scriptural sonnets, besides other verses and enigmas which my grandmother said were written by my great grandmother. But because my great grandmother wrote a stray sonnet and an occasional riddle, it was no sign that she inherited a spark from Hannah More, or was her relative.

John and Marion Moor McNeil had a daughter, who perpetuated her mother's name. This second Marion McNeil in due time was married to an Englishman, named Joseph Baker, and so became my paternal grandmother, the Scotch and English elements thus mingling in her children.

Mrs. Marion McNeil Baker was reared among the Scotch Covenanters, and had in her character that sturdy Calvinistic devotion to Protestant liberty which gave those religionists the poetic daring and pious picturesqueness which we find so graphically set forth in the pages of Sir Walter Scott and in John Wilson's sketches.

Joseph Baker and his wife, Marion McNeil, came to America seeking "freedom to worship God;" though they could hardly have crossed the Atlantic more than a score of years prior to the Revolutionary period.

With them they brought to New England a heavy sword, encased in a brass scabbard, on which was inscribed the name of a kinsman upon whom the weapon had been bestowed by Sir William Wallace, from whose patriotism and bravery comes that heart stirring air, "Scots wha hae wi' Wallace bled."

My childhood was also gladdened by one of my Grandmother Baker's books, printed in olden type and replete with the phraseology current in the seventeenth and eighteenth centuries.

Among grandmother's treasures were some newspapers, yellow with age. Some of these, however, were not very ancient, nor had they crossed the ocean; for they were American newspapers, one of which contained a full account of the death and burial of George Washington.

A relative of my Grandfather Baker was General Henry Knox of Revolutionary fame. I was fond of listening, when a child, to grandmother's stories about General Knox, for whom she cherished a high regard.

In the line of my Grandmother Baker's family was the late Sir John Macneill, a Scotch knight, who was prominent in British politics, and at one time held the position of ambassador to Persia.