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A Sermon Preached at the Quaker's Meeting House, in Gracechurch-Street, London, Eighth Month 12th, 1694.   By: (1644-1718)

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William Penn's "A Sermon Preached at the Quaker's Meeting House, in Gracechurch-Street, London, Eighth Month 12th, 1694" offers readers a firsthand glimpse into the religious and philosophical beliefs of the Quaker community during the late 17th century. Penn, a prominent Quaker leader, eloquently presents his sermon and provides readers with valuable insights into the practices and principles of this religious group.

The sermon begins with a passionate introduction, in which Penn boldly announces the raison d'ĂȘtre of his speech: to spread the message of peace, justice, and equality. He emphasizes the importance of seeking divine inspiration in order to live a fulfilled and meaningful life. Penn skillfully intertwines religious teachings with practical advice on how to nurture and strengthen one's spiritual connection with God.

Throughout the sermon, Penn frequently quotes biblical passages and references religious events to support his arguments. This serves to reinforce the authority and credibility of his message, appealing to individuals of faith who value scriptural teachings. Furthermore, Penn's ability to draw parallels between historic events and present concerns allows his sermon to resonate with contemporary audiences, bridging the temporal gap between the 17th and 21st centuries.

One of the key themes in Penn's sermon is the Quaker commitment to non-violence and the pursuit of justice. He urges his listeners to actively engage in peaceful actions and to reject violence in any form. Penn argues that true justice can only be achieved through love and understanding, rather than through retribution and punishment. This emphasis on peace and reconciliation not only reflects the Quaker principles but also stands as a timeless message that remains relevant in today's turbulent world.

Another significant aspect of Penn's sermon is his call for religious tolerance and the importance of respecting individual beliefs. He espouses the Quaker belief in the inner light, asserting that every person possesses a divine spark within them. This idea fosters an inclusive and accepting attitude towards others, regardless of their religious background. Penn's advocacy for religious freedom resonated strongly with his fellow Quakers, who had faced persecution and discrimination due to their beliefs.

Overall, "A Sermon Preached at the Quaker's Meeting House, in Gracechurch-Street, London, Eighth Month 12th, 1694" by William Penn offers readers a valuable glimpse into the religious and philosophical worldview of the Quaker community during the 17th century. Penn's ability to intertwine biblical teachings with practical advice and his passionate advocacy for peace, justice, and religious tolerance make this sermon a profound and timeless piece of religious literature.

First Page:

Transcriber's Note: "[ sic. ]" has been inserted wherever there was an apparent typo or non standard grammatical construction in the original.

A SERMON

PREACHED AT

THE QUAKER'S MEETING HOUSE,

IN GRACECHURCH STREET, LONDON,

EIGHTH MONTH 12TH, 1694.

BY WILLIAM PENN.

SALVATION FROM SIN BY CHRIST ALONE.

LONDON: R. H. MOORE, 162, FLEET STREET; AND BANCKS AND CO., EXCHANGE STREET, MANCHESTER. 1836.

BANCKS AND CO., PRINTERS, MANCHESTER.

The perusal of the first numbers of a series of tracts, containing extracts from the writings of "early Friends," and published for the avowed purpose of lowering the estimation in which those writings are held by the Society, and even of proving "that many of them would reflect discredit upon a private library, and ought truly to be accounted dangerous books," has given rise to the present re publication. As an humble, but sincere admirer of those principles of Gospel Truth, which the early Friends sought to promulgate, as well by their writings as by eminently devoted lives, and a constant and oft proved willingness to suffer for Christ's sake, I must protest (whether to any purpose or not) against the illiberal, and unjust mode of conduct resorted to by the publishers of the "Extracts," in selecting short and partial sentences, and thus, as I conceive, grossly misrepresenting some of the views of those Worthies long since removed from the world on which they walked as strangers and as pilgrims, and long since, I doubt not, permitted, through the mercy of their God and Saviour, to enter into that "better country," where they are no more exposed to the trials of time, no more exposed to the scoffs and persecutions of men, and no more affected by the calumnies of "false Brethren... Continue reading book >>




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