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Some Remains (hitherto unpublished) of Joseph Butler, LL.D.   By: (1692-1752)

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Transcribed from the 1853 Rivingtons edition by David Price, email



"I am more indebted to his writings than to those of any other uninspired writer, for the insight which I have been enabled to attain into the motives of the Divine Economy and the grounds of moral obligation."

From a Letter of the late Bishop Kaye , of Lincoln .




It has long been a subject of regret that we should have so few remains of so great a writer as the author of the "Analogy," not only the greatest thinker of his day, but one almost equally remarkable for his personal religion and amiability.

The few fragments and letters which remain unpublished, derive from this circumstance a value wholly incommensurate with their extent, though, as to the few I have been able to recover, they seem to me worthy of notice even for their own sake.

There can, I suppose, be no doubt but that many letters on subjects connected with their common pursuit, the defence of religion by rational arguments, must have passed between Dr. Clarke and the "Gentleman in Gloucestershire," even up to the time of the former's decease; and the specimen I am now able to exhibit certainly excites a wish that one could recover more of a series which it is most likely that Dr. Clarke at least carefully preserved. The three letters now printed were all addressed to Dr. Clarke; the first and last, though little known, were published many years ago in the European Magazine.

The second and third Fragments are printed as they were written, having apparently been noted down from time to time as the ideas occurred to their author; thus at the end of the first paragraph of the third Fragment, the word "direction" was originally written "advice," but was subsequently altered in a different ink, being the same with that in which the sentences immediately following were written. I have not thought myself at liberty to make any attempt to reduce these Fragments to better consistency; indeed, their present disordered state seems to me rather to add to their interest, as showing the mode in which the stones were gathered for building up such works as the "Analogy" and the "Sermons." It will be observed that I have found a difficulty in reading the last part of the third Fragment, and I am by no means sure that I have quite hit the sense intended; I should like it to apply either to the Cross set up at Bristol, or to the famous Charge delivered at Durham.

I have added a cotemporary notice of the buildings at Bristol, and an anecdote showing how they were thought of, as well as a statement, made after the Bishop's death, of his proceedings with regard to the church, which is now St. George's, near Bristol, in order to establish the fact of the separation of the property there mentioned from the bulk of his estate; showing his desire to do something for the benefit of the people of Kingswood, a district the moral degradation of which had already attracted the attention of Whitefield and Wesley.

The following extract has been kindly communicated to me from the Diary of Dr. Thomas Wilson, the son of the great Bishop of Sodor and Man; and I print it here more especially to invite the attention of all who take an interest in these things to the fact, that a copy may have been made for the King of the sermon there mentioned, and may possibly even yet be in existence somewhere; if so, it cannot but be worth the trouble of recovery and publication.

1737, December, Friday, 23rd. "The Master [ i.e. Sir Joseph Jekyll, Master of the Rolls] told me that the King desired that Dr. Butler, Clerk of the Closet to the late Queen, might preach before him in the Princess Amelia's apartments... Continue reading book >>

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