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On the Duty of Civil Disobedience (Version 3)

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By: (1817-1862)

Henry David Thoreau's "On the Duty of Civil Disobedience" is a thought-provoking and timeless essay that challenges the reader to contemplate the role of individual conscience in relation to unjust laws and government policies. Thoreau eloquently argues that it is not only a right but a moral duty to resist injustice and oppression through acts of civil disobedience.

Thoreau's writing is both passionate and persuasive, drawing on his own experiences as a transcendentalist living in 19th-century America. He makes a compelling case for the power of nonviolent resistance and the importance of taking a stand for one's principles, even in the face of societal pressure or legal consequences.

While some may find Thoreau's ideas radical or extreme, his message is ultimately one of hope and courage. He reminds us that we have the power to effect change through our actions and beliefs, and that it is never too late to speak out against injustice.

Overall, "On the Duty of Civil Disobedience" is a thought-provoking and inspiring read that challenges readers to consider their own ethical responsibilities in the face of injustice. Thoreau's words continue to resonate today, serving as a powerful reminder of the importance of standing up for what is right, even when it is difficult or unpopular.

Book Description:
"That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia


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