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By: Samuel White Baker (1821-1893) | |
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By: A. W. Duncan | |
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By: Kate M. Foley | |
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![]() The [five] lectures were written primarily to be delivered at the summer sessions of the University of California, at Berkeley and at Los Angeles, in the summer of 1918. . . they are the outgrowth of almost a quarter of a century spent in work for the blind, and were written from the standpoint of a blind person, seeking to better the condition of the blind. They were addressed not to the blind, but to the seeing public, for the benefit that will accrue to the blind from a better understanding of their problems. (Extract from the Forward by Milton J. Ferguson) | |
By: Frederick James Furnivall (1825-1910) | |
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By: Gregory of Nazianzus (329-389/390) | |
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![]() After the death of the Arian Emperor Valens, the synod of Antioch in 379 asked Gregory to help resurrect Constantinople to Nicene orthodoxy. While the most important churches were still headed by Arian bishops, Gregory transformed his cousin's villa into the Anastasia chapel. From this little chapel he delivered five powerful discourses on Nicene doctrine, explaining the nature of the Trinity and the unity of the Godhead. These are called the "Theological Orations." By the time he left Constantinople two years later, there did not remain one Arian church in all of the city. |
By: John Evelyn (1620-1706) | |
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By: William Henry Pyle (1875-) | |
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By: ‘Abdu’l-Bahá ‘Abbás (1844-1921) | |
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![]() “This book is the history of a proscribed and persecuted sect written by one of themselves,” writes Professor Edward Granville Browne, the Cambridge Orientalist who translated this narrative. “After suffering in silence for nigh upon half a century, they at length find voice to tell their tale and offer their apology. Of this voice I am the interpreter.” This work is the story of the life of the Siyyid ‘Alí-Muhammad-i-Shírází (1819-1850), known as the “Báb”, which is Arabic for “Gate”... |
By: Liberty H. Bailey (1858-1954) | |
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By: Thomas H. Burgoyne (1855-1894) | |
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![]() "The Light of Egypt" will be found to be an Occult library in itself, a textbook of esoteric knowledge, setting forth the "wisdom Religion" of life, as taught by the Adepts of Hermetic Philosophy. It will richly repay all who are seeking the higher life to carefully study this book, as it contains in a nutshell the wisdom of the ages regarding man and his destiny, here and hereafter. The London and American first edition, also the French edition, Vol. I, met with lively criticism from Blavatsky Theosophists, because it annihilates that agreeable delusion of "Karma" and "Reincarnation" from the minds of all lovers of truth for truth's sake. |
By: Elizabeth Keckley (1818-1907) | |
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![]() This is the autobiography of Elizabeth Keckley, a former slave who bought her freedom with the money she earned as a seamstress. She eventually worked for Mary Lincoln. It is a fascinating book, filled with many recollections of her own life and her interactions with the Lincolns and other members of the government elite. |
By: P. Austin Nuttall | |
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By: Johann Amos Comenius (1592-1670) | |
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By: Leslie Stephen (1832-1904) | |
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By: Kenelm Digby (1603-1665) | |
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By: G. W. Septimus (George William Septimus) Piesse (1820-1882) | |
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By: Edward Payson Roe (1838-1888) | |
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By: Ukawsaw Gronniosaw (c.1705-1775) | |
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![]() Ukawsaw Gronniosaw, also known as James Albert, (born ca. 1705 - 1775) was a freed slave and autobiographer. His autobiography is considered the first published by an African in Britain. Gronniosaw's autobiography was produced in Kidderminster in the late 1760s. Its full title is A Narrative of the Most remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, As related by himself. It was the first Slave narrative in the English language. Published in Bath in 1772, it gives a vivid account of Gronniosaw's life, from his capture in Africa through slavery to a life of poverty in Colchester and Kidderminster... |
By: Hubert E. (Hubert Edwin) Collins (1872-1932) | |
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By: S. A. Reilly | |
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By: Charles Babbage (1792-1871) | |
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By: Franklin Beech | |
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