In By Pond and River, another of Arabella Buckley’s wonderful science books for children, she explains the habitats of ponds and rivers, exposing children to the animals and plant life that are found there.

The First Anglo–Afghan War was fought between British India and Afghanistan from 1839 to 1842. It was one of the first major conflicts during the Great Game, the 19th century competition for power and influence in Central Asia between the United Kingdom and Russia, and also marked one of the worst setbacks inflicted on British power in the region after the consolidation of British Raj by the East India Company.

Archibald Geikie was a geologist in Scotland by profession, and a writer. While most of his writings were professional, this is a more personal book telling some of the history of Scotland, Archibald's memories, experiences and recollections there as well as stories he was told by people he met. He has a good sense of humour which shines through. - Summary by Jmbau13

The Politics, by the ancient Greek philosopher Aristotle, is one of the most influential texts in political philosophy. In it, Aristotle explores the role that the political community should play in developing the virtue of its citizens. One of his central ideas is that “Man is a political animal,” meaning that people can only become virtuous by active participation in the political community. Aristotle also criticizes his teacher Plato, classifies and evaluates six different types of constitutions and political institutions, and describes his vision of the ideal state...

Aristotle’s Poetics from the 4th century B.C. aims to give a short study of storytelling. It discusses things like unity of plot, reversal of situation, and character in the context of Greek tragedy, comedy and epic poetry. But it still applies today. It is especially popular with screenwriters as seen in many script gurus’ how-to books.

The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided...

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BCE (when he was seconded to Plato in the Academy), and the second between 335 to 322 BCE (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos)...

Categories is the first of Aristotle's six texts on logic which are collectively known as the Organon. In Categories, Aristotle enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. Aristotle places every object of human apprehension under one of ten categories (known to medieval writers as the praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The ten categories, or classes, are: Substance, Quantity, Quality, Relation, Place, Time, Position, State, Action and Affection.

Aristotle's On Interpretation (Greek Peri Hermeneias) or De Interpretatione (the Latin title) is the second of Aristotle's six texts on logic which are collectively known as the Organon. On Interpretation is one of the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work begins by analyzing simple categoric propositions, and draws a series of basic conclusions on the routine...

Metaphysics is essentially a reconciliation of Plato’s theory of Forms that Aristotle acquired at the Academy in Athens, with the view of the world given by common sense and the observations of the natural sciences. According to Plato, the real nature of things is eternal and unchangeable. However, the world we observe around us is constantly and perpetually changing. Aristotle’s genius was to reconcile these two apparently contradictory views of the world. The result is a synthesis of the naturalism of empirical science, and the mysticism of Plato, that informed the Western intellectual tradition for more than two thousand years...

Posterior Analytics is the fourth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). Posterior Analytics deals with demonstration, definition, and scientific knowledge. Demonstration is distinguished as a syllogism productive of scientific knowledge, while Definition is marked as the statement of a thing's nature, a statement of the meaning of the name, or of an equivalent nominal formula.

Prior Analytics is the third of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In Prior Analytics Aristotle conducts a formal study of arguments. In logic an argument is a series of true or false statements which lead to a true or false conclusion. Aristotle identifies valid and invalid forms of arguments called syllogisms. A syllogism is an argument consisting of three sentences: two premises and a conclusion. Of the entire Aristotelian corpus, Aristotle gives priority to the study of his treatises on Logic.

The Topics is is the fifth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). The Topics constitutes Aristotle's treatise on the art of dialectic—the invention and discovery of arguments in which the propositions rest upon commonly-held opinions or endoxa. Topoi are "places" from which such arguments can be discovered or invented. In his treatise on the Topics, Aristotle does not explicitly define a topos, though it is "at least primarily a strategy for argument not infrequently justified or explained by a principle."

De Sophisticis Elenchis is the sixth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In De Sophisticis Elenchis Aristotle identifies 13 falacies. Verbal Fallacies are: Accent or Emphasis; Amphibology; Equivocation; Composition; Division and Figure of Speech. Material Fallacies are: Accident; Affirming the Consequent; Converse Accident; Irrelevant Conclusion; Begging the Question; False Cause and Fallacy of Many Questions.

On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect...

On the Heavens (Greek: Περί ουρανού, Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise. In it Aristotle argues that the Earth is a sphere by pointing to the evidence of lunar eclipses. Aristotle also provides a detailed explanation of his theory of 'gravity' arguing that things which contain 'earth' fall towards the centre of the Universe because 'earth' is naturally attracted to the centre of the Universe. Aristotle argues that if the planet Earth was moved to the location of the Moon then objects which contain 'earth' would not fall towards the centre of the Earth but rather towards the centre of the Universe...

On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς, Latin: De Generatione et Corruptione, also known as On Coming to Be and Passing Away) is a treatise by Aristotle. Like many of his texts, it is both scientific and philosophic (although not necessarily scientific in the modern sense). The philosophy, though, is essentially empirical; as in all Aristotle's works, the deductions made about the unexperienced and unobservable are based on observations and real experiences...

Parva Naturalia [the "short treatises on nature" (a conventional Latin title first used by Giles of Rome)] is a collection of books by Aristotle, which discuss natural phenomena involving the body and the soul. The books are as follows:I - On Sensation and the SensibleII - On Memory and RecollectionIII - On Sleeping and WakingIV - On DreamsV - On Prophecy in SleepVI - On Longevity and Shortness of LifeVII - On Youth and Old Age, Life and Death VIII - On Respiration

Generation of Animals ; Latin: De Generatione Animalium) Book 1: Sexual Parts, Semen & Sexual Generation Book 2: Sexes, Embryo Development & Sterility Book 3: Birds, Fish, Cephalopods, Insects, Bees & Testacea Book 4: Causes of Sex, Heredity & Teratology Book 5: Distinction between Necessity and the Final Cause Charles Darwin wrote: "Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle." - Summary by Geoffrey Edwards

Book I Grouping of animals and the parts of the human body. Book II Different parts of red-blooded animals. Book III Internal organs. Book IV Animals without blood . Books V & VI Animal reproduction. Book VII Human reproduction. Book VIII Habits . Book IX Social behavior. Book X Dealing with barrenness in women was excluded from the translation of D'Arcy Thompson for being spurious so the translation of the Clergyman Richard Cresswell is used instead. Sir D'Arcy Wentworth Thompson was a biologist, mathematician and classicist who also wrote On Growth and Form which discusses the mathematical patterns and structures formed in plants and animals.

This book is a classic piece on self improvement teaching you to live to the fullest. Judging from the title of the book, the reader might expect that the book is a manual on how to manage your time better. Nothing could be further from the truth, this book is a flowery and witty self help book aimed at helping readers improve the quality of their lives, in fact it is one of the firsts of its kind in the world. Bennett describes the twenty four hours in a day as a miracle and that it should be used for the betterment of health, wealth, respect, pleasure and contentment...

Mental Efficiency and Other Hints to Men and Women is one of the many self help books that Bennett wrote, the most famous of these being How to Live 24 Hours a Day. It is highly readable, amusing and offers wisdom in an extremely palatable form. Bennett's gift for analysis and his knowledge of philosophy and psychology make this book a valuable treasure trove of handy hints to improve our lives. Though it was first published in 1911, it remains as relevant, wise and useful as it did more than a hundred years ago...

Arnold Bennett describes a method for enjoying literature, and suggests the contents of a comprehensive library. Chapters 1-10 and 14 describe his method for learning to enjoy literature. Chapters 11, 12, and 13 contain detailed lists of the 337 volumes required to complete a comprehensive library of English works. This reading is from the 1913 version at Project Gutenberg, and so does not contain the revisions made by Swinnerton for the 1939 edition, which included authors of the early Twentieth Century. Swinnerton’s revisions are available from Wikipedia.

Bennett's essays always provide food for thought and bring a wry smile to the lips. Human nature, it appears, changes little over the ages, and Bennett's writing stands the test of time, though in the case of some of the essays in this eclectic collection, it is well to remember that they were written at the time of the First World War and the fight for women's suffrage.

Bennett asks us to consider our brains as the most wonderful machine, a machine which is the only thing in this world that we can control. As he writes: "I am simply bent on calling your attention to a fact which has perhaps wholly or partially escaped you -- namely, that you are the most fascinating bit of machinery that ever was."As ever, his prose is honeyed, his thoughts inspired, and his advice as relevant today as when it was written. (Introduction by Ruth Golding)

In The Feast of St. Friend, a Christmas book, Arnold Bennett shares his views on Christmas as the season of goodwill. As always, Bennett's writing includes some thought-provoking ideas liberally spiced with his wry sense of humour, and as always too, you can barely believe it was written so long ago. This was published exactly 100 years ago, in 1911. (Introduction by Ruth Golding)

After a number of deaths in his close family, Sir Arthur Conan Doyle turned to spiritualism in hope of finding proof of the afterlife. Being open in this way, he wanted to believe that spirits and other supernatural being including fairies were real. Because of this he believed the photographs of fairies taken by the Cottingley girls were proof of the existence of such beings. In this book he presents his stance on the issue. Eventually it was proven that the photographs were indeed a hoax.

Arthur Guy Empey was an American who responded to the sinking of the Lusitania by enlisting with the British Army to fight in France. His experiences in the trenches, including his ultimate wounding and convalescence, became this book. When published in 1917, it was a major hit and helped the recruiting effort when America entered the Great War. If you’ve heard of the horror of trench warfare in WWI and want to see it from below dirt level, Empey offers it all here. Also included is Empey’s popular “Tommy’s Dictionary of the Trenches” which humorously demistifies the slang used by the British soldier.

Published posthumously in 1919, this collection of diary entries presents a scathing picture of army life and is said to be one of the most vivid accounts of daily life in the trenches. It chronicles West's increasing disillusion with war and his move toward pacifist and atheist beliefs. The final part consists of his powerful war poems, including God, How I Hate You, You Young Cheerful Men, and Night Patrol. West was killed by a sniper in 1917. In view of some of his poems, one wonders if death was not unwelcome. (Introduction adapted from Wikipedia by Ruth Golding)