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By: Agnes Repplier (1855-1950) | |
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![]() A collection of sometimes biting, always clever commentaries on some of life's foibles -- as apt today as when Ms. Repplier wrote them in 1912. Though less know to modern readers, Repplier was in her prime ranked among the likes of Willa Cather. Note: Section 13 contains the word niggards. I put it in print here so that it will not be mistaken for a racial epithet when heard. (written by Mary Schneider) |
By: Imbert de Saint-Amand (1834-1900) | |
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![]() Paris in 1792 is no longer what it was in 1789. In 1789, the old French society was still brilliant. The past endured beside the present. Neither names nor escutcheons, neither liveries nor places at court, had been suppressed. The aristocracy and the Revolution lived face to face. In 1792, the scene has changed."France was now on the verge of the Reign of Terror (la Terreur), the violent years following the Revolution, and this book chronicles the terrible period of French history which culminated in the proclamation: "Royalty is abolished in France... |
By: Ike Matthews | |
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![]() Full Revelations of a Professional Rat-Catcher, after 25 Years' ExperienceBy Ike Matthews. INTRODUCTION. In placing before my readers in the following pages the results of my twenty-five years' experience of Rat-catching, Ferreting, etc., I may say that I have always done my best to accomplish every task that I have undertaken, and I have in consequence received excellent testimonials from many corporations, railway companies, and merchants. I have not only made it my study to discover the different... | |
By: Talbot Hughes (1869-1942) | |
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![]() Explanations of Western European trends in men and women's fashion from prehistoric times to the Victorian Era. |
By: Charles Shattuck Hill (1868-) | |
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By: St. George William Joseph Stock (1850-?) | |
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![]() This book is a primer on the philosophy of stoicism, resurrected from its origins in Greek and Roman philosophy. The original philosophy was based on a reasoning process which it was assumed would lead to a virtuous life. Zeno, the founder of stoicism, did not begin expounding on its teachings until he was in his forties. He believed that the purpose of life was "to live consistently." Cleanthes, his disciple, added "with nature," so that the purpose of life became "to live consistently with nature." |
By: John Marshall (1755-1835) | |
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By: Samuel White Baker (1821-1893) | |
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By: A. W. Duncan | |
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By: Kate M. Foley | |
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![]() The [five] lectures were written primarily to be delivered at the summer sessions of the University of California, at Berkeley and at Los Angeles, in the summer of 1918. . . they are the outgrowth of almost a quarter of a century spent in work for the blind, and were written from the standpoint of a blind person, seeking to better the condition of the blind. They were addressed not to the blind, but to the seeing public, for the benefit that will accrue to the blind from a better understanding of their problems. (Extract from the Forward by Milton J. Ferguson) |
By: Frederick James Furnivall (1825-1910) | |
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By: John Evelyn (1620-1706) | |
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By: William Henry Pyle (1875-) | |
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By: Liberty H. Bailey (1858-1954) | |
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By: Thomas H. Burgoyne (1855-1894) | |
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![]() "The Light of Egypt" will be found to be an Occult library in itself, a textbook of esoteric knowledge, setting forth the "wisdom Religion" of life, as taught by the Adepts of Hermetic Philosophy. It will richly repay all who are seeking the higher life to carefully study this book, as it contains in a nutshell the wisdom of the ages regarding man and his destiny, here and hereafter. The London and American first edition, also the French edition, Vol. I, met with lively criticism from Blavatsky Theosophists, because it annihilates that agreeable delusion of "Karma" and "Reincarnation" from the minds of all lovers of truth for truth's sake. |
By: Elizabeth Keckley (1818-1907) | |
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![]() This is the autobiography of Elizabeth Keckley, a former slave who bought her freedom with the money she earned as a seamstress. She eventually worked for Mary Lincoln. It is a fascinating book, filled with many recollections of her own life and her interactions with the Lincolns and other members of the government elite. |
By: P. Austin Nuttall | |
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By: Johann Amos Comenius (1592-1670) | |
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By: Leslie Stephen (1832-1904) | |
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By: Kenelm Digby (1603-1665) | |
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By: G. W. Septimus (George William Septimus) Piesse (1820-1882) | |
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By: Edward Payson Roe (1838-1888) | |
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By: Ukawsaw Gronniosaw (c.1705-1775) | |
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![]() Ukawsaw Gronniosaw, also known as James Albert, (born ca. 1705 - 1775) was a freed slave and autobiographer. His autobiography is considered the first published by an African in Britain. Gronniosaw's autobiography was produced in Kidderminster in the late 1760s. Its full title is A Narrative of the Most remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, As related by himself. It was the first Slave narrative in the English language. Published in Bath in 1772, it gives a vivid account of Gronniosaw's life, from his capture in Africa through slavery to a life of poverty in Colchester and Kidderminster... |