Civil Disobedience (Resistance to Civil Government) is an essay by American transcendentalist Henry David Thoreau that was first published in 1849. In it, Thoreau argues that individuals should not permit governments to overrule or atrophy their consciences, and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican–American War.

This was originally a lecture given by Thoreau in 1851 at the Concord lyceum titled “The Wild” . He revised it before his death and it was included as part of the June 1862 edition of Atlantic Monthly. This essay appears, on the surface, to be simply expounding the qualities of Nature and man’s place therein. Through this medium he not only touches those subjects, but with the implications of such a respect for nature, or lack thereof.

The spiritual classic The Greatest Thing In the World is a trenchant and tender analysis of Christian love as set forth in the thirteenth chapter of I Corinthians. The other addresses speak to other aspects of Christian life and thought.

This book is "not written for professional musicians, but for untaught lovers of the art". It gives broad instruction on composers, styles, instruments, venues - and when to believe the critics.

Samuel Butler's biographer dedicates his urbane account of the culture and entertainments of rural Sicily to the unborn son of his guide to them.

Sailing voyage from England to Portugal in the mid Eighteenth Century, by one of the premier humorists, satirists, novelists and playwrights of his age. It was to be his last work, as his failing health proved unable to persevere much longer after the voyage.

Henry Ford profiles the events that shaped his personal philosophy, and the challenges he overcame on the road to founding the Ford Motor Company. Throughout his memoir, he stresses the importance of tangible service and physical production over relative value as judged by profits and money. He measures the worth of a business or government by the service it provides to all, not the profits in dollars it accumulates. He also makes the point that only service can provide for human needs, as opposed to laws or rules which can only prohibit specific actions and do not provide for the necessaries of life...

A Small Boy and Others is a book of autobiography by Henry James published in 1913. The book covers James’s earliest years and discusses his intellectually active family, his intermittent schooling, and his first trips to Europe.

In Defense of Women is H. L. Mencken’s 1918 book on women and the relationship between the sexes. Some laud the book as progressive while others brand it as reactionary. While Mencken didn’t champion women’s rights, he described women as wiser in many novel and observable ways, while demeaning average men. According to Mencken’s biographer, Fred Hobson: Depending on the position of the reader, he was either a great defender of women’s rights or, as a critic labelled him in 1916, ‘the greatest misogynist since Schopenhauer’,'the country’s high-priest of woman-haters.’

The Abraham Lincoln Statue at Chicago is accepted as the typical Westerner of the forum, the rostrum, and the tribune, as he stood to be inaugurated under the war-cloud in 1861. But there is another Lincoln as dear to the common people–the Lincoln of happy quotations, the speaker of household words. Instead of the erect, impressive, penetrative platform orator we see a long, gaunt figure, divided between two chairs for comfort, the head bent forward, smiling broadly, the lips curved in laughter, the deep eyes irradiating their caves of wisdom; the story-telling Lincoln, enjoying the enjoyment he gave to others. (from the preface of the book)

Cyrus W. Field had a dream: to link the Old World of Britain and Europe to that of the New World of North America by a telegraph cable stretching across the great Atlantic Ocean. It took him thirteen years, a lot of money, and many men and ships and cable to make it happen. He wanted to bring the world together and make it a smaller place; to forge alliances and achieve peace. This is his story. (Introduction by Alex C. Telander)

Henry Ossian Flipper--born into slavery in Thomasville, Georgia on March 21, 1856--did not learn to read and write until just before the end of the Civil War. Once the war had ended, Flipper attended several schools showing a great aptitude for knowledge. During his freshman year at Atlanta University he applied for admittance to the United States National Military Academy at West Point. He was appointed to the academy in 1873 along with a fellow African American, John W. Williams. Cadet Williams was later dismissed for academic deficiencies.

Vizetelly, writing under the pseudonym J. Tyrwhitt Brooks, recalls an expedition to California he took between 1847-1848 . Originally, he planned to enlist as a surgeon for the US Army during the Mexican war, but conflicts had ended by the time he applied. In a quick change of plans, he joined a group of prospectors on their way to the newly found gold fields of California. While he might not find service in the military, his training as a physician made him a valuable addition to the ragtag team of explorers...

Faces and Places is a collection of articles on nineteenth century travel, events and personalities by the British journalist Henry Lucy, who wrote for the Daily News, a London newspaper. His open letter To Those About to Become Journalists rings as true today as when it was written.The first article, “Fred” Burnaby, includes a lively account of a balloon trip, while Night and Day on the Cars in Canada and Easter on Les Avants relate Lucy’s experiences of rail travel at that time. Other travel tales (A Night on a Mountain, Mosquitoes and Monaco, and Oysters and Arcachon) provide an insight into the Victorian Englishman’s attitude to Europe...

Herbert Allen Giles (1845-1935) spent several years as a diplomat in China and in 1897 was appointed Cambridge University’s second professor of Chinese. His published works cover Chinese language and literature, history and philosophy. This series of lectures, published as “China and the Chinese”, was given at Columbia University in 1902, to mark the establishment of a Chinese professorship there. The lectures were not intended for the specialist, more to urge a wider and more systematic study of China and its culture, and to encourage new students into the field...

A very wise physician has said that “every illness has two parts—what it is, and what the patient thinks about it.” What the patient thinks about it is often more important and more troublesome than the real disease. What the patient thinks of life, what life means to him is also of great importance and may be the bar that shuts out all real health and happiness. The following pages are devoted to certain ideals of life which I would like to give to my patients, the long-time patients who have especially fallen to my lot.

“The Philosophy of Style,” explored a growing trend of formalist approaches to writing. Highly focused on the proper placement and ordering of the parts of an English sentence, [Spencer] created a guide for effective composition. Spencer’s aim was to free prose writing from as much “friction and inertia” as possible, so that the reader would not be slowed by strenuous deliberations concerning the proper context and meaning of a sentence.

“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right...

The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded...