In this book, Schweitzer traces the historical progress of 'Historical Jesus' research, from Hermann Reimarus in the mid 18th century, to William Wrede at the turn of the 20th. Schweitzer showed how Jesus' image had changed with the times and with the personal proclivities of the various authors. He concluded with his own synopsis and interpretation of what had been learned over the course of the previous century. He took the position that the life of Jesus must be interpreted in the light of Jesus' own convictions, which he characterized as those of late Jewish eschatology. (Introduction from Wikipedia, modified by JoeD)

The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually ‘programmed’ to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted...

In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated.

Kalimát-i-Maknúnih or The Hidden Words is a book written in Baghdad around 1857 by Bahá’u'lláh, the founder of the Bahá’í Faith. This work is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of short utterances, 71 in Arabic and 82 in Persian, in which Bahá’u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Bahá’ís are advised by `Abdu’l-Bahá, the son of Bahá’u'lláh to read them every day and every night and to implement its latent wisdom into their daily lives...

Dole briefly sketches the history of life, and shows how it has a definite direction - toward the survival of the kind and gentle people. It's a challenging, and quite persuasive argument, and also a much needed one in light of the dog-eat-dog theories out there. Dole shows that in our evolving society, our traditional understanding of "survival of the fittest" needs to be updated. A book that was way ahead of its time, yet so suited to it. Some may argue that - since he was writing The Coming People before the first two world wars - that he was obviously wrong...

Edward Granville Browne (1862 – 1926), born in Stouts Hill, Uley, Gloucestershire, England, was a British orientalist who published numerous articles and books of academic value, mainly in the areas of history and literature. His works are respected for their scholarship, uniqueness, and style. He published in areas which few other Western scholars had explored to any sufficient degree. He used a language and style that showed high respect for everybody, even toward those he personally did not view in positive light...

George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a distinguished and influential English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Principia Ethica is one of the standard texts of modern ethics.

A guide for Christians to walk a godly life. Covering various practical and spiritual topics.

Surely the most deeply-rooted need of the human soul, its purest aspiration, is for the closest possible union with God. As one turns over the pages of this little work, written by Blessed Albert the Great towards the end of his life, when that great soul had ripened and matured, one feels that here indeed is the ideal of one's hopes. (From the Preface)

Philip Stanhope, Earl of Chesterfield, was at one time Ambassador to the Hague, negotiated the second Treaty of Vienna, was a founding governor of London’s Foundling Hospital, Lord-Lieutenant of Ireland, and Secretary of State. Having no legitimate children, his heir was his third cousin (another Philip) whom he adopted. Although known as a hard, calculating man, he is most well known for his letters to his natural son (i.e., illegitimate son) (also called Philip). When Philip died in 1768, the letters are addressed to his grandchildren (Philip’s two sons, Charles, and, yes, Philip!)...

Pantheisticon: or, the Form Of Celebrating the Socratic-Society. Divided into Three Parts. Which Contain, I. The Morals and Axioms of the Pantheists; or the Brotherhood. II. Their Deity and Philosophy. III. Their Liberty, and a Law, neither deceiving, nor to be deceived. To which is prefix’d a Discourse upon the Antient and Modern Societies of the Learned, as also upon the Infinite and Eternal Universe. And subjoined, a short dissertation upon a Two-fold Philosophy of the Pantheists, that is to be followed; together with an Idea of the best and most accomplished Man...