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By: Samuel Butler (1835-1902) | |
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![]() Erewhon, or Over the Range is a novel by Samuel Butler, published anonymously in 1872. The title is also the name of a country, supposedly discovered by the protagonist. In the novel, it is not revealed in which part of the world Erewhon is, but it is clear that it is a fictional country. Butler meant the title to be read as the word Nowhere backwards, even though the letters “h” and “w” are transposed. It is likely that he did this to protect himself from accusations of being unpatriotic, although Erewhon is obviously a satire of Victorian society. | |
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By: Varous | |
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![]() The Pre-Socratic Greek philosophers, that is, the philosopher-scientists who lived before or contemporaneously to Socrates, were the first men in the Western world to establish a line of inquiry regarding the natural phenomena that rejected the traditional religious explanations and searched for rational explanations. Even though they do not form a school of thought, they can be considered the fathers of philosophy and many other sciences as we have them now. None of their works is extant, so, in this collection, we present the textual fragments, when existing, of ten Pre-Socratic philosopher-scientists, and quotations and testimonials about them left by later authors... |
By: Lucius Annaeus Seneca | |
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![]() De Brevitate Vitae ("Of the Shortness of Life") is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, to his friend Paulinus. The philosopher brings up many Stoic principles on the nature of time, namely that men waste much of it in meaningless pursuits. According to the essay, nature gives man enough time to do what is really important and the individual must allot it properly. In general, time can be best used in the study of philosophy, according to Seneca. |
By: Martin Luther (1483-1546) | |
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By: Nagarjuna | |
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![]() The She-rab Dong-bu (Tree of Wisdom) is a metrical translation in Tibetan of a Sanscrit ethical work entitled Prajnya Danda, written by Nagarjuna who flourished in the fourth century of the Buddhist era (about 100 B.C.), The Tibetan version was probably made about the 11th century of our era but the exact date has not been determined. It is included in the Ten-gyur, ངོ་ section, volume གོ་, beginning at leaf 165. The Tibetan translator describes it as the second volume but I cannot say whether the remainder of the work has been preserved in Tibetan – the Sanscrit original is apparently lost. |
By: Thomas Henry Huxley (1825-1895) | |
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![]() Thomas Huxley, known as “Darwin’s Bulldog” for his championing and development of Darwinism, was perhaps the most important Victorian biologist after Darwin himself. This speech to the Metaphysical Society in 1870 is one of Huxley’s best known texts outside the sphere of his specialism, and remains read today by students of philosophy. In it, Huxley argues from the results of vivisection to metaphysics. |
By: Rupert Brooke | |
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![]() Rupert Chawner Brooke (August 3, 1887 – April 23, 1915) was an English poet known for his idealistic War Sonnets written during the First World War (especially The Soldier), as well as for his poetry written outside of war, especially The Old Vicarage, Grantchester and The Great Lover. He was also known for his boyish good looks, which prompted the Irish poet William Butler Yeats to describe him as “the handsomest young man in England”. |
By: Niccolò Machiavelli (1469-1527) | |
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By: Herbert Spencer (1820-1903) | |
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![]() “The Philosophy of Style,” explored a growing trend of formalist approaches to writing. Highly focused on the proper placement and ordering of the parts of an English sentence, [Spencer] created a guide for effective composition. Spencer’s aim was to free prose writing from as much “friction and inertia” as possible, so that the reader would not be slowed by strenuous deliberations concerning the proper context and meaning of a sentence. | |
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By: Charlotte Perkins Gilman (1860-1935) | |
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![]() Herland is a utopian novel from 1915, written by feminist Charlotte Perkins Gilman. The book describes an isolated society comprised entirely of Aryan women who reproduce via parthenogenesis (asexual reproduction). The result is an ideal social order, free of war, conflict and domination. It first appeared as a serial in Perkin’s monthly magazine Forerunner. |
By: Winston Churchill (1871-1947) | |
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By: Henri Bergson (1859-1941) | |
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![]() An Introduction to Metaphysics (Introduction a la Metaphysique) is a 1903 essay by Henri Bergson that explores the concept of reality. For Bergson, reality occurs not in a series of discrete states but as a process similar to that described by the Greek philosopher Heraclitus. Reality is fluid and cannot be completely understood through reductionistic analysis, which he said “implies that we go around an object”, gaining knowledge from various perspectives which are relative. Instead, reality can be grasped absolutely only through intuition, which Bergson expressed as “entering into” the object. | |
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By: Marcus Tullius Cicero (106 BC - 43 BC) | |
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By: Christopher Marlowe (1564-1593) | |
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![]() Christopher “Kit” Marlowe (baptised 26 February 1564 – 30 May 1593) was an English dramatist, poet, and translator of the Elizabethan era. The foremost Elizabethan tragedian before William Shakespeare, he is known for his magnificent blank verse, his overreaching protagonists, and his own untimely death. The Jew of Malta (1589) is an original story of religious conflict, intrigue, and revenge, set against a backdrop of the struggle for supremacy between Spain and the Ottoman Empire in the Mediterranean... |
By: William Walker Atkinson (1862-1932) | |
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![]() The Book talks on the internal world of the self. The real nature of the subconscious mind, the way to control it, how ego comes into play and most frequently asked questions like "Who am I" are attempted to answer. |
By: St. Teresa of Avila (1515-1582) | |
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![]() Essentially the sequel to The Life of St. Teresa, Teresa recounts the foundations of the Discalced Carmelite monasteries in Spain, both for men and women. This book tells of all the triumphs and troubles, and about the many people who helped her.(Introduction by Ann Boulais) |
By: Blaise Pascal | |
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![]() Pascal’s Pensées is widely considered to be a masterpiece, and a landmark in French prose. When commenting on one particular section (Thought #72), Sainte-Beuve praised it as the finest pages in the French language. Will Durant, in his 11-volume, comprehensive The Story of Civilization series, hailed it as “the most eloquent book in French prose.” In Pensées, Pascal surveys several philosophical paradoxes: infinity and nothing, faith and reason, soul and matter, death and life, meaning and vanity—seemingly arriving at no definitive conclusions besides humility, ignorance, and grace. Rolling these into one he develops Pascal’s Wager. | |
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By: Inazo Nitobe (1862-1933) | |
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![]() Bushido: The Soul of Japan written by Inazo Nitobe was one of the first books on samurai ethics that was originally written in English for a Western audience, and has been subsequently translated into many other languages (also Japanese). Nitobe found in Bushido, the Way of the Warrior, the sources of the virtues most admired by his people: rectitude, courage, benevolence, politeness, sincerity, honor, loyalty and self-control, and he uses his deep knowledge of Western culture to draw comparisons with Medieval Chivalry, Philosophy, and Christianity. |
By: Ludwig Wittgenstein (1889-1951) | |
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![]() Tractatus Logico-Philosophicus is the only book-length philosophical work published by the Austrian philosopher Ludwig Wittgenstein during his lifetime. He wrote it as a soldier and a prisoner of war during World War I. The slim volume (fewer than eighty pages) comprises a system of short statements, numbered 1, 1.1, 1.11, 1.12, etc., through to 7, intended to be such that 1.1 is a comment on or elaboration of 1, 1.11 and 1.12 comments on 1.1, and so forth. It is an ambitious project to identify the relationship between language and reality and to define the limits of science. |
By: Jeremy Bentham (1748-1832) | |
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![]() Jeremy Bentham (1748-1832) was an English jurist, philosopher, and legal and social reformer. He was a political radical and a leading theorist in Anglo-American philosophy of law. He is best known as an early advocate of utilitarianism and animal rights who influenced the development of liberalism. The essay Offences Against One’s Self (c. 1785), argued for the liberalisation of laws prohibiting homosexuality. The essay remained unpublished during Bentham’s lifetime for fear of offending public morality... | |
![]() Jeremy Bentham's Introduction to the Principles of Morals and Legislation, a classic text in modern philosophy and jurisprudence, first published in 1789, focuses on the principle of utility and how this view of morality ties into legislative practices. Bentham's ambition in life was to create a complete Utilitarian code of law. The philosophy of utilitarianism argues that the right act or policy is that which would cause "the greatest good for the greatest number of people", also known as "the greatest happiness principle", or the principle of utility... |
By: Alfred North Whitehead (1861-1947) | |
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![]() In The Concept of Nature, Alfred North Whitehead discusses the interrelatedness of time, space, and human perception.The idea of objects as ‘occasions of experience’, arguments against body-mind duality and the search for an all-encompassing ‘philosophy of nature’ are examined, with specific reference to contemporary (Einstein, with whose theory of relativity he has some complaints) and ancient (Plato, Aristotle) approaches. |
By: Brontë sisters | |
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![]() Poems by Currer, Ellis and Acton Bell was a volume of poetry published jointly by the three Bronte sisters, Charlotte, Emily and Anne in 1846, and their first work to ever go in print. To evade contemporary prejudice against female writers, the Bronte sisters adopted androgynous first names. Marked by profound sentiments, gravity and melodious harmony, the poems are strewn on the fields of soulful love, rueful reminiscence and the immortal yearnings of a Christian soul, and represent a fragrant assemblage of noetic flowers from the glebes of olden England... |
By: St. George Stock (b. 1850) | |
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![]() This short book is part of the Philosophies Ancient and Modern series, which attempts to make Western philosophy more accessible to the general public. In this volume, George Stock provides a concise primer on Stoicism, the ancient philosophy that maintained that the universe is governed entirely by fate, and that humans can achieve happiness only by cultivating a calm acceptance of the vicissitudes of life. Among the Stoics of the Greek and Roman world were its founder, Zeno, the former slave Epictetus, and the Roman emperor Marcus Aurelius... |
By: Lieh Tzu | |
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![]() At the Court of Liang at the period of Yang Chu, about 300 B.C., the philosophers were treated as guests of the reigning king, who reserved for them lodging and maintenance, and encouraged all who had any pretence to the pursuit of truth and wisdom. Whether or not Yang Chu was actually a native of the Wei State, or whether he came there drawn by the attraction of a critical and unrivalled audience, it is at least certain that he settled there as small proprietor, probably in the reign of King Hwei, and continued there till his death, about 250 B... |
By: John McTaggart (1866-1925) | |
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![]() John McTaggart (1866-1925) was a British metaphysician and philosophical idealist. In this famous article for the periodical Mind, he introduced the notion of the A, B and C series, which was to become a leading theory in explaining the nature of time. |
By: George Berkeley (1685-1753) | |
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![]() A Treatise Concerning the Principles of Human Knowledge, Part 1 (Commonly called “Treatise” when referring to Berkeley’s works) is a 1710 work by the Irish Empiricist philosopher George Berkeley. It largely seeks to refute the claims made by his contemporary John Locke about the nature of human perception. Both Locke and Berkeley agreed that there was an outside world, and it was this world which caused the ideas one has within one’s mind. Berkeley sought to prove that the outside world was also composed solely of ideas, suggesting that “Ideas can only resemble Ideas”... | |
![]() Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for “matter” which Hylas argues for in the dialogues. Philonous translates as “lover of mind.” In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have “maintained the most extravagant opinion… namely, that there is no such thing as material substance in the world.” Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins. | |
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By: Desiderius Erasmus (1466/69-1536) | |
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![]() The Praise of Folly (Greek title: Morias Enkomion (Μωρίας Εγκώμιον), Latin: Stultitiae Laus, sometimes translated as In Praise of Folly, Dutch title: Lof der Zotheid) is a satirical essay written in 1509 by Desiderius Erasmus of Rotterdam (1466/69-1536). It is considered one of the most influential works of literature in Western civilization and one of the catalysts of the Protestant Reformation.It starts off with a satirical learned encomium after the manner of the Greek satirist... |
By: Carl von Clausewitz (1780-1831) | |
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![]() A classic work on military strategy by a veteran of the Napoleonic Wars. The author's style is dialectical: he makes two strong but opposing statements and then draws them together to describe many facets of war. Free of technical jargon, and suitable for modern readers. This audiobook is based on a 1909 English translation. |
By: Théodule Ribot (1839-1916) | |
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![]() “It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the “spook science” per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a... |
By: Lysander Spooner | |
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![]() FOR more than six hundred years that is, since Magna Carta, in 1215 there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge of the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such laws... | |
![]() Lysander Spooner was an American individualist anarchist, entrepreneur, political philosopher, abolitionist, supporter of the labour movement, and legal theorist of the nineteenth century. Here he gives his views on the role of Governments in the private lives of their citizens |
By: Michel Eyquem de Montaigne (1533-1592) | |
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![]() Michel Eyquem de Montaigne is one of the most influential writers of the French Renaissance, known for popularising the essay as a literary genre and is popularly thought of as the father of Modern Skepticism. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais (translated literally as "Attempts") contains, to this day, some of the most widely influential essays ever written. |
By: William Blackstone | |
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![]() The Commentaries on the Laws of England are an influential 18th century treatise on the common law of England by Sir William Blackstone, originally published by the Clarendon Press at Oxford, 1765-1769.The Commentaries were long regarded as the leading work on the development of English law and played a role in the development of the American legal system. They were in fact the first methodical treatise on the common law suitable for a lay readership since at least the Middle Ages. The common law of England has relied on precedent more than statute and codifications and has been far less amenable than the civil law, developed from the Roman law, to the needs of a treatise... |
By: Voltairine de Cleyre | |
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![]() Voltairine de Cleyre (1866–1912) was, according to Emma Goldman, “the most gifted and brilliant anarchist woman America ever produced.” Today she is not widely known as a consequence of her short life. De Cleyre was especially influenced by Thomas Paine, Mary Wollstonecraft and Clarence Darrow. After the hanging of the Haymarket protesters in 1887, she became an anarchist. “Till then I believed in the essential justice of the American law of trial by jury,” she wrote in an autobiographical essay, “After that I never could”... | |
![]() Voltairine de Cleyre (November 17, 1866 – June 20, 1912) was an American anarchist. She was skilled in many subjects and wrote essays, poems, letters, sketches, stories and speeches. These are her selected letters, sketches and stories. |
By: Lao Tzu | |
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![]() The classic of the Way and of High Virtue is the Tao Teh Ching. Its author is generally held as a contemporary of Confucius, Lao Tzu, or Laozi. The exact date of the book’s origin is disputed. The book is divided into two parts, the Upper Part and the Lower Part. The Upper Part consists of chapters 1-37, and each chapter begins with the word “Tao,” or the Way. The Lower Part consists of chapters 38-81, and each chapter begins with the words “Shang Teh,” or High Virtue. This 1919 edition names the Lower Part as the Wu Wei, or translated variously as “not doing,” “non-ado,” or “non-assertion... |
By: Edward George Bulwer-Lytton (1803-1873) | |
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![]() Zanoni, a timeless Rosicrucian brother, cannot fall in love without losing his power of immortality; but he does fall in love with Viola Pisani, a promising young opera singer from Naples, the daughter of Pisani, a misunderstood Italian violinist. An English gentleman named Glyndon loves Viola as well, but is indecisive about proposing marriage, and then renounces his love in order to pursue occult study. The story develops in the days of the French Revolution in 1789. Zanoni has lived since the Chaldean civilization... |
By: Edmund Gosse (1849-1928) | |
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By: Bliss Perry (1860-1954) | |
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![]() Fishing with a Worm by Bliss Perry includes the poignant and philisophical observations of a fly fisherman lured by the worm. Bliss Perry was a professor of literature at Princeton and Harvard Universities and spent time in Vermont writing and fly fishing. |
By: Havelock Ellis (1859-1939) | |
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By: Goldsworthy Lowes Dickinson (1862-1932) | |
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![]() “With the Greek civilisation beauty perished from the world. Never again has it been possible for man to believe that harmony is in fact the truth of all existence.”This elegantly-written work provides a splendid introduction to the Greeks of the classic period: how they thought, wrote, and organised their lives and loves. Although it dates from the 1890s, there is very little about it that has dated. To its author’s credit, the subject of “Greek love” is dealt with in a sane and factual context - despite the judicial assassination of Oscar Wilde going on in the background... |
By: Thomas Love Peacock (1785-1866) | |
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By: Thomas R. Malthus (1766-1834) | |
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![]() The power of population is indefinitely greater than the power in the earth to produce subsistence for man. Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will show the immensity of the first power in comparison with the second (Malthus). |
By: Charles Alexander Eastman (1858-1939) | |
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![]() "We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." |
By: Twentieth Century New Testament | |
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![]() Published in 1904, The Twentieth Century New Testament is considered the first translation of the Bible into modern English. It was produced in Britain over a period of 15 years by approximately 20 people -- ministers, housewives, school teachers and businessmen -- who were united by their desire for a New Testament in the language of the people. They were advised by such scholars as J. Rendel Harris and Richard Weymouth so their rendering is quite accurate. In addition they made some effort at rearranging the New Testament books in the order scholars believe they were written -- Mark comes before Matthew, for instance... |
By: Walter Pater (1839-1896) | |
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![]() Marius the Epicurean is a philosophical novel written by Walter Pater, published in 1885. In it Pater displays, with fullness and elaboration, his ideal of the aesthetic life, his cult of beauty as opposed to bare asceticism, and his theory of the stimulating effect of the pursuit of beauty as an ideal of its own. The principles of what would be known as the Aesthetic movement were partly traceable to this book; and its impact was particularly felt on one of the movement’s leading proponents, Oscar Wilde, a former student of Pater at Oxford. | |
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By: Benedict de Spinoza (1632-1677) | |
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![]() The Ethics is a philosophical book written by Baruch Spinoza. It was written in Latin. Although it was published posthumously in 1677, it is his most famous work, and is considered his magnum opus.In The Ethics, Spinoza attempts to demonstrate a "fully cohesive philosophical system that strives to provide a coherent picture of reality and to comprehend the meaning of an ethical life. Following a logical step-by-step format, it defines in turn the nature of God, the mind, human bondage to the emotions, and the power of understanding -- moving from a consideration of the eternal, to speculate upon humanity's place in the natural order, freedom, and the path to attainable happiness... |
By: Emperor of Rome Marcus Aurelius (121-180) | |
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By: Bahá'u'lláh | |
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![]() Kalimát-i-Maknúnih or The Hidden Words is a book written in Baghdad around 1857 by Bahá'u'lláh, the founder of the Bahá'í Faith. This work is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of short utterances, 71 in Arabic and 82 in Persian, in which Bahá'u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Bahá'ís are advised by `Abdu'l-Bahá, the son of Bahá'u'lláh to read them every day and every night and to implement its latent wisdom into their daily lives... |
By: Charlotte Mary Yonge (1823-1901) | |
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By: John Dewey (1859-1952) | |
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By: Thomas Henry Huxley (1825-1895) | |
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By: Albert Schweitzer (1875-1965) | |
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![]() In this book, Schweitzer traces the historical progress of 'Historical Jesus' research, from Hermann Reimarus in the mid 18th century, to William Wrede at the turn of the 20th. Schweitzer showed how Jesus' image had changed with the times and with the personal proclivities of the various authors. He concluded with his own synopsis and interpretation of what had been learned over the course of the previous century. He took the position that the life of Jesus must be interpreted in the light of Jesus' own convictions, which he characterized as those of late Jewish eschatology. (Introduction from Wikipedia, modified by JoeD) |
By: Oliver Lodge (1851-1940) | |
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By: Friedrich Engels (1820-1895) | |
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By: John S. C. Abbott (1805-1877) | |
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By: Gottfried Wilhelm Leibniz (1646-1716) | |
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![]() The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually ‘programmed’ to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted... |
By: Elbert Hubbard (1856-1915) | |
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By: Baron Paul Henri Thiry d'Holbach (1723-1789) | |
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![]() In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated. |
By: Bahá’u'lláh | |
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![]() Kalimát-i-Maknúnih or The Hidden Words is a book written in Baghdad around 1857 by Bahá’u'lláh, the founder of the Bahá’í Faith. This work is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of short utterances, 71 in Arabic and 82 in Persian, in which Bahá’u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Bahá’ís are advised by `Abdu’l-Bahá, the son of Bahá’u'lláh to read them every day and every night and to implement its latent wisdom into their daily lives... |
By: Charles F. Dole | |
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![]() Dole briefly sketches the history of life, and shows how it has a definite direction - toward the survival of the kind and gentle people. It's a challenging, and quite persuasive argument, and also a much needed one in light of the dog-eat-dog theories out there. Dole shows that in our evolving society, our traditional understanding of "survival of the fittest" needs to be updated. A book that was way ahead of its time, yet so suited to it. Some may argue that - since he was writing The Coming People before the first two world wars - that he was obviously wrong... |
By: Edward Granville Browne | |
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![]() Edward Granville Browne (1862 – 1926), born in Stouts Hill, Uley, Gloucestershire, England, was a British orientalist who published numerous articles and books of academic value, mainly in the areas of history and literature. His works are respected for their scholarship, uniqueness, and style. He published in areas which few other Western scholars had explored to any sufficient degree. He used a language and style that showed high respect for everybody, even toward those he personally did not view in positive light... |
By: William Godwin (1756-1836) | |
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By: George Edward Moore | |
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![]() George Edward Moore, usually known as G. E. Moore, (1873 – 1958) was a distinguished and influential English philosopher. He was, with Bertrand Russell, Ludwig Wittgenstein, and (before them) Gottlob Frege, one of the founders of the analytic tradition in philosophy. Principia Ethica is one of the standard texts of modern ethics. |
By: George Douglas Watson (1845-1924) | |
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![]() A guide for Christians to walk a godly life. Covering various practical and spiritual topics. |
By: Albertus Magnus (1193-1280) | |
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![]() Surely the most deeply-rooted need of the human soul, its purest aspiration, is for the closest possible union with God. As one turns over the pages of this little work, written by Blessed Albert the Great towards the end of his life, when that great soul had ripened and matured, one feels that here indeed is the ideal of one's hopes. (From the Preface) |
By: F. Max Müller (1823-1900) | |
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By: Philip Stanhope, 4th Earl of Chesterfield | |
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![]() Philip Stanhope, Earl of Chesterfield, was at one time Ambassador to the Hague, negotiated the second Treaty of Vienna, was a founding governor of London’s Foundling Hospital, Lord-Lieutenant of Ireland, and Secretary of State. Having no legitimate children, his heir was his third cousin (another Philip) whom he adopted. Although known as a hard, calculating man, he is most well known for his letters to his natural son (i.e., illegitimate son) (also called Philip). When Philip died in 1768, the letters are addressed to his grandchildren (Philip’s two sons, Charles, and, yes, Philip!)... |
By: John Toland (1670-1722) | |
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![]() Pantheisticon: or, the Form Of Celebrating the Socratic-Society. Divided into Three Parts. Which Contain, I. The Morals and Axioms of the Pantheists; or the Brotherhood. II. Their Deity and Philosophy. III. Their Liberty, and a Law, neither deceiving, nor to be deceived. To which is prefix’d a Discourse upon the Antient and Modern Societies of the Learned, as also upon the Infinite and Eternal Universe. And subjoined, a short dissertation upon a Two-fold Philosophy of the Pantheists, that is to be followed; together with an Idea of the best and most accomplished Man... |
By: Flavius Philostratus | |
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![]() Apollonius of Tyana (ca. 40-120 AD) was a Greek Pythagorean philosopher and teacher. He hailed from the town of Tyana in the Roman province of Cappadocia in Asia Minor. His date of birth is a matter of conjecture as some say he was roughly a contemporary of Jesus.After Apollonius' death his name remained famous among philosophers and occultists. In a "novelistic invention" inserted in the Historia Augusta, Aurelian, at the siege of Tyana in 272, was said to have experienced a visionary dream in which Aurelian claimed to have seen Apollonius speak to him, beseeching him to spare the city of his birth... |
By: Bhakti Seva | |
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![]() Each person is born in or under one of the twelve signs of the Zodiac and is thus influenced throughout life by the planetary conditions at their time of birth. By referring to your sign, which is indicated by your date and month of birth you can determine your natural tendencies and what is best for you to attract. No matter what one of the twelve signs of the Zodiac you are born under, you can develop into a good and successful person if you will pay strict attention to the golden truths printed in this book. (Bhakti Seva) |
By: William C. Hunter | |
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![]() Colonel William Crosbie Hunter was a businessman and self-help writer who was moderately popular in the early 20th century. His books set forth his personal philosophy on health, happiness, human relations, and success in the business world. Pep, billed as "A book of how's not why's for physical and mental efficiency," was published in 1914 and went through several editions. (Introduction by Pleonic) |
By: Daniel Garrison Brinton (1837-1899) | |
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By: Woodrow Wilson (1856-1924) | |
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By: Clarence Darrow (1857-1938) | |
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![]() Clarence Darrow was an American lawyer. He remains notable for his wit and agnosticism, which marked him as one of the most famous American lawyers and civil libertarians.In this book, Darrow expands on his lifelong contention that psychological, physical, and environmental influences—not a conscious choice between right and wrong—control human behavior. To my ears (the reader's), the author has a rather simplistic behaviourist view of human behaviour, but he argues his position with wonderful clarity... |
By: John Harvey Kellogg (1852-1943) | |
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