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By: Mary Greer Conklin | |
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By: Mary Mills Patrick (1850-1940) | |
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By: Mary Wollstonecraft (1759-1797) | |
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![]() Regarded as the one of the earliest examples of feminist philosophy, A Vindication of the Rights of Woman is written as a direct response to Charles Maurice de Talleyrand-Périgord, a French politician who delivered a report to the French National Assembly suggesting that women should only receive domestic education and additionally encourages women to stay clear of political affairs. In her treatise, Wollstonecraft avidly criticizes this inadequate perception of women as an inferior sex and attacks social inequality, while also arguing for women’s rights in the hope of redefining their position both in society and in marriage... | |
By: Mary Wood-Allen (1841-1908) | |
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By: Maud C. Cooke | |
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By: Max Heindel (1865-1918) | |
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![]() A primer for those interested in the basic philosophy, beliefs & secrets of the Rosicrucians. |
By: Max Pearson Cushing (1886-1951) | |
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By: Max Stirner (1806-1856) | |
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![]() In this book, his most famous, Max Stirner presents a philosophical case for a radical egoism that shuns the socially-oriented outlooks of both "establishment" ideologies and of revolutionaries in favor of an extreme individualism. The book is most widely talked about today only through the lens of other philosophers' thought: Karl Marx and Friedrich Engels launched a famous assault on it in The German Ideology, and some draw a connection between Stirner's thoughts here and Nietzsche's egoism a generation later. But it is worth reading in its own right, as much for its lyricism as the challenge of its philosophical proposals. |
By: Maximilian Schele De Vere (1820-1898) | |
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![]() M. Schele de Vere was born in Sweden in 1820 and studied language in Germany before eventually becoming a professor of modern language at the University of Virginia in 1844 where he would teach for more than 50 years. During his time as a professor, he would write many books, mostly focusing on language. One of his last works, being first published in 1873, "Modern Magic" instead focuses on the occult. From the preface: "The main purpose of our existence on earth—aside from the sacred and paramount... |
By: May Sinclair (1863-1946) | |
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![]() The philosophy of Idealism, revived in eighteenth-century Europe by George Berkeley, argued against philosophical materialism by maintaining that Reality is a creation of the Mind. Despite its flourishing under the leadership of Hegel, Fichte, Schopenhauer, and Schelling, Idealism had definitely fallen into decline late in the nineteenth century and early in the twentieth. May Sinclair, the writer of many popular but philosophically provocative novels and part-time World War I ambulance corps-person, was an unlikely one to take up the torch of the old school and try to revive it yet again for the twentieth century... |
By: Michel Eyquem de Montaigne (1533-1592) | |
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![]() Michel Eyquem de Montaigne is one of the most influential writers of the French Renaissance, known for popularising the essay as a literary genre and is popularly thought of as the father of Modern Skepticism. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais (translated literally as "Attempts") contains, to this day, some of the most widely influential essays ever written. |
By: Mikhail Bakunin (1814-1876) | |
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![]() Bakunin’s most famous work, published in various lengths, this version is the most complete form of the work published hitherto. Originally titled “Dieu et l’état”, Bakunin intended it to be part of the second portion to a larger work named “The Knouto-Germanic Empire and the Social Revolution” (Knouto-Germanic Empire is in reference to a treaty betwixt Russia and Germany at the time), but the work was never completed. (from book introduction) |
By: Mírzá Abu’l-Fadl Gulpáygání (1844-1914) | |
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![]() “In these days,” writes the renowned Bahá’í scholar, Mírzá Abu’l-Fadl, “which are the latter days of 1911, A. D. and the early days of 1330 A. H., I have seen a curious article which astonished me. What did I see? I find that one of the missionaries of the Protestant sect, who accounts himself among the learned men of the twentieth century, a helper of the pure religion of Christ and one of the civilized and cultured occidentals, by name, Peter Z. Easton, has been so provoked by jealousy... |
By: Muhammad ibn 'Abd al-Malik Ibn Tufayl (-1185) | |
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By: Nagarjuna | |
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![]() The She-rab Dong-bu (Tree of Wisdom) is a metrical translation in Tibetan of a Sanscrit ethical work entitled Prajnya Danda, written by Nagarjuna who flourished in the fourth century of the Buddhist era (about 100 B.C.), The Tibetan version was probably made about the 11th century of our era but the exact date has not been determined. It is included in the Ten-gyur, ངོ་ section, volume གོ་, beginning at leaf 165. The Tibetan translator describes it as the second volume but I cannot say whether the remainder of the work has been preserved in Tibetan – the Sanscrit original is apparently lost. |
By: Nella Braddy Henney (1894-) | |
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By: Newell Dwight Hillis (1858-1929) | |
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By: Niccolò Machiavelli (1469-1527) | |
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By: Okakura Kakuzo (1863-1913) | |
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![]() The Book of Tea was written by Okakura Kakuzo in the early 20th century. It was first published in 1906, and has since been republished many times. – In the book, Kakuzo introduces the term Teaism and how Tea has affected nearly every aspect of Japanese culture, thought, and life. The book is noted to be accessibile to Western audiences because though Kakuzo was born and raised Japanese, he was trained from a young age to speak English; and would speak it all his life, becoming proficient at communicating his thoughts in the Western Mind... |
By: Oliver Lodge (1851-1940) | |
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By: Omar Khayyám (1048-1131) | |
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![]() Richard le Gallienne was an English poet and critic, who, although unfamiliar with the Persian language, had a profound interest in the Rubaiyat of Omar Khayyam. In 1897 he published a collection of 211 quatrains, which was based on earlier English translations, in particular the prose version by Justin Huntly McCarthy. A expanded edition, containing fifty additional quatrains was published in 1901, and this has been used for the present recording. | |
![]() In 1906, Eben Francis Thompson,scholar and poet, published a limited edition of his translation of the Quatrains of Omar Khayyam. This edition contains 878 quatrains, and represents the most extensive translation of Omar's rubai in any language.In the Introduction, Nathan Haskell Dole writes: Mr Thompson has put into English verse this whole body of Persian poetry. It is a marvel of close translation, accurate and satisfactory. He has succeeded in doing exactly what he set out to do - to add nothing and to take nothing away, but to put into the typical quatrain, as determined by Fitzgerald and others, exactly what Omar and his unknown imitators said. |
By: Orison Swett Marden (1848-1924) | |
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By: Patanjali | |
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![]() Yoga sutras by Patanjali is a seminal work in yoga, this book is more about control of mind and the true goal of yoga. The sutras are extremely brief, and the translation in neat English makes it very easy for people to understand the ancient Sanskrit text. It starts with the birth and growth of spiritual man through the control of mind. In all, this is a "all in one" book for yoga philosophy written by the master himself. |
By: Peter Kropotkin (1842-1921) | |
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![]() In this work, Kropotkin points out what he considers to be the fallacies of the economic systems of feudalism and capitalism, and how he believes they create poverty and scarcity while promoting privilege. He goes on to propose a more decentralised economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organisation already exist, both in evolution and in human society. |
By: Philip Dormer Stanhope Chesterfield (1694-1773) | |
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By: Philip Stanhope, 4th Earl of Chesterfield | |
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![]() Philip Stanhope, Earl of Chesterfield, was at one time Ambassador to the Hague, negotiated the second Treaty of Vienna, was a founding governor of London’s Foundling Hospital, Lord-Lieutenant of Ireland, and Secretary of State. Having no legitimate children, his heir was his third cousin (another Philip) whom he adopted. Although known as a hard, calculating man, he is most well known for his letters to his natural son (i.e., illegitimate son) (also called Philip). When Philip died in 1768, the letters are addressed to his grandchildren (Philip’s two sons, Charles, and, yes, Philip!)... |
By: Philippe de Mornay (1549-1623) | |
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By: Pierre-Joseph Proudhon (1809-1865) | |
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By: Plato (427BC - 347BC) | |
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![]() Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods? |