"My Confession" is a brief autobiographical story of Leo Tolstoy's struggle with a mid-life existential crisis of melancholia. It describes his search for answers to the profound questions "What will come of my life?" and "What is the meaning of life?", without answers to which life, for him, had become "impossible." Tolstoy reflects on the arc of his philosophical life until then: his childhood abandonment of his Russian orthodox faith; his mastery of strength, will, power, and reason; and how, after he had achieved tremendous financial success and social status, life to him seemed meaningless...

At the Court of Liang at the period of Yang Chu, about 300 B.C., the philosophers were treated as guests of the reigning king, who reserved for them lodging and maintenance, and encouraged all who had any pretence to the pursuit of truth and wisdom. Whether or not Yang Chu was actually a native of the Wei State, or whether he came there drawn by the attraction of a critical and unrivalled audience, it is at least certain that he settled there as small proprietor, probably in the reign of King Hwei, and continued there till his death, about 250 B...

De Brevitate Vitae ("Of the Shortness of Life") is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, to his friend Paulinus. The philosopher brings up many Stoic principles on the nature of time, namely that men waste much of it in meaningless pursuits. According to the essay, nature gives man enough time to do what is really important and the individual must allot it properly. In general, time can be best used in the study of philosophy, according to Seneca.

Taking issue with Hegel’s sense that God, as Logos, is somehow central to all that is, Feuerbach explores his own notion that Christianity, as religion, grew quite naturally from ordinary human observation. Only upon deeper, systematic reflection did people postulate a divine source–God. Religious teaching which loses sight of its own essential rootedness in human experience runs the risk becoming overly abstract, disconnected even, from realities which shape humanity and which impart meaning and dignity to life...

Tractatus Logico-Philosophicus is the only book-length philosophical work published by the Austrian philosopher Ludwig Wittgenstein during his lifetime. He wrote it as a soldier and a prisoner of war during World War I. The slim volume (fewer than eighty pages) comprises a system of short statements, numbered 1, 1.1, 1.11, 1.12, etc., through to 7, intended to be such that 1.1 is a comment on or elaboration of 1, 1.11 and 1.12 comments on 1.1, and so forth. It is an ambitious project to identify the relationship between language and reality and to define the limits of science.

FOR more than six hundred years that is, since Magna Carta, in 1215 there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge of the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such laws...

Lysander Spooner was an American individualist anarchist, entrepreneur, political philosopher, abolitionist, supporter of the labour movement, and legal theorist of the nineteenth century. Here he gives his views on the role of Governments in the private lives of their citizens

The following work offers in book form the series of studies on the question of the historicity of Jesus, presented from time to time before the Independent Religious Society in Orchestra Hall, Chicago, 1909. No effort has been made to change the manner of the spoken, into the more regular form of the written, word.

De Legibus (On the Laws) is a philosophical dialogue between: Cicero's friend Titus Pomponius Atticus; Cicero's brother Quintus; and Cicero himself. The dialogue is written in the style of Plato who was greatly revered by Cicero. De Legibus forms a continuation of Cicero's own work De re Publica (On the Commonwealth or On the Republic) and is also a response to Plato's work Νόμοι (Laws). It is unknown how many books the work originally contained but several complete books have been lost. Cicero's...

Tusculan Disputations (Latin: TUSCULANARUM DISPUTATIONUM) is divided into five books which discuss death, pain, grief, perturbations and virtue. At issue is whether wise people can always be happy regardless of the apparent evil that fortune throws in their way. Andrew Peabody says the A. and M. in the text may stand for Auditor, Adolescens, Atticus or Aulus and Marcus or Magister. Written by Marcus Tullius Cicero. Translated by Charles Duke Yonge.

A young New-Yorker of twelve heard an appeal for the Fatherless Children of France and his heart was touched. He had no money, but he resolved to give his spare time and his utmost energy to support a "kid in France." The French child needed ten cents worth of extra food each day, in order to grow up with strength and courage. The little American godfather earned those ten cents; he sold newspapers at the subway entrance, after school hours, and undertook an amazing variety of more or less lucrative odd jobs...

Regarded as the one of the earliest examples of feminist philosophy, A Vindication of the Rights of Woman is written as a direct response to Charles Maurice de Talleyrand-Périgord, a French politician who delivered a report to the French National Assembly suggesting that women should only receive domestic education and additionally encourages women to stay clear of political affairs. In her treatise, Wollstonecraft avidly criticizes this inadequate perception of women as an inferior sex and attacks social inequality, while also arguing for women’s rights in the hope of redefining their position both in society and in marriage...

A primer for those interested in the basic philosophy, beliefs & secrets of the Rosicrucians.

In this book, his most famous, Max Stirner presents a philosophical case for a radical egoism that shuns the socially-oriented outlooks of both "establishment" ideologies and of revolutionaries in favor of an extreme individualism. The book is most widely talked about today only through the lens of other philosophers' thought: Karl Marx and Friedrich Engels launched a famous assault on it in The German Ideology, and some draw a connection between Stirner's thoughts here and Nietzsche's egoism a generation later. But it is worth reading in its own right, as much for its lyricism as the challenge of its philosophical proposals.

M. Schele de Vere was born in Sweden in 1820 and studied language in Germany before eventually becoming a professor of modern language at the University of Virginia in 1844 where he would teach for more than 50 years. During his time as a professor, he would write many books, mostly focusing on language. One of his last works, being first published in 1873, "Modern Magic" instead focuses on the occult. From the preface: "The main purpose of our existence on earth—aside from the sacred and paramount...

The philosophy of Idealism, revived in eighteenth-century Europe by George Berkeley, argued against philosophical materialism by maintaining that Reality is a creation of the Mind. Despite its flourishing under the leadership of Hegel, Fichte, Schopenhauer, and Schelling, Idealism had definitely fallen into decline late in the nineteenth century and early in the twentieth. May Sinclair, the writer of many popular but philosophically provocative novels and part-time World War I ambulance corps-person, was an unlikely one to take up the torch of the old school and try to revive it yet again for the twentieth century...

Michel Eyquem de Montaigne is one of the most influential writers of the French Renaissance, known for popularising the essay as a literary genre and is popularly thought of as the father of Modern Skepticism. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais (translated literally as "Attempts") contains, to this day, some of the most widely influential essays ever written.

Bakunin’s most famous work, published in various lengths, this version is the most complete form of the work published hitherto. Originally titled “Dieu et l’état”, Bakunin intended it to be part of the second portion to a larger work named “The Knouto-Germanic Empire and the Social Revolution” (Knouto-Germanic Empire is in reference to a treaty betwixt Russia and Germany at the time), but the work was never completed. (from book introduction)

“In these days,” writes the renowned Bahá’í scholar, Mírzá Abu’l-Fadl, “which are the latter days of 1911, A. D. and the early days of 1330 A. H., I have seen a curious article which astonished me. What did I see? I find that one of the missionaries of the Protestant sect, who accounts himself among the learned men of the twentieth century, a helper of the pure religion of Christ and one of the civilized and cultured occidentals, by name, Peter Z. Easton, has been so provoked by jealousy...

The She-rab Dong-bu (Tree of Wisdom) is a metrical translation in Tibetan of a Sanscrit ethical work entitled Prajnya Danda, written by Nagarjuna who flourished in the fourth century of the Buddhist era (about 100 B.C.), The Tibetan version was probably made about the 11th century of our era but the exact date has not been determined. It is included in the Ten-gyur, ངོ་ section, volume གོ་, beginning at leaf 165. The Tibetan translator describes it as the second volume but I cannot say whether the remainder of the work has been preserved in Tibetan – the Sanscrit original is apparently lost.

The Book of Tea was written by Okakura Kakuzo in the early 20th century. It was first published in 1906, and has since been republished many times. – In the book, Kakuzo introduces the term Teaism and how Tea has affected nearly every aspect of Japanese culture, thought, and life. The book is noted to be accessibile to Western audiences because though Kakuzo was born and raised Japanese, he was trained from a young age to speak English; and would speak it all his life, becoming proficient at communicating his thoughts in the Western Mind...

Richard le Gallienne was an English poet and critic, who, although unfamiliar with the Persian language, had a profound interest in the Rubaiyat of Omar Khayyam. In 1897 he published a collection of 211 quatrains, which was based on earlier English translations, in particular the prose version by Justin Huntly McCarthy. A expanded edition, containing fifty additional quatrains was published in 1901, and this has been used for the present recording.

In 1906, Eben Francis Thompson,scholar and poet, published a limited edition of his translation of the Quatrains of Omar Khayyam. This edition contains 878 quatrains, and represents the most extensive translation of Omar's rubai in any language.In the Introduction, Nathan Haskell Dole writes: Mr Thompson has put into English verse this whole body of Persian poetry. It is a marvel of close translation, accurate and satisfactory. He has succeeded in doing exactly what he set out to do - to add nothing and to take nothing away, but to put into the typical quatrain, as determined by Fitzgerald and others, exactly what Omar and his unknown imitators said.

Yoga sutras by Patanjali is a seminal work in yoga, this book is more about control of mind and the true goal of yoga. The sutras are extremely brief, and the translation in neat English makes it very easy for people to understand the ancient Sanskrit text. It starts with the birth and growth of spiritual man through the control of mind. In all, this is a "all in one" book for yoga philosophy written by the master himself.

In this work, Kropotkin points out what he considers to be the fallacies of the economic systems of feudalism and capitalism, and how he believes they create poverty and scarcity while promoting privilege. He goes on to propose a more decentralised economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organisation already exist, both in evolution and in human society.

Philip Stanhope, Earl of Chesterfield, was at one time Ambassador to the Hague, negotiated the second Treaty of Vienna, was a founding governor of London’s Foundling Hospital, Lord-Lieutenant of Ireland, and Secretary of State. Having no legitimate children, his heir was his third cousin (another Philip) whom he adopted. Although known as a hard, calculating man, he is most well known for his letters to his natural son (i.e., illegitimate son) (also called Philip). When Philip died in 1768, the letters are addressed to his grandchildren (Philip’s two sons, Charles, and, yes, Philip!)...

Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods?

The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story...

In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry.

“Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one...

Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days (the first six being Theaetetus, Euthyphro, Sophist, Statesman, Apology, and Crito).In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state and for corrupting the youth of the city...

“For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young...

The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία).

Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia)

Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony...