A primer for those interested in the basic philosophy, beliefs & secrets of the Rosicrucians.

In this book, his most famous, Max Stirner presents a philosophical case for a radical egoism that shuns the socially-oriented outlooks of both "establishment" ideologies and of revolutionaries in favor of an extreme individualism. The book is most widely talked about today only through the lens of other philosophers' thought: Karl Marx and Friedrich Engels launched a famous assault on it in The German Ideology, and some draw a connection between Stirner's thoughts here and Nietzsche's egoism a generation later. But it is worth reading in its own right, as much for its lyricism as the challenge of its philosophical proposals.

M. Schele de Vere was born in Sweden in 1820 and studied language in Germany before eventually becoming a professor of modern language at the University of Virginia in 1844 where he would teach for more than 50 years. During his time as a professor, he would write many books, mostly focusing on language. One of his last works, being first published in 1873, "Modern Magic" instead focuses on the occult. From the preface: "The main purpose of our existence on earth—aside from the sacred and paramount...

The philosophy of Idealism, revived in eighteenth-century Europe by George Berkeley, argued against philosophical materialism by maintaining that Reality is a creation of the Mind. Despite its flourishing under the leadership of Hegel, Fichte, Schopenhauer, and Schelling, Idealism had definitely fallen into decline late in the nineteenth century and early in the twentieth. May Sinclair, the writer of many popular but philosophically provocative novels and part-time World War I ambulance corps-person, was an unlikely one to take up the torch of the old school and try to revive it yet again for the twentieth century...

Michel Eyquem de Montaigne is one of the most influential writers of the French Renaissance, known for popularising the essay as a literary genre and is popularly thought of as the father of Modern Skepticism. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais (translated literally as "Attempts") contains, to this day, some of the most widely influential essays ever written.

Bakunin’s most famous work, published in various lengths, this version is the most complete form of the work published hitherto. Originally titled “Dieu et l’état”, Bakunin intended it to be part of the second portion to a larger work named “The Knouto-Germanic Empire and the Social Revolution” (Knouto-Germanic Empire is in reference to a treaty betwixt Russia and Germany at the time), but the work was never completed. (from book introduction)

“In these days,” writes the renowned Bahá’í scholar, Mírzá Abu’l-Fadl, “which are the latter days of 1911, A. D. and the early days of 1330 A. H., I have seen a curious article which astonished me. What did I see? I find that one of the missionaries of the Protestant sect, who accounts himself among the learned men of the twentieth century, a helper of the pure religion of Christ and one of the civilized and cultured occidentals, by name, Peter Z. Easton, has been so provoked by jealousy...

The She-rab Dong-bu (Tree of Wisdom) is a metrical translation in Tibetan of a Sanscrit ethical work entitled Prajnya Danda, written by Nagarjuna who flourished in the fourth century of the Buddhist era (about 100 B.C.), The Tibetan version was probably made about the 11th century of our era but the exact date has not been determined. It is included in the Ten-gyur, ངོ་ section, volume གོ་, beginning at leaf 165. The Tibetan translator describes it as the second volume but I cannot say whether the remainder of the work has been preserved in Tibetan – the Sanscrit original is apparently lost.

The Book of Tea was written by Okakura Kakuzo in the early 20th century. It was first published in 1906, and has since been republished many times. – In the book, Kakuzo introduces the term Teaism and how Tea has affected nearly every aspect of Japanese culture, thought, and life. The book is noted to be accessibile to Western audiences because though Kakuzo was born and raised Japanese, he was trained from a young age to speak English; and would speak it all his life, becoming proficient at communicating his thoughts in the Western Mind...

Richard le Gallienne was an English poet and critic, who, although unfamiliar with the Persian language, had a profound interest in the Rubaiyat of Omar Khayyam. In 1897 he published a collection of 211 quatrains, which was based on earlier English translations, in particular the prose version by Justin Huntly McCarthy. A expanded edition, containing fifty additional quatrains was published in 1901, and this has been used for the present recording.

In 1906, Eben Francis Thompson,scholar and poet, published a limited edition of his translation of the Quatrains of Omar Khayyam. This edition contains 878 quatrains, and represents the most extensive translation of Omar's rubai in any language.In the Introduction, Nathan Haskell Dole writes: Mr Thompson has put into English verse this whole body of Persian poetry. It is a marvel of close translation, accurate and satisfactory. He has succeeded in doing exactly what he set out to do - to add nothing and to take nothing away, but to put into the typical quatrain, as determined by Fitzgerald and others, exactly what Omar and his unknown imitators said.

Yoga sutras by Patanjali is a seminal work in yoga, this book is more about control of mind and the true goal of yoga. The sutras are extremely brief, and the translation in neat English makes it very easy for people to understand the ancient Sanskrit text. It starts with the birth and growth of spiritual man through the control of mind. In all, this is a "all in one" book for yoga philosophy written by the master himself.

During the period of debate over the ratification of the Constitution, numerous independent local speeches and articles were published all across the country. Initially, many of the articles in opposition were written under pseudonyms, such as “Brutus”, “Centinel”, and “Federal Farmer”. Eventually, famous revolutionary figures such as Patrick Henry came out publicly against the Constitution. They argued that the strong national government proposed by the Federalists was a threat to the rights of individuals and that the President would become a king...

In this work, Kropotkin points out what he considers to be the fallacies of the economic systems of feudalism and capitalism, and how he believes they create poverty and scarcity while promoting privilege. He goes on to propose a more decentralised economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organisation already exist, both in evolution and in human society.

Philip Stanhope, Earl of Chesterfield, was at one time Ambassador to the Hague, negotiated the second Treaty of Vienna, was a founding governor of London’s Foundling Hospital, Lord-Lieutenant of Ireland, and Secretary of State. Having no legitimate children, his heir was his third cousin (another Philip) whom he adopted. Although known as a hard, calculating man, he is most well known for his letters to his natural son (i.e., illegitimate son) (also called Philip). When Philip died in 1768, the letters are addressed to his grandchildren (Philip’s two sons, Charles, and, yes, Philip!)...

Plato's Republic is a Socratic dialogue which deals mainly with the definition of justice, the characteristics of a just city state and the just man. Although it was written more than two thousand years ago, many of the ideas and thoughts expounded here are still very much relevant to modern society. This is Plato's best known work and is also considered his most influential especially when it comes to the fields of philosophy and political theory. The Republic is divided into ten books and in each book Socrates discusses different topics from the immortality of the soul to the meaning of justice with his disciples like Glaucon, Thrasymachus, Adeimantus and others...

More than two thousand years ago, the great Greek philosopher Socrates was condemned to death for making seditious comments against the city state of Athens. His followers and disciples were legion. Ranging from Xenophon, the mercenary warrior and historian of the Peloponnesian War to the scholarly Plato, Socrates was described as the conscience-keeper of the nation, or the “gadfly” who would not let the massive machinery of the state rest in complacence. The Apology of Socrates by Plato was thought to have been written following Socrates trial and death in 399 BC...

Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods?

The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story...

In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry.

“Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one...

Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days (the first six being Theaetetus, Euthyphro, Sophist, Statesman, Apology, and Crito).In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state and for corrupting the youth of the city...

“For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young...

The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία).

Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia)

Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony...

Gurudev Rabindranath Tagore talks of the many things he feels is necessary for creativity through joy of unity, he covers many topics like the creative ideal, makes comparisons of creativity between the east and the west, the spirit of freedom and about his idea of an University.

“Nature” is a short essay by Ralph Waldo Emerson published anonymously in 1836. It is in this essay that the foundation of transcendentalism is put forth, a belief system that espouses a non-traditional appreciation of nature. Recent advances in zoology, botany, and geology confirmed Emerson’s intuitions about the intricate relationships of nature at large. The publication of “Nature” is usually taken to be the watershed moment at which transcendentalism became a major cultural movement...

A series of biographical lectures originally published in 1850. Each chapter is a philosophical treatment of the life of an intellectual. The six representatives are Plato, Swedenborg, Shakespeare, Montaigne, Napolean and Goethe. (Introduction by S. Kovalchik)

The foundations of modern skepticism and objective thinking are thought to be rooted in the philosophy of Rene Descartes, the French mathematician, philosopher and writer. This great sixteenth century thinker also gave us theories on mind-body dualism and the concept of ethics as the highest form of science. He is considered the Father of Modern Western Philosophy. His theories also led to the emancipation of humanity from the doctrine that the Church is the sole authority over Man and led to a more autonomous idea of the human condition...

The Discourse on Method is best known as the source of the famous quotation “cogito ergo sum”, “I think, therefore I am.” …. It is a method which gives a solid platform from which all modern natural sciences could evolve. With this work, the idea of skepticism was revived from the ancients such as Sextus Empiricus and modified to account for a truth that Descartes found to be incontrovertible. Descartes started his line of reasoning by doubting everything, so as to assess the world from a fresh perspective, clear of any preconceived notions.

This investigation of Bacon the scholar and man of letters begins with a look at the early days ang progresses to his relationships with Queen Elizabeth and James I. It includes accounts of his positions as solicitor general, attorney-general, and chancellor. The book concludes with Bacon's failure, his overall philosophy, and summaries of his writings.

These twelve poems are from Ballads of a Cheechako which was Robert W. Service’s third book of Yukon poems, published in 1909. The word Cheechako, from Chinook Jargon, originated in the United States (Alaska) and Canada (Yukon) and was imported into local English during the Yukon gold rush that began in 1896. Cheechako, is a non derogatory word meaning “newcomer” or “tenderfoot.” The derivation looks something like this: chee new cha come ko home.

Rupert Chawner Brooke (August 3, 1887 – April 23, 1915) was an English poet known for his idealistic War Sonnets written during the First World War (especially The Soldier), as well as for his poetry written outside of war, especially The Old Vicarage, Grantchester and The Great Lover. He was also known for his boyish good looks, which prompted the Irish poet William Butler Yeats to describe him as “the handsomest young man in England”.

Rome having been stormed and sacked by the Goths under Alaric their king, the worshipers of false gods, or pagans, as we commonly call them, made an attempt to attribute this calamity to the Christian religion, and began to blaspheme the true God with even more than their wonted bitterness and acerbity. It was this which kindled my zeal for the house of God, and prompted me to undertake the defense of the city of God against the charges and misrepresentations of its assailants. This work was in my hands for several years, owing to the interruptions occasioned by many other affairs which had a prior claim on my attention, and which I could not defer...

Confessions (Latin: Confessiones) is the name of an autobiographical work, consisting of 13 books, by St. Augustine of Hippo, written between AD 397 and AD 398. Modern English translations of it are sometimes published under the title The Confessions of St. Augustine in order to distinguish the book from other books with similar titles, such as Jean-Jacques Rousseau’s Confessions.

More than nine hundred years after it was first written, this unfinished work of a scholar saint still has the power to move our minds and hearts and set us thinking on the really important questions of life. Summa Theologica or simply the Summa as it is known, was written some time between 1265-74. It is a work that has had a profound and enduring influence on Western thought and literature. Designed to provide answers to Catholic theologians about the teachings of the Church, Thomas Aquinas' book instead goes far beyond its stated purpose...

Erewhon, or Over the Range is a novel by Samuel Butler, published anonymously in 1872. The title is also the name of a country, supposedly discovered by the protagonist. In the novel, it is not revealed in which part of the world Erewhon is, but it is clear that it is a fictional country. Butler meant the title to be read as the word Nowhere backwards, even though the letters “h” and “w” are transposed. It is likely that he did this to protect himself from accusations of being unpatriotic, although Erewhon is obviously a satire of Victorian society.