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By: Henry Charles Lea (1825-1909) | |
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![]() The first volume of Lea’s monumental work on the Inquisition of Spain, covering its origin and establishment and its relations with the state. Also included are appendices listing Tribunals, Inquisitors-General, and Spanish coinage. |
By: John Mark | |
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![]() "Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922) |
By: Valmiki (ca. 400 BC?) | |
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![]() The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (smṛti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. | |
![]() The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (smṛti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who emabrks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. (Introduction by Om123) |
By: William Law | |
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![]() William Law (1686-1761) was an Anglican priest, Christian mystic, and one of the most prominent, popular, and controversial theological writers of his time. Law revolutionized the way in which 18th century Anglicans engaged the spiritual aspect of their faith, and his popularity rivaled that of John and Charles Wesley. Law adapted mystical practices from early church writings to the practice and doctrine of the modern British church, with the intention of equipping the Anglican layman to pursue intimacy with Christ... |
By: George Müller (1805-1898) | |
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![]() Mr. Brooks, in this compilation, has endeavored to select those incidents and practical remarks from Mr. Müller's Narratives, that show in an unmistakeable way, both to believers and unbelievers, the secret of believing prayer, the manifest hand of a living God, and His unfailing response, in His own time and way, to every petition which is according to His will. (From the Preface) |
By: Bahá'u'lláh | |
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![]() Kalimát-i-Maknúnih or The Hidden Words is a book written in Baghdad around 1857 by Bahá'u'lláh, the founder of the Bahá'í Faith. This work is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of short utterances, 71 in Arabic and 82 in Persian, in which Bahá'u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Bahá'ís are advised by `Abdu'l-Bahá, the son of Bahá'u'lláh to read them every day and every night and to implement its latent wisdom into their daily lives... |
By: Robert V. Russell (1873-1915) | |
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By: Ralph Connor | |
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![]() With international book sales in the millions, Ralph Connor was the best-known Canadian novelist of the first two decades of the Twentieth Century. The Man from Glengarry was his most popular and accomplished work. Immediately after its publication in 1901, the novel spent several months in the top ranks of the New York Times "Books in Demand" list.We follow the story of Ranald Macdonald, who is shaped by family and community in rural eastern Ontario in the early decades after Canadian confederation... |
By: Ferrar Fenton (1832-1920) | |
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![]() Work on the translation began in 1853 by a London businessman called Ferrar Fenton (1832–1920). The complete Bible was first published in 1903, though parts were published as separate volumes during the preceding 11 years. The translation is noted for a rearranging of the books of the Bible into what the author believed was the correct chronological order. In the Old Testament, this order follows that of the Hebrew Bible. The name of God was translated throughout the Old Testament as "The Ever-Living"... | |
![]() The ordering novelty in the New Testament is that it places the Gospel of John and the First Epistle of John at the beginning before the Gospel of Matthew, thus placing the Acts of the Apostles immediately after the Gospel of Luke. Work on the translation began in 1853 by a London businessman called Ferrar Fenton (1832–1920). The complete Bible was first published in 1903, though parts were published as separate volumes during the preceding 11 years. The translation is noted for a rearranging of the books of the Bible into what the author believed was the correct chronological order. His translation of the New Testament is based on the Greek text of Westcott and Hort. |
By: Henryk Sienkiewicz (1846-1916) | |
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By: Amy le Feuvre (d.1929) | |
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![]() Little Milly is left an orphan after the death of her mother and sent to live with her bachelor uncle, who has no use for children, especially of the female variety. As the days go by, his heart warms to his endearing niece who wants all probable sons to come home, including her very own probable uncle. |
By: Amy Le Feuvre (1861-1929) | |
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![]() Dudley and Rob were taught in Sunday School that they should use the opportunities God gives to help others. Ever since, they have been looking for 'their big opportunity' to do good for somebody. |
By: Amy Le Feuvre (-1929) | |
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By: Amy Le Feuvre (1861-1929) | |
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![]() Agatha, Gwen, Clare and Elfie have always been told that they will inherit their aunt's house. But when their aunt dies, she leaves it all to their intolerable cousin James. What will they do? Will the verses Nannie gives them prove true? | |
![]() He found the word for her, and she read with difficulty, 'Trouble, distress, great affliction.' 'Do they all mean tribulation?' she asked. 'Tribulation means all of them,' was the answer. 'And can children have tribulation, Mr. Roper?' 'What do you think?' 'I must have it if I'm to get to heaven,' she said emphatically; and then she left him, and the young man repeated her words to himself with a sigh and a smile, as he replaced the book in its resting-place. Little Betty is lonely being the "odd" one ... |
By: Amy Le Feuvre (-1929) | |
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By: Harold Bell Wright (1872-1944) | |
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![]() The story depicts the lives of mountain people living in the Ozarks and the mystery surrounding an old man called ‘The Shepherd of the Hills,’ who’s called Dad Howitt. The backdrop storyline surrounds the pretty Samantha Lane, called Sammy, and her love of Young Matt, Grant Matthews. The shepherd, an elderly, mysterious, learned man, escapes the buzzing restlessness of the city to live in the backwoods neighborhood of Mutton Hollow in the Ozark hills. | |
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By: Thomas Henry Huxley (1825-1895) | |
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By: Santa Teresa de Jesus (Avila) (1515-1582) | |
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![]() El Camino de Perfección (trans.: The Way of Perfection) is a method for making progress in the contemplative life written by St. Teresa of Ávila for the sisters of her reformed convent of the Carmelite Order (Discalced). St. Teresa was a major figure of the Catholic Reformation in 16th Century Spain. |
By: Albert Schweitzer (1875-1965) | |
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![]() In this book, Schweitzer traces the historical progress of 'Historical Jesus' research, from Hermann Reimarus in the mid 18th century, to William Wrede at the turn of the 20th. Schweitzer showed how Jesus' image had changed with the times and with the personal proclivities of the various authors. He concluded with his own synopsis and interpretation of what had been learned over the course of the previous century. He took the position that the life of Jesus must be interpreted in the light of Jesus' own convictions, which he characterized as those of late Jewish eschatology. (Introduction from Wikipedia, modified by JoeD) |
By: Irving Bacheller (1859-1950) | |
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By: Basil Joseph Mathews (1879-1951) | |
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![]() “We shall in this book try to go in the footsteps of Paul. It will not be all easy traveling for any of us, to journey with this daring explorer of the Unseen; there is some steep hill-climbing, some scrambling over boulders, long flat tramps over the plain, and dangerous sea-journeys for anyone who will attempt really to follow the life of this man whose eager brain was ever ‘Voyaging on strange seas of thought/Alone!’ But, if you will … trudge by him till you really know him, you will have found for yourself one of the great companions of the world.” (From the Introduction) |
By: Samuel Smiles (1812-1904) | |
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By: Isabella M. Alden | |
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![]() Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Chautauqua Girls series. Alfred Ried (brother of Ester Ried from that series) wants to help the hundreds of poor street boys in his city to come to faith and improve their conditions, but is discouraged and overwhelmed with the task. Enter Flossy (Shipley) Roberts, a willing worker who focuses on 7 such boys and especially on one. |
By: Adin Ballou (1803-1890) | |
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![]() In this short book, Ballou defends the notion that non-resistance (today we call it non-violence) is the superior Christian method, and the one practiced by Jesus himself. |
By: Ignatius Loyola Donnelly (1831-1901) | |
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![]() "Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc." |
By: John Lord (1810-1894) | |
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![]() The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy. |
By: John Henry Newman (1801-1890) | |
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![]() A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church (Wikipedia). "No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D. | |
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By: Hélène A. Guerber (1859-1929) | |
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By: Norman F. Langford | |
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![]() In a very real and interesting way, The King Nobody Wanted tells the story of Jesus. Where the actual words of the Bible are used, they are from the King James Version. But the greater part of the story is told in the words of every day. (Introduction by N. F. Langford) |
By: Eva K. Betz (1897-1968) | |
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![]() Jean Marie Vianney always found it hard to learn. In fact, he made history by receiving a zero as his examination mark after his first year of study in the seminary. But with determination, and with God’s help, he won through. He became a hard-working parish priest and then a pastor – the beloved Cure of Ars.Week by week, year by year, his fame as an advisor and a confessor grew. People flocked from great distances to his little church, and privately, among themselves, they called him “saint”... | |
![]() A historical novel for children, which tells the story of several months in the life of the then famous Father Farmer, as he traveled a Mass circuit in Pre-Revolutionary, Colonial America. He faced much danger and and adventure, in order to provide the Mass and the Sacraments to Catholics who had not seen a priest in years.Father Farmer was a real life missionary priest during the 1700’s in what is now New England. In 1779 he was appointed as one of the first trustees of the University of Pennsylvania. He also had a reputation as a philosopher and astronomer in his time, and was a member of the American Philosophical Society. (Introduction by Maria Therese)No on-line text available. |
By: Saint Augustine (354-430) | |
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By: Gottfried Wilhelm Leibniz (1646-1716) | |
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By: Saint Thomas Aquinas (1225-1274) | |
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![]() The Summa Theologica (or the Summa Theologiae or simply the Summa, written between 1265–1274) is the most famous work of Thomas Aquinas, even though it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God... | |
![]() The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God... |
By: Aquinas Thomas (1225?-1274) | |
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By: Mayne Reid (1818-1883) | |
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By: Ernest A. Wallis Budge (1857-1934) | |
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By: The Gawain Poet | |
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![]() Written in the 14th century by the Gawain poet, 'Pearl' is an elegiac poem reflecting on the death of a young daughter, pictured as a pearl lost in a garden. It is considered a masterpiece of Middle English verse, incorporating both the older tradition of alliterative poetry as well as rhyme, centered around the development of an intricately structured image. Sophie Jewett's translation from the Northern dialect of the original renders much of the poem's liveliness and beauty accessible to modern readers, whilst encouraging them to pursue their reading further, to read the original itself.This recording is dedicated to the memory of Pearl Jean Shearman, 1914-2012. |
By: James Edward Talmage (1862-1933) | |
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By: Elizabeth Stuart Phelps (1844-1911) | |
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By: Richard Francis Burton (1821-1890) | |
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![]() Sir Richard Francis Burton (1821 – 1890) was an English explorer, translator, writer, soldier, orientalist, ethnologist, linguist, poet, hypnotist, fencer and diplomat. He was known for his travels and explorations within Asia and Africa as well as his extraordinary knowledge of languages and cultures. According to one count, he spoke 29 European, Asian, and African languages.Burton's best-known achievements include traveling in disguise to Mecca, The Book of One Thousand Nights and A Night, an... |
By: Peter H. Ditchfield (1854-1930) | |
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By: Donald Alexander Mackenzie (1873-1936) | |
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![]() Donald Alexander Mackenzie was a Scottish journalist and prolific writer on religion, mythology and anthropology in the early 20th century. His works included Indian Myth and Legend, Celtic Folklore and Myths of China and Japan.As well as writing books, articles and poems, he often gave lectures, and also broadcast talks on Celtic mythology.This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires... |
By: Baron Paul Henri Thiry d'Holbach (1723-1789) | |
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![]() In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated. |