We can never allow the great objective facts of Christianity, and their attendant doctrines, to sink low on our horizon; but we must give equal prominence to the demands of Christ for a righteousness which shall exceed that of the Scribes and Pharisees, and a perfection which shall resemble that of God. We have no right to be content with saying "Lord, Lord;" we must do the things which He says. Of course, the right kind of obedience is impossible, apart from the Cross and the Spirit. We must be reconciled before we can become obedient children; we must be filled with the Spirit before "the fragrance of Christ" can be manifested through us in every place...

I remember seeing the huge Matterhorn reflected, in its minutest details, in a small mountain lakelet, many miles distant; and similarly, the life of Jesus is remarkably mirrored in this touching story. In fact, there are scenes in the life of Joseph which probably foreshadow events that are timed to happen in the near future, and which depict them with a vividness and minuteness not to be found elsewhere on the page of Scripture. It is here only that we can fully realize what will take place when the Lord Jesus makes Himself known to his brethren according to the flesh, and they exclaim, "It is Jesus our brother!" (From the Preface)

This is a collection of twenty-seven sermons on the Old Testament kings, from Saul to Zedekiah, and the prophets who spoke to them, from Samuel to Ezekiel. Moving in chronological order of the biblical events, this book could be a useful aid to studying this portion of the Bible. - Summary by Devorah Allen

Father Frederick William Faber was a beloved spiritual writer, preacher, and superior of the Oratory of St. Philip Neri in London. An Oxford scholar and Anglican priest since 1839, Faber converted to Roman Catholicism in 1845 following his mentor John Henry (later Cardinal) Newman. During the 1850s, Father Faber published several popular spiritual books, which have been treasured by Catholics ever since: All for Jesus, Growth in Holiness, The Blessed Sacrament, The Creator and the Creature, The Foot of the Cross, Spiritual Conferences, The Precious Blood, and Bethlehem...

There are several ways in which we may treat of the mysteries of the Three-and-Thirty Years of our dearest Lord. We may look at each of them singly, as it is in itself, full of grace and beauty, and distinctively unlike any other. Secondly, we may gather them up into departments, and call them the joyful, the sorrowful, and the glorious mysteries, the three sets differing thus from each other, and, in the unity of each set, each mystery having its own distinctness. Or, thirdly, we may view them as clustering in constellations, and yet these constellations unities, as the Childhood, the Hidden Life, the Public Ministry, the Passion, and the Risen Life or Great Forty Days...

The Christian Book of Concord was published in 1580 as a collection of eleven documents: Three Ecumenical Creeds and eight documents from the Reformation Era. Here is the Preface to the entire work together with the Saxon Visitation Articles from 1592.

The Joyful Wisdom (later translated as The Gay Science), written in 1882, just before Zarathustra, is rightly judged to be one of Nietzsche’s best books. Here the essentially grave and masculine face of the poet-philosopher is seen to light up and suddenly break into a delightful smile. The warmth and kindness that beam from his features will astonish those hasty psychologists who have never divined that behind the destroyer is the creator, and behind the blasphemer the lover of life. In the retrospective...

Baron Friedrich von Hugel was a lay Catholic theologian whose work was influential during the rise of modernist thought. His Essays and Addresses on the Philosophy of Religion became a favorite work of later Christian writers C.S. Lewis and Flannery O'Connor. The book compiled previously written material into a single collection, divided into three parts: the first, on religion and theism in general; the second, on Christ's teachings and Christianity in general; the third, on the Catholic Church. - Summary by Dylan P. Straub

Part diatribe, part discourse, part sermon and part stand-up comedy, this is Fulke Greville's 114 stanza, verse-poem about religious hypocrisy.

This little volume is by no means intended to be a theological work. Nor does it attempt to show the details of the Christian life. The author seeks to point out the principal means by which sincere souls may be saved and keep saved. It is intended to be a simple, direct exposition of the way of salvation, put in every-day language, with the earnest desire that ‘‘he that runneth may read,"’ and that the reader may be helped in reaching the goal, and in finding an abundant entrance into the City of God. With this single aim we launch this little book, praying that it may be helpful to some soul who seeks to know what God has for him. - Summary by G. A. McLaughlin

"Much of the preaching and teaching of religion is in a theological dialect that is scarcely more intelligible to the people than a foreign language. Many pulpits need an interpreter as much as do the foreign missionaries among the heathen. The attempt of the writer is to put the matter of full salvation in a simple, direct way, that all may see the simplicity of a subject that is sometimes “darkened with words". It is an attempt to show that the experience of a clean heart is but the answer to a prayer that is both scriptural and reasonable. It is an attempt to furnish food for hungry souls...”

These studies in the book of Malachi were delivered as addresses to the students at Mr. Moody’s Bible School in Chicago, and then to my own congregation. They have also appeared in “The Record of Christian Work” in the United States, and in “Out and Out” in England. They are now sent out in a more permanent form, after careful revision, with the prayer that they may be used of God in calling His own children into the place of power without which form is nothing. (Introduction by G. Campbell Morgan)

God has made prayer possible to us through Jesus. We can pray prevailingly only as we respond to the truths which create the possibility. The sphere of prayer includes the coming of the Kingdom of God and the provision of all the need of the saints. Thus all these constitute an integral part of the subject of the practice of prayer. Prayer is only possible to the revealed Father through the mediating Son by the inspiring Spirit. Prayer is only a prevailing power as, in the life, the child of God is loyal to His Kingship, satisfied with His provision, conformed to His likeness. Moreover, it can only be operative within the sphere revealed in the pattern of prayer.

G. Campbell Morgan was one of the leading evangelical preachers of his day. He began preaching at age 13 and by age 26 was teaching at the Moody Bible Institute in Chicago, Illinois. He returned to England in 1904 to become pastor at Westminster Chapel in London. He was a contemporary and friend Martyn Lloyd-Jones, F. B. Meyer and Charles Spurgeon. In this book, Morgan examines the letters to the seven churches of Asia which begin the book of Revelation in the New Testament. Over 1900 years have passed, and yet our churches today face many of the same temptations, struggles and challenges as those faced by these first century believers...

Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience.

“On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference. The man is riding on the ass.” “The real mistake of the Muslims is something much more modern in its application than any particular passing persecution of Christians as such. It lay in the very fact that they did think they had a simpler and saner sort of Christianity, as do many modern Christians. They thought it could be made universal merely by being made uninteresting...

“Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability...

Written after his conversion, G.K. Chesterton explains his understanding of Catholicism, and discusses the nature and the process of conversion to the Catholic faith.

"Angels of the Battlefield: A History of the Labors of the Catholic Sisterhoods in the Late Civil War" chronicles the compassionate services of these dedicated women during the bitter and bloody U.S. Civil War. These accounts also offer some important historical details, giving some important insights into the people and events of the war. This is the Second Edition, Revised and Enlarged. - Summary by Larry Wilson