This is the story of Miriam, an orphan Christian woman living in Rome in the first century. She falls in love with a Roman officer, but knows that her Jewish childhood playmate loves her too and will do anything in order to get her love in return.

Henry Scougal was born in Scotland in 1650. The son of the Bishop of Aberdeen, he flourished under rigorous teaching to become Professor of Philosophy at King's College, Aberdeen. In 1672, Scougal was ordained minister in Auchterless and, after a year, returned to King's College as Professor of Divinity. He continued in this office until his death in 1678.The Life of God in the Soul of Man is, in reality, a letter of doctrine and encouragement to a friend wavering in the faith, and was never intended for publication...

The Dawn and the Day, or, The Buddha and the Christ, Part 1 is a text similar to the epic poetry of Homer or, more accurately, classic Hindu texts, such as the Baghavad-Gita.

A collection of short Christmas works by the author of The Story of the Fourth Wise Man

You know the story of the Three Wise Men of the East, and how they travelled from far away to offer their gifts at the manger-cradle in Bethlehem. But have you ever heard the story of the Other Wise Man, who also saw the star in its rising, and set out to follow it, yet did not arrive with his brethren in the presence of the young child Jesus? Of the great desire of this fourth pilgrim, and how it was denied, yet accomplished in the denial; of his many wanderings and the probations of his soul;...

An overview of the religions of China, beginning with Fu Hsi, B.C. 2953-2838, and continuing through the 19th Century.

An overview of the religions of China, beginning with Fu Hsi, B.C. 2953-2838, and continuing through the 19th Century.

A very wise physician has said that “every illness has two parts—what it is, and what the patient thinks about it.” What the patient thinks about it is often more important and more troublesome than the real disease. What the patient thinks of life, what life means to him is also of great importance and may be the bar that shuts out all real health and happiness. The following pages are devoted to certain ideals of life which I would like to give to my patients, the long-time patients who have especially fallen to my lot.

The Legends of Genesis is the English translation of the introduction to Gunkel’s massive commentary, Genesis. Gunkel uses form critical analysis on the text of Genesis to determine the various genres of the biblical legends and their significance to the authors. Gunkel also uses form criticism to uncover buried clues as to the constituent sources of the text. Gunkel offers his hypothesis to explain how the various sources came to be combined and redacted, and how the text later came to be attributed to Moses.

This is the touching and endearing story of Little Meg and her trials and difficulties as she does her best to look after 'her children' after their mother dies. Father is away at sea and is expected every day, but when father's ship comes in he is not aboard! With the help of her new friend and neighbour Kitty, she finds out that he was 'took bad' on the other side of the world, who knows when or if he will ever make it back. Meanwhile, Little Meg must take care of Robby and baby. There are better days and worse days...

Jessica is a little girl who used to be an actress till she grew too big. Now she lives on the streets, mostly starving until she meets Mr. Dan'el. Mr. Dan'el gives Jessica his cast-off crusts and warmed-over coffee. Jessica follows Mr. Dan'el to a building where a bunch of people sing and then listen to a man tell them about someone named God. Jessica wants to know who God is so she sneaks into listen every Sunday, hoping she won't be found out.

The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded...

“Bahaism is not a new religion,” writes Hippolyte Dreyfus-Barney, “It is religion renewed… it does not pretend to represent the whole Truth; on the contrary, it recognises Truth in fundamental principles which are the basis of all former dispensations, and which for that very reason form the standpoint of concord too long lost sight of. And it requires people to renounce ancient superstitions, to abandon the dead letter in order to be penetrated by the living and vivifying spirit, then by...

In this late second century treatise, Hippolytus gives an excellent summary of Early Christian thinking on the subject of the antichrist. Familiar texts from Daniel and Revelation are treated together with his own current events to give a unique perspective. (Summary by Jonathan Lange)