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By: George Berkeley (1685-1783) | |
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![]() Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for “matter” which Hylas argues for in the dialogues. Philonous translates as “lover of mind.” In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have “maintained the most extravagant opinion… namely, that there is no such thing as material substance in the world.” Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins. |
By: George Douglas Watson (1845-1924) | |
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![]() A guide for Christians to walk a godly life. Covering various practical and spiritual topics. |
By: George F. Dillon (1836-1893) | |
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![]() The War of Anti-Christ with the Church and Christian Civilization is a book written in 1885 by an Irishman, George F. Dillon, DD. It was republished by Fr. Denis Fahey in 1950 as Grand Orient Freemasonry Unmasked as the Secret Power Behind Communism. The central theme of the book alleges that atheistic Illuminism, through the infrastructure of Grand Orient freemasonry, driven by the ideology of the philosophies laid the foundations for a large scale, ongoing war against Christendom in general and Catholic Church in particular... |
By: George Frederick Kunz (1856-1932) | |
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![]() Full title is "The Curious Lore of Precious Stones, being a description of their sentiments and folklore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination, crystal gazing, birthstones, lucky stones, and talismans, astral, zodiacal, and planetary." Just about everything you ever wanted to know about precious stones, aside from their formation, acquisition, and chemical composition. - Summary by TriciaG |
By: George Frederick Maclear (1833-1902) | |
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![]() This is classic book by scholar, educator, theologian and preacher George Frederick Maclear, headmaster of King's College School, London, and later warden of St. Augustine's Missionary College, Canterbury. Each short chapter is a nugget of events and persons of the Old Testament, giving a very accessible overview of history from the Earliest Times to those of Ezra and Nehemiah. |
By: George Gillespie (1613-1648) | |
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By: George Henry Borrow (1803-1881) | |
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By: George Henry Sumner (1824-1909) | |
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By: George Herbert (1593-1633) | |
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![]() George Herbert (April 3, 1593 – March 1, 1633) was a Welsh poet, orator and a priest. Throughout his life he wrote religious poems characterized by a precision of language, a metrical versatility, and an ingenious use of imagery or conceits that was favored by the metaphysical school of poets. He is best remembered as a writer of poems and hymns such as “Come, My Way, My Truth, My Life” and “The King of Love My Shepherd Is.” | |
![]() George Herbert was a country minister, and a protégé of the great metaphysical poet John Donne. In The Temple, Herbert combines these two aspects of his training in one of the greatest cycles of religious poetry ever written. This is reading of a selection of these poems. | |
![]() George Herbert was an English poet, orator, and priest. In The Country Parson he describes the roles of the priest and offers practice advice to English clergymen about how to fulfill their duties. - Summary by Karen Clausen-Brown |
By: George Herbert Betts (1868-1934) | |
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By: George Hodges (1856-1919) | |
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![]() THIS tells how once the King of Glory came from heaven to visit us here on earth and live amongst us; how He was born in Bethlehem and brought up in Nazareth; how He went about telling people of the Heavenly Kingdom, and doing good, ministering to the sick and the poor; how He was misunderstood, and disliked, and even hated, till at last they took Him in Jerusalem and nailed Him to a cross so that He died; and how, after that, He came to life again, and went back into heaven, promising to return. |
By: George John Romanes (1848-1894) | |
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By: George Ludington Weed (1828-1904) | |
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By: George MacDonald (1824-1905) | |
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![]() George MacDonald was an influential Scottish author, poet, and Christian minister. MacDonald’s works (particularly his fairy tales and fantasy novels) claimed the admiration of such authors as J. R. R. Tolkien, C. S. Lewis, and Madeleine L’Engle. The Wise Woman fairy tale was one of MacDonald’s more popular works. This delightful story describes how a woman of mysterious powers pays visits to two very different young girls: one a princess, the other a shepherd’s daughter. Neither girl is left unchanged by the startling events that are unleashed as a result: and the reader is confronted by astonishing fairy-worlds in which the girls are forced to choose between good and evil... | |
![]() George MacDonald was a Scottish author, poet, and Christian minister. In his day he was considered one of the great Victorian authors on par with Dickens, Thackeray, Kipling and the like. His reputation as an author, however, has not fared as well largely because of the ubiquitous and fervent presence of religion throughout his works.MacDonald's theology, though sprinkled liberally throughout his fairly substantial number of books, is perhaps nowhere more palpable than in Unspoken Sermons. These sermons, though by no means amongst the most popular of MacDonald's work, have had theological impact from their first appearance... | |
![]() George MacDonald, a Scottish pastor, wrote these short poems, one for each day of the year, to help him with the severer misfortune he was experiencing. The poems are filled with hope and promises of Christ, yet, he also writes about his doubts. These poems are wonderful to listen to for people of any religion. | |
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![]() Actions, it is often said, speak louder than words. But in the life of Christ - as George MacDonald shows - both spoke with an equal volume. Much attention is often devoted to what Jesus said while He was on earth, but many in our modern age are puzzled by the miracles. What are we to make of them? MacDonald - wise and gentle as ever - invites us into the miracles as a doorway into the inner life of Christ that we may intimately know Him and His Father. | |
![]() "In this book I have sought to trace the course of our religious poetry from an early period of our literary history. ... [I]f its poetry be the cream of a people's thought, some true indications of the history of its religious feeling must be found in its religious verse, and I hope I have not altogether failed in setting forth these indications. My chief aim, however, will show itself to have been the mediating towards an intelligent and cordial sympathy betwixt my readers and the writers from whom I have quoted. In this I have some confidence of success. Heartily do I throw this my small pebble at the head of the great Sabbath-breaker Schism." - From the Preface |
By: George Manville Fenn (1831-1909) | |
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By: George Müller (1805-1898) | |
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![]() Mr. Brooks, in this compilation, has endeavored to select those incidents and practical remarks from Mr. Müller's Narratives, that show in an unmistakeable way, both to believers and unbelievers, the secret of believing prayer, the manifest hand of a living God, and His unfailing response, in His own time and way, to every petition which is according to His will. (From the Preface) |
By: George Sale (1697-1736) | |
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By: George Smith (1833-1919) | |
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By: George Spring Merriam (1843-1914) | |
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By: George Thomas Daly (1872-1956) | |
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By: George Tybout Purves (1852-1901) | |
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