This is the touching and endearing story of Little Meg and her trials and difficulties as she does her best to look after 'her children' after their mother dies. Father is away at sea and is expected every day, but when father's ship comes in he is not aboard! With the help of her new friend and neighbour Kitty, she finds out that he was 'took bad' on the other side of the world, who knows when or if he will ever make it back. Meanwhile, Little Meg must take care of Robby and baby. There are better days and worse days...

Jessica is a little girl who used to be an actress till she grew too big. Now she lives on the streets, mostly starving until she meets Mr. Dan'el. Mr. Dan'el gives Jessica his cast-off crusts and warmed-over coffee. Jessica follows Mr. Dan'el to a building where a bunch of people sing and then listen to a man tell them about someone named God. Jessica wants to know who God is so she sneaks into listen every Sunday, hoping she won't be found out.

The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded...

“Bahaism is not a new religion,” writes Hippolyte Dreyfus-Barney, “It is religion renewed… it does not pretend to represent the whole Truth; on the contrary, it recognises Truth in fundamental principles which are the basis of all former dispensations, and which for that very reason form the standpoint of concord too long lost sight of. And it requires people to renounce ancient superstitions, to abandon the dead letter in order to be penetrated by the living and vivifying spirit, then by...

In this late second century treatise, Hippolytus gives an excellent summary of Early Christian thinking on the subject of the antichrist. Familiar texts from Daniel and Revelation are treated together with his own current events to give a unique perspective. (Summary by Jonathan Lange)

... or How Shall Man Be Just with God?How does salvation work? How does a righteous God declare an unrighteous person to be righteous in His sight? In this comprehensive and devotional study of justification by faith alone in the Person and work of the Lord Jesus Christ, Horatius Bonar answers these questions in a clear and wonderful way. Bonar has been called the prince of Scottish hymn writers. Quoting one of the 600 hymns he wrote, here is "righteous peace securely made" Additional proof-listening by Kimberly Krause.

Sir Hugh Seymour Walpole, CBE (1884 – 1941) was an English novelist. He was the son of an Anglican clergyman, intended for a career in the church but drawn instead to writing. Among those who encouraged him were the authors Henry James and Arnold Bennett. His skill at scene-setting, vivid plots, and high profile as a lecturer brought him a large readership in the United Kingdom and North America. He was a best-selling author in the 1920s and 1930s, but has been largely neglected since his death...

At the age of twenty-six (at the height of the Great War in Europe), the religious pilgrim and maverick Kurata Hyakuzō wrote a profoundly philosophical play called "The Priest & His Disciples" ("Shukke to sono deshi"). This stage play is based on the life and teachings of the 13th century Buddhist priest Shinran (1173-1263) and quickly became immensely popular. Shinran, the historical founder of the True Pure Land School of Buddhism (Jōdo Shinshū), encounters the poor family of Hino Saemon and his wife Okane, and converses with them about how to live in circumstances of change and turmoil and hardship...

"Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc."

St. Irenaeus, Bishop of Lyons, describes several schools of Gnosticism which were prevalent among pre-Nicene Christianity. He then refutes these beliefs as heresies by contrasting them with what he describes as catholic, orthodox Christianity. Against Heresies demonstrates that earliest Christianity was a fascinating and diverse plethora of beliefs, debates, and schisms.

Dell Bronson has been reared in Boston by her refined uncle and aunt until, at age 18, she is called home by her father, a coarse tavern owner in Lewiston. As a daughter of the heavenly King, she strives to honor her heavenly Father by wooing her earthly father to Christ and away from rum. Set in the era of the temperance movement of the 1800’s. Authored by Isabella M. Alden under the pen name “Pansy.” Third in the Ester Ried series.

Authored by Isabella M. Alden under the pen name “Pansy.” Ester Ried’s life is a dull monotony of toiling at her family’s boardinghouse. She’s overworked, jealous and cranky, a poor example of a Christian to her family and associates. She awakens to a new attitude and commitment due to an extended visit with her cousin.

Immature Mr. Tresevant (from “The King’s Daughter”) comes to Newton with his spoiled wife to be the new pastor of the church attended by Dr. and Mrs. Douglass, Mr. and Mrs. Sayles, and Mr. and Mrs. Tyndall (from “Ester Ried” and “Julia Ried”), boarding with Jerome and Abbie Sayles. Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Ester Ried series.

Authored by Isabella M. Alden under the pen name “Pansy.” Sequel to “Ester Ried.” Julia Ried must take a job as a bookkeeper in a factory to earn a living. The mistress of her boardinghouse influences her in a negative way, drawing her into a life and attitude displeasing to God. Will her family and friends be able to convince her stand up for what’s right?

Authored by Isabella M. Alden under the pen name “Pansy.” First in the Chautauqua Girls series. Four friends – spoiled, quirky Ruth; fun-loving and mischievous Eurie; poor, independent and brainy Marion; and meek, approval-seeking Flossy – attend Chautauqua on a lark, and their lives are changed forever. (Chautauqua is an adult education movement in the United States, highly popular in the late 19th and early 20th centuries. The Chautauqua brought entertainment and culture for the whole community, with speakers, teachers, musicians, entertainers, preachers and specialists of the day.)

Sequel to Four Girls at Chautauqua. Ruth, Flossy, Eurie, and Ruth return home as new Christians, eager to begin working. Their new faith clashes with their old lives, which they must overcome, as well as the prejudices of friends and acquaintances.

Ester Ried Randall tries to live up to her parents’ expectations and the name she’s been given, but her religion is a chore. Will she learn the lesson of faith that Ester did? Fifth and final book in the Ester Ried series. Authored by Isabella M. Alden under the pen name “Pansy.”

Fifth in the Chautauqua Girls series. Ruth Erskine Burnham has helped raise her husband’s two daughters, but all have rejected her faith and values. The constant pressure to compromise has weakened her walk and made her life miserable. Her one comfort is her somewhat sickly 5 year old son. Will she return to the strong faith of her young womanhood, and will her family finally follow?

Third book in the Chautauqua Girls series. Written by Isabella Alden under the pseudonym “Pansy.” Ruth’s father brings home a wife and daughter, after 18 years, that Ruth had never known about. Suddenly she is no longer the queen of her home. And what’s worse, the new mother and sister are rude and antagonistic. How will Ruth bear this cross?

Death is the Gate of Life. There was deep insight in those old words. For man's natural thought of death is that of a dreary ending in decay and dissolution. And from his standpoint he is right: death as the punishment of sin is an ending.But far other is God's thought in the redemption of the world. He takes the very thing that came in with the curse, and makes it the path of glory. Death becomes a beginning instead of an ending, for it becomes the means of liberating a fresh life.And so the hope that lies in these parable lessons of death and life is meant for those only who are turning to Him for redemption...

Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Chautauqua Girls series. Alfred Ried (brother of Ester Ried from that series) wants to help the hundreds of poor street boys in his city to come to faith and improve their conditions, but is discouraged and overwhelmed with the task. Enter Flossy (Shipley) Roberts, a willing worker who focuses on 7 such boys and especially on one.

Manasseh da Costa is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. But Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (called ‘Tedesco’), even his wealthy patron Joseph Grobstock...

In this 1892 novel of London's Jewish East End, Israel Zangwill sets the apparently irrational and decidedly indecorous religious practices of transplanted eastern European Jews against the forces of assimilation. Zangwill's knowledge of Yiddishkeit and skill in melodrama created a series of unforgettable vignettes that had a significant effect on the public perception of this much stigmatized immigrant group. Israel Zangwill (1864-1926) was born in London of Russian and Polish parents. He coined the term cultural "melting pot".

This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

This New Testament was translated from the Greek by a Christian Universalist evangelist who later fell out of the faith. He was the last person jailed for the charge of blasphemy in the United States, and had many radical views that forced him to question his further involvement in the American Universalist movement. (Introduction by Mark Penfold)

Ryle became the first Anglican bishop of Liverpool during a volatile time for the Church of England. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. He was a writer, pastor and an evangelical preacher. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856–69), Principles for Churchmen (1884). Ryle was described as having a commanding presence and vigorous in advocating his principles albeit with a warm disposition.

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

I send forth the volume now in the reader's hands, with much diffidence, and a very deep sense of responsibility. It is a peculiarly serious undertaking to attempt a Commentary on the Gospel of St. John. This "Commentary" is so extensive that it occupies far more space than the "Expository Thoughts," and is, I must honestly confess, the principal part of the work. To some it may appear far too long and full. But the circumstances of the times are mu justification. We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion...

Being Plain Statements on Disputed Points in Religion, from the Standpoint of an Evangelical Churchman.The volume now in the reader's hands requires a few words of explanation. It contains nineteen papers on subjects which are matters of dispute among English Churchmen in the present day, systematically arranged. A moment's glance at the table of contents will show that there is hardly any point of theological controversy belonging to this era, which is not discussed, with more or less fulness, in these papers...

”Let no one make you think that you are too young to serve God. That is not true. As soon as you know right from wrong, you are old enough to begin taking the right way. As soon as you are old enough to be punished for doing wrong, you are old enough to give your heart to God, and to follow Christ.” So Rev. Ryle speaks to children of all ages. He does not speak down to children, for even the littlest ones can understand great spiritual truths. Instead, he teaches them in simple language what it means to be a true follower of Jesus and challenges them to live a better life whatever their age by following Jesus’ example – messages we adults could profit from as well...

In sending forth a new collection of Hymns, I feel it necessary to preface the work by a few words of explanation. The volume now in the reader's hands does not profess to be a complete collection of all the best English hymns. The comfort of invalids and the edification of Christians in private have been the two principal objects I have had in view in preparing this collection. I hold strongly, that holy thoughts often abide for ever in men's memories under the form of poetry, which pass away and are forgotten under the form of prose...

Formula of Concord (1577) is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its two parts (Epitome and Solid Declaration), makes up the final section of the Lutheran Corpus Doctrinae or Body of Doctrine, known as the Book of Concord. The Epitome is a brief and concise presentation of the Formula's twelve articles.

This appendix to the 1580 edition of the Book of Concord is a compilation of Scripture passages together with citations from the fathers of the ancient Christian Church. They are intended to show that the Christology of the Formula of Concord differs neither in substance nor in terminology from Christian Orthodoxy. (Introduction by Jonathan Lange)

Many of us live with the belief that we can achieve heaven or the ultimate peace and happiness only in an after-life. Many of us believe that heaven is a place that is far removed from earth. However, The Heavenly Life by James Allen seeks to convince us that heaven and hell are both here on earth and they lie within our own selves. A deeply moving, insightful and philosophical book that explores the ideas of living with integrity, in harmony with our fellows and in finding the power of love and integrity, The Heavenly Life was first published in 1903...

The Way of Peace is your guide to the power of meditation; self and truth; the acquirement of spiritual power; the realization of selfless love; entering into the infinite; saints, sages, and saviors; the law of service; and the realization of perfect peace.

The problem of life consists in learning how to live. It is like the problem of addition or subtraction to the schoolboy. When mastered, all difficulty disappears, and the problem has vanished. All the problems of life, whether they be social, political, or religious, subsist in ignorance and wrong-living. As they are solved in the heart of each individual, they will be solved in the mass of men. Humanity at present is in the painful stage of “learning.” It is confronted with the difficulties of its own ignorance...

James Allen (1864 - 1912) was a philosopher and a pioneer of New Thought movement. His works have formed the basis of much of the curriculum used today by many motivational and self-help groups. His first book, which published in 1901, was From Poverty to Power, subtitled The Realization of Prosperity and Peace. Allen described this book as "A Book for all those who are in search of better conditions, wider freedom, and increased usefulness." Orinigally ,the book consisted of two separate volumes, The Path To Prosperity (sometimes rendered as The Path of Prosperity) and The Way of Peace. Each volume was later published separately. This recording is of the second volume.

The book is a series of independent demonstrations, the results of which accumulate to the final conclusion, that the Christian religion is necessarily the only religion possible to meet the spiritual wants of mankind. In arriving at this conclusion, the different arts and processes of revealed religion are examined, and their adaptedness to perform their several functions in elevating, purifying, and actuating the human soul to benevolent effort, is determined, and, finally, the practical operation of the system is shown, as a matter of undeniable experience, to produce the complete and necessary result required...

The Faith of Our Fathers: A Plain Exposition and Vindication of the Church Founded by Our Lord Jesus Christ is a book published in 1876 by archbishop James Gibbons, which became a best-selling conversion manual in the United States, and by 1980 was in its 111th printing.(From the preface) “The object of this little volume is to present in a plain and practical form an exposition and vindication of the principal tenets of the Catholic Church. It was thought sufficient to devote but a brief space to such Catholic doctrines and practices as are happily admitted by Protestants, while those that are controverted by them are more elaborately elucidated...

A few years before James E. Talmage was called to serve as an apostle for the Church of Jesus Christ of Latter-day Saints (also known as the "Mormon" church), he gave a series of lectures at universities such as the University of Michigan and Cornell, describing the history of the Church. These lectures were later compiled and published as 'The Story of "Mormonism."' It is a concise, yet informative summary for all interested in learning the history and beliefs of the "Mormon" church. (Summary by Nathan Markham)

Elder James E. Talmage, an apostle of The Church of Jesus Christ of Latter-day Saints, makes a survey of the Latter-day Saint view of the Great Apostasy. The book's subtitle states that it is a study "considered in the in the light of scriptural and secular history," and includes a discussion of the establishment of Christ's church in the meridian of time, the predictions and causes of its apostasy, or falling away, and the restoration of Christ's church in the Latter-days by a modern prophet.

The Golden Bough: A Study in Magic and Religion is a wide-ranging comparative study of mythology and religion, written by Scottish anthropologist Sir James George Frazer (1854–1941). It offered a modernist approach, discussing religion dispassionately as a cultural phenomenon, rather than from a theological perspective. Although most of its theories have subsequently been exploded (the most famous one being that of the relationship between magic, religion and science), its impact on contemporaneous European literature was substantial...

Three diverse essays on souls in animals, a comparison of Buddhism and Christianity, and individualism in religion. Born in Hanover, New Hampshire, James Freeman Clarke attended the Boston Latin School, graduated from Harvard College in 1829, and Harvard Divinity School in 1833. Ordained into the Unitarian church he… soon threw himself into the national movement for the abolition of slavery. In 1839 he returned to Boston where he and his friends established (1841) the Church of the Disciples which brought together a body of people to apply the Christian religion to social problems of the day…...