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By: Julian of Norwich (c. November 8, 1342 - c. 1416) | |
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![]() Julian of Norwich (c. November 8, 1342 – c. 1416) is considered to be one of the greatest English mystics. Little is known of her life aside from her writings. Even her name is uncertain, the name “Julian” coming from the Church of St Julian in Norwich, where she occupied a cell adjoining the church as an anchoress. At the age of thirty, suffering from a severe illness and believing she was on her deathbed, Julian had a series of intense visions. (They ended by the time she overcame her illness on May 13, 1373)... |
By: Justus Hecker (1795-1850) | |
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![]() Numerous theories have been proposed for the causes of dancing mania, and it remains unclear whether it was a real illness or a social phenomenon. One of the most prominent theories is that victims suffered from ergot poisoning, which was known as St Anthony’s Fire in the Middle Ages. During floods and damp periods, ergots were able to grow and affect rye and other crops. Ergotism can cause hallucinations, but cannot account for the other strange behaviour most commonly identified with dancing mania... |
By: Kaiten Nukariya | |
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By: Kate Douglas Wiggin | |
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![]() A sweet, old fashioned Christmas romance set in an old New England meeting house. |
By: Katharine Berry Judson (1866-1929) | |
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![]() [The Native American] story tellers of the camp related, with dramatic gestures, stories of the Days of the Grandfathers, in the beginning of the Newness of Things. Nothing was too large or too small to come within the bounds of their beliefs, or within the play of their fancy. Only authentic myths and legends have been used in the compilation of this volume. The leading authorities are the publications of the United States Bureau of Ethnology, of the Jesup North Pacific Expedition, of the Memoirs of the American Museum of Natural History, as well as the ethnological publications of the Canadian Bureau of Mines... |
By: Kirsopp Lake (1872-1946) | |
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By: L. P. (Lawrence Pearsall) Jacks (1860-1955) | |
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By: L. Roy Terwilliger (?-?) | |
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![]() The author gives a first-hand look at unusual and arguably primitive customs on the island of Cuba. He uncovers a strange and unique blend of superstitious ritual, possibly brought from Africa by slaves, and Catholic religious ceremony, introduced by missionaries. |
By: L. T. Meade (1854-1914) | |
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By: L. V. (Lucy Violet) Hodgkin (1869-1954) | |
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By: L. W. (Louis William) Rogers (1859-1953) | |
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By: L. W. Rogers (1859-1953) | |
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![]() This book provides the basics of Theosophy and perhaps the beginning of a life long journey. Theosophy comes from the ancient wisdom that man and nature are as inseparable from the universe as the universe is inseparable from man and nature. It is a science and a philosophy, not a religion which depends on (dogma) faith. Knowledge gained through the study of Theosophy comes from the understanding of natural laws and harmony of the universe. Rogers shows us why we cannot separate ourselves from God (universe); the evolution of the soul; rebirth after physical death; why we don’t remember past lives and much more... |
By: Lafcadio Hearn (1850-1904) | |
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![]() Greece-born Lafcadio Hearn (1850 - 1904) spent decades of his life in Japan, even marrying a Japanese woman, thus becoming a Japanese citizen by the name of Koizumi Yakumo (小泉 八雲). He wrote many books on Japan, especially about its folklore. In this posthumously published book, he takes a closer look at Japan's religious history: How it developed from ancient beliefs into Shintoism, resisted suppression attempts by both Buddhism and Christianity and how – despite efforts to westernise Japan during the era known as Meiji Restoration – it remained the basis for Japanese society... |
By: Laozi | |
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![]() Written in classical Chinese some time during the sixth century BC, The Tao Teh King or The Tao and its Characteristics is a classical Chinese text that is one of the important keystones in understanding the thought systems of Asia. Though no clear records exist, it is traditionally thought to have been the work of the sage Lao Tzu, the founder of classical Taoism. He is reputed to have been a contemporary of Confucius, though this is also shrouded in mystery. However, many succeeding emperors and dynasties have claimed that he lived in their eras... |
By: Legh Richmond (1772-1827) | |
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By: Leicester A. (Leicester Ambrose) Sawyer (1807-1898) | |
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By: Leighton Pullan (1865-1940) | |
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By: Leo The Great | |
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![]() Leo the Great was unanimously elected Bishop of Rome on September 29, 440 a.d. At the Council of Chalcedon, his famous "Tome" was a decisive contribution to the Christological controversies of the fifth century. But the Tome did not stand alone. It was written in the context of over two decades of pastoral sensitivity. This collection of sermons is the best way to let Leo himself unpack the nuances and power of Chalcedonian Christology according to one of its most influential proponents. (Introduction by Jonathan Lange) |
By: Leo Tolstoy (1828-1910) | |
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![]() The title of the book comes from Luke 17:21. It is a non-fiction work of the famous Russian author Leo Tolstoy. He wrote it after many years of reflexion on Christianity and Jesus. Many subjects are present such as wars, non-violence, misunderstanding by believers of the faith, etc. | |
![]() Although Leo Tolstoy (1828-1910) was a wealthy landowner, in his later life he had what was considered a “religious awakening.” This experience went on to inform his writing and his lifestyle in profound ways. His views transcended the specifics of religion, as known in his day – so much so he came to be a helpful guide both to Mohandas Gandhi and to Dr. Martin Luther King Jr. The four stories in this collection ask profound questions and gently supply helpful, non-dogmatic hints to their... | |
![]() "The inner working of my soul, which I wish to speak of here, was not the result of a methodical investigation of doctrinal theology, or of the actual texts of the gospel; it was a sudden removal of all that hid the true meaning of the Christian doctrine – a momentary flash of light, which made everything clear to me. It was something like that which might happen to a man who, after vainly attempting, by a false plan, to build up a statue out of a confused heap of small pieces of marble, suddenly... | |
![]() As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do... | |
![]() In this book, Tolstoy seeks to condense the four Gospels of the New Testament, Matthew, Mark, Luke and John, into one, by looking along the lines of the teachings of Jesus Christ found in each book. In doing so, he discovers that the Lord's Prayer is the best summation of all that Christ taught in the Gospels. |
By: Leonard W. King (1869-1919) | |
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By: Lew Wallace (1827-1905) | |
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![]() Ben-Hur is a story of two very different heroes. Judah Ben-Hur, a prince of Jerusalem, is involved in an accident to the Roman procurator which is taken to be intentional. He is seized and sent to the fleet as a galley-slave, while his family is imprisoned and the family goods confiscated. When Ben-Hur saves the fleet captain from drowning after his ship is sunk in a fight with pirates, that officer adopts him as son and heir. With Roman training, Ben-Hur distinguishes himself in the arena and the palistrae and appears to be on the way to high military command... |
By: Lewis Hodus (1872-1949) | |
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![]() Buddhism and Buddhists in China is an anthropological text describing Buddhism as practiced in China at the beginning of the 20th Century. Interestingly, it also compares and contrasts Buddhism with Christianity with respect to or in response to missionary work. |
By: Lilian Staveley (1878?-1928) | |
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By: Lillian Nicholson Shearon | |
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By: Lionel D. (Lionel David) Barnett (1871-1960) | |
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By: Logan Marshall | |
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![]() This excellent book contains many great stories from the various mythologies of man throughout the ages. | |
![]() It is with the desire of aiding parents and teachers in telling these stories, and aiding children to understand them, also in the hope that they may be read in many schools, that a few among the many interesting stories in the Bible have been chosen, brought together and as far as necessary simplified to meet the minds of the young. - Introduction by Jesse Lyman Hurlbut inside the book itself. |
By: London Missionary Society [Editor] | |
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By: Lord Alfred Tennyson (1809-1892) | |
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![]() A collection of Tennyson's poetry : 1 The Brook - 00:16 2 Song from "Maud" - 1:20 3 A Farewell - 2:34 4 Song from “Maud” - 3:26 5 Break, Break, Break - 4:53 6 From “Locksley Hall”- 5:43 7 Song from “Maud” - 6:43 8 Song from “The Princess” - 7:43 9 Lillian - 8:37 10 Ring out, Wild Bells - 9:52 11 From “The Princess” - 11:27 12 Song From “The Princess” - 12:43 13 From “Enoch Arden” - 13:58 14 From “Enoch Arden” - 15:36 15 The Charge of the Light Brigade- 16:56 16 From “The May Queen” - 18:51 17 Song from “The Princess” - 19:36 18 From “Harold” - 20:14 19 From “The Revenge” - 21:28 (From Sam Stinsson) |
By: Louis Bertrand (1866-1941) | |
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By: Louis Ginzberg (1873-1953) | |
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![]() Rabbi Louis Ginzberg was one of the outstanding Talmudists of the twentieth century. He was born on November 28, 1873, in Kovno, Lithuania; he died on November 11, 1953, in New York City. Ginzberg taught at the Jewish Theological seminary from 1903 to 1953. For 50 years, he trained two generations of Conservative Rabbis.The Legends of the Jews is an epic 7-volume compilation of traditional Jewish stories loosely related to the Bible. Volumes 1-4 contain the stories, while volumes 5-7 contain Ginzberg’s notes and commentary... |
By: Louis Laravoire Morrow (1892-1987) | |
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![]() A short, simple Old Testament Bible History for children, but which can also be enjoyed by adults alike. Starting with Creation, the sections cover Adam and Eve, Abraham, Moses, etc. up to the promise of a Redeemer. The same format continues in the volume that follows - My Bible History: New Testament - by the same author. | |
![]() A short, simple New Testament Bible History for children, but which can also be enjoyed by adults alike. Starting with St. John the Baptist, and running through the beginning years of the Church, the sections cover Our Lord's birth, public life, miracles, death, resurrection and more. This is the companion volume to My Bible History: New Testament - by the same author. |
By: Ludwig Feuerbach (1804-1872) | |
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![]() Taking issue with Hegel’s sense that God, as Logos, is somehow central to all that is, Feuerbach explores his own notion that Christianity, as religion, grew quite naturally from ordinary human observation. Only upon deeper, systematic reflection did people postulate a divine source–God. Religious teaching which loses sight of its own essential rootedness in human experience runs the risk becoming overly abstract, disconnected even, from realities which shape humanity and which impart meaning and dignity to life... |
By: M. (Meletios) Golden | |
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By: M. B. Manwell | |
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By: M. F. (Michael Ferrebee) Sadler (1819-1895) | |
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By: M. H. (Mary Hall) Adams (1816-1860) | |
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By: M. M. Mangasarian (1859-1943) | |
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![]() The following work offers in book form the series of studies on the question of the historicity of Jesus, presented from time to time before the Independent Religious Society in Orchestra Hall, Chicago, 1909. No effort has been made to change the manner of the spoken, into the more regular form of the written, word. |
By: Mabel Collins (1851-1927) | |
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![]() When Light on the Path was first published in 1885, it became an important work for Theosophists and has remained so ever since. It offers advice for those who wish to follow a spiritual way of living, set out point by point in short sections for the reader. This edition also includes a chapter on karma to provide further guidance for the student of esoteric knowledge. |
By: Mabel Williamson | |
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By: Madeline Leslie (1815-1893) | |
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By: Marcus Dods (1834-1909) | |
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By: Margaret Elizabeth Munson Sangster (1838-1912) | |
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By: Margaret M. (Margaret Murray) Robertson (1821-1897) | |
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By: Margaret S. Comrie (1851-?) | |
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![]() Young Azerole Montoux and her brother Leon find themselves separated from their family by the religious persecutions of 1686. Threatened by the authorities and forced to depend on strangers, they must decide whether they can trust God to make sense out of the riddle of their lives. |
By: Margaret Wade Campbell Deland (1857-1945) | |
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By: Maria Louise Greene | |
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By: Maria W. Stewart (1803-1879) | |
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![]() Maria W. Stewart was America's first black woman political writer. Between 1831 and 1833, she gave four speeches on the topics of slavery and women's rights. Meditations From The Pen of Mrs. Maria W. Stewart—published in 1879 shortly before her death—is a collection of those speeches as well as her memoir, some meditations and prayers. They are political, poetical and sermon all at the same time; but in the mileu in which she lectured, they were a critically important part of the abolitionist movement years before the contributions of others such as Frederick Douglass and Sojourner Truth... |