The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy.

"Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922)

Paradise Regained is a poem by the 17th century English poet John Milton, published in 1671. It is connected by name to his earlier and more famous epic poem Paradise Lost, with which it shares similar theological themes. Based on the Gospel of Luke’s version of the Temptation of Christ, Paradise Regained is more thoughtful in writing style, and thrives upon the imagery of Jesus’ perfection in contrast to the shame of Satan.

This is a small volume of Evening Prayers. Thoughts to think on in the quiet before bedtime; ideas that edify the soul, calm the mind and prepare our bodies and spirits for sleep. Each is not long, but they are edifying and thought provoking. As the author says in the prefact "May He with whom is "the residue of the Spirit," "cause His Angel to fly swiftly" and touch us in the time of our Evening Oblation; and may all that is amiss in thought and word be lost in the fragrant incense-cloud which ascends from the Golden Altar before the Throne!" "And thou shalt make an ALTAR to burn INCENSE upon: "And thou shalt put it ...

Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.

An outline of the Government of God as held by the Church of Jesus Christ of Latter-day Saints as outlined by John Taylor, third President of the Church. Summary by Wayne Cooke.