This story is set in the gold fields of Oregon, where Tom Brixton, and his best friend, Fred Westly, are digging gold to try to “make their pile”. Before leaving England, the steady and God-fearing Fred had promised Tom's mother that he would do his best to take care of his friend, but in spite of all his efforts, Tom had fallen in with bad companions and taken to gambling. He was convinced that he could make his fortune quicker by attempting to increase it at the dice or card table, and all his friend's attempts to make him see his errors were unavailing...

This book is a testimony of how powerful prayer is, how God answers every prayer, even if it is not just how we want it answered. Rosalind Goforth was a missionary to China with her husband and children. She had many, many opportunities to prove God's faithfulness and he never failed her if she was willing to trust him and put her every problem and difficulty in his hands. Her life is a wonderful testimony of what prayer can do!

Text of famous inspirational lecture and biography of Russell Conwell, a Baptist minister and Temple University Founder

Saint Jane Frances de Chantal is a Roman Catholic Saint, who founded The Congregation of the Visitation after the death of her husband. St. Francis de Sales was her Spiritual Director and a close friend. After St. Francis de Sales died, St. Vincent de Paul became her spiritual director. These letters, which date from a range of 1611-1641, were written to her saintly spiritual directors, her children and relatives, other nuns and religious, as well many others.

Marie Francoise Therese Martin, affectionately known as ‘The Little Flower’, was born on January 2, 1873, in Alencon, France to Louis Martin and Zelie Guerin. She was the youngest and one of five surviving sisters of the nine Martin children. When Therese was 3, her mother died. Louis Martin moved his family to Lisieux to be closer to his late wife’s brother and his family. It was there that Therese’s sister, Pauline, entered the Carmel at Lisieux on October 2, 1882. Therese at that time also heard the Divine Call to religious life...

More than nine hundred years after it was first written, this unfinished work of a scholar saint still has the power to move our minds and hearts and set us thinking on the really important questions of life. Summa Theologica or simply the Summa as it is known, was written some time between 1265-74. It is a work that has had a profound and enduring influence on Western thought and literature. Designed to provide answers to Catholic theologians about the teachings of the Church, Thomas Aquinas' book instead goes far beyond its stated purpose...

The Summa Theologica (or the Summa Theologiae or simply the Summa, written between 1265–1274) is the most famous work of Thomas Aquinas, even though it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God...

The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God...

An open life, an open hand, open upward, is the pipe line of communication between the heart of God and this poor befooled old world. Our prayer is God’s opportunity to get into the world that would shut Him out. (From the first chapter)

So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make...