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By: Hippolytus of Rome (170-235) | |
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![]() In this late second century treatise, Hippolytus gives an excellent summary of Early Christian thinking on the subject of the antichrist. Familiar texts from Daniel and Revelation are treated together with his own current events to give a unique perspective. (Summary by Jonathan Lange) |
By: Horatius Bonar (1808-1889) | |
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![]() ... or How Shall Man Be Just with God?How does salvation work? How does a righteous God declare an unrighteous person to be righteous in His sight? In this comprehensive and devotional study of justification by faith alone in the Person and work of the Lord Jesus Christ, Horatius Bonar answers these questions in a clear and wonderful way. Bonar has been called the prince of Scottish hymn writers. Quoting one of the 600 hymns he wrote, here is "righteous peace securely made" Additional proof-listening by Kimberly Krause. | |
![]() Both a work of theology and psychology, Calvinist revivalist Horatius Bonar guides readers from the universal human need for repentance and faith to the "peace that passes all understanding" that comes from communion with Christ. - Summary by Loren Eaton | |
![]() It is no easy matter to write a book for the family of God. Yet it is for them that these thoughts on chastisement are written. They may be found not unsuitable for the younger brethren of the man of sorrows. For the way is rough, and the desert-blast is keen. Who of them can say aught regarding their prospects here, save that tribulation awaiteth them in every place as they pass along. This they must know and prepare for, grasping more firmly at every step the gracious hand that is leading them... | |
![]() I have been asked, once and again, to follow up "The Night of Weeping " with "The Morning of Joy," the words of David, in the 30th Psalm, having suggested the addition. After much thought and some hesitation I have done so. The former work was meant to be complete in itself, presenting not merely the night-side of tribulation, but bringing out also, though less prominently, some of its day-hues. As, however, it has been thought incomplete, having in it so much more of night than of clay; an endeavour has been made to complete it by drawing forward the eye to the scenes of morning, so soon to open upon us, in all their breadth and beauty... |
By: Hugh Black (1868-1953) | |
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![]() The idea, so common in the ancient writers, is not all a poetic conceit, that the soul of a man is only a fragment of a larger whole, and goes out in search of other souls in which it will find its true completion. We walk among worlds unrealized, until we have learned the secret of love. We know this, and in our sincerest moments admit this, even though we are seeking to fill up our lives with other ambitions and other hopes. In spite of the vulgar materialism of our day, we do feel that the spiritual side of life is the most important, and brings the only true joy... |
By: Hugh Robert Watkin (1868-1937) | |
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![]() Following the Dissolution of the Monasteries in the time of Henry VIII, a significant part of the buildings of Torre Abbey, particularly the church area, lay in ruins. Then, during the 17th century and subsequently, surviving parts of the abbey were incorporated into the creation of a grand private residence, the owner of which in the early part of the 20th century was Colonel Lucius Cary. With the permission of the colonel, Hugh Watkin, who at that time was living in the Chelston district of Torquay, fairly close to the abbey, undertook certain excavations of the remaining ruins between the years of 1906 and 1911... |
By: Hugh Walpole (1884-1941) | |
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![]() Sir Hugh Seymour Walpole, CBE (1884 – 1941) was an English novelist. He was the son of an Anglican clergyman, intended for a career in the church but drawn instead to writing. Among those who encouraged him were the authors Henry James and Arnold Bennett. His skill at scene-setting, vivid plots, and high profile as a lecturer brought him a large readership in the United Kingdom and North America. He was a best-selling author in the 1920s and 1930s, but has been largely neglected since his death... |
By: Hyakuzō Kurata (1891-1943) | |
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![]() At the age of twenty-six (at the height of the Great War in Europe), the religious pilgrim and maverick Kurata Hyakuzō wrote a profoundly philosophical play called "The Priest & His Disciples" ("Shukke to sono deshi"). This stage play is based on the life and teachings of the 13th century Buddhist priest Shinran (1173-1263) and quickly became immensely popular. Shinran, the historical founder of the True Pure Land School of Buddhism (Jōdo Shinshū), encounters the poor family of Hino Saemon and his wife Okane, and converses with them about how to live in circumstances of change and turmoil and hardship... |
By: Ignatius Loyola Donnelly (1831-1901) | |
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![]() "Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc." |
By: Irenaeus | |
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![]() St. Irenaeus, Bishop of Lyons, describes several schools of Gnosticism which were prevalent among pre-Nicene Christianity. He then refutes these beliefs as heresies by contrasting them with what he describes as catholic, orthodox Christianity. Against Heresies demonstrates that earliest Christianity was a fascinating and diverse plethora of beliefs, debates, and schisms. | |
![]() Eusebius in his Ecclesiastical History tells us that in addition to his great work Against Heresies, St Irenaeus wrote A Discourse in Demonstration of the Apostolic Preaching. This work was entirely lost sight of: no one seems ever to have quoted a word of it. But it has quite recently reappeared in an Armenian manuscript together with Books IV and V of the greater work. The Armenian translation proves to be a fairly close rendering of the original Greek… What Irenaeus undertakes in the present... |
By: Isaac of Nineveh (613-700) | |
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![]() Isaac of Nineveh was born in Eastern Arabia, a mixed Syriac and Arabic speaking region in Mesopotamia. When he was young he entered a monastery where he devoted his efforts to asceticism. He studied theology for a time and became involved in religious education. When the Catholicos visited him he decided to ordain Isaac as a bishop of Nineveh. However, Isaac did not like the administrative duties and retired again to the hermetical and monastic life in which struggles he eventually died. He left... |
By: Isabella Alden (1841-1930) | |
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![]() Dell Bronson has been reared in Boston by her refined uncle and aunt until, at age 18, she is called home by her father, a coarse tavern owner in Lewiston. As a daughter of the heavenly King, she strives to honor her heavenly Father by wooing her earthly father to Christ and away from rum. Set in the era of the temperance movement of the 1800’s. Authored by Isabella M. Alden under the pen name “Pansy.” Third in the Ester Ried series. | |
![]() Authored by Isabella M. Alden under the pen name “Pansy.” Ester Ried’s life is a dull monotony of toiling at her family’s boardinghouse. She’s overworked, jealous and cranky, a poor example of a Christian to her family and associates. She awakens to a new attitude and commitment due to an extended visit with her cousin. | |
![]() Immature Mr. Tresevant (from “The King’s Daughter”) comes to Newton with his spoiled wife to be the new pastor of the church attended by Dr. and Mrs. Douglass, Mr. and Mrs. Sayles, and Mr. and Mrs. Tyndall (from “Ester Ried” and “Julia Ried”), boarding with Jerome and Abbie Sayles. Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Ester Ried series. | |
![]() Authored by Isabella M. Alden under the pen name “Pansy.” Sequel to “Ester Ried.” Julia Ried must take a job as a bookkeeper in a factory to earn a living. The mistress of her boardinghouse influences her in a negative way, drawing her into a life and attitude displeasing to God. Will her family and friends be able to convince her stand up for what’s right? | |
![]() Authored by Isabella M. Alden under the pen name “Pansy.” First in the Chautauqua Girls series. Four friends – spoiled, quirky Ruth; fun-loving and mischievous Eurie; poor, independent and brainy Marion; and meek, approval-seeking Flossy – attend Chautauqua on a lark, and their lives are changed forever. (Chautauqua is an adult education movement in the United States, highly popular in the late 19th and early 20th centuries. The Chautauqua brought entertainment and culture for the whole community, with speakers, teachers, musicians, entertainers, preachers and specialists of the day.) | |
![]() Sequel to Four Girls at Chautauqua. Ruth, Flossy, Eurie, and Ruth return home as new Christians, eager to begin working. Their new faith clashes with their old lives, which they must overcome, as well as the prejudices of friends and acquaintances. | |
![]() Ester Ried Randall tries to live up to her parents’ expectations and the name she’s been given, but her religion is a chore. Will she learn the lesson of faith that Ester did? Fifth and final book in the Ester Ried series. Authored by Isabella M. Alden under the pen name “Pansy.” | |
![]() Fifth in the Chautauqua Girls series. Ruth Erskine Burnham has helped raise her husband’s two daughters, but all have rejected her faith and values. The constant pressure to compromise has weakened her walk and made her life miserable. Her one comfort is her somewhat sickly 5 year old son. Will she return to the strong faith of her young womanhood, and will her family finally follow? | |
![]() Third book in the Chautauqua Girls series. Written by Isabella Alden under the pseudonym “Pansy.” Ruth’s father brings home a wife and daughter, after 18 years, that Ruth had never known about. Suddenly she is no longer the queen of her home. And what’s worse, the new mother and sister are rude and antagonistic. How will Ruth bear this cross? |
By: Isabella Lilias Trotter (1853-1928) | |
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![]() Death is the Gate of Life. There was deep insight in those old words. For man's natural thought of death is that of a dreary ending in decay and dissolution. And from his standpoint he is right: death as the punishment of sin is an ending.But far other is God's thought in the redemption of the world. He takes the very thing that came in with the curse, and makes it the path of glory. Death becomes a beginning instead of an ending, for it becomes the means of liberating a fresh life.And so the hope that lies in these parable lessons of death and life is meant for those only who are turning to Him for redemption... |
By: Isabella M. Alden | |
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![]() Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Chautauqua Girls series. Alfred Ried (brother of Ester Ried from that series) wants to help the hundreds of poor street boys in his city to come to faith and improve their conditions, but is discouraged and overwhelmed with the task. Enter Flossy (Shipley) Roberts, a willing worker who focuses on 7 such boys and especially on one. |
By: Israel Zangwill (1864-1926) | |
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![]() Manasseh da Costa is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. But Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (called ‘Tedesco’), even his wealthy patron Joseph Grobstock... | |
![]() In this 1892 novel of London's Jewish East End, Israel Zangwill sets the apparently irrational and decidedly indecorous religious practices of transplanted eastern European Jews against the forces of assimilation. Zangwill's knowledge of Yiddishkeit and skill in melodrama created a series of unforgettable vignettes that had a significant effect on the public perception of this much stigmatized immigrant group. Israel Zangwill (1864-1926) was born in London of Russian and Polish parents. He coined the term cultural "melting pot". |
By: J Hudson Taylor (1832-1905) | |
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![]() This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden). |
By: J. C. Ryle (1816-1900) | |
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![]() “Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries... | |
![]() “Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries... | |
![]() “Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries... | |
![]() This New Testament was translated from the Greek by a Christian Universalist evangelist who later fell out of the faith. He was the last person jailed for the charge of blasphemy in the United States, and had many radical views that forced him to question his further involvement in the American Universalist movement. (Introduction by Mark Penfold) | |
![]() Ryle became the first Anglican bishop of Liverpool during a volatile time for the Church of England. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. He was a writer, pastor and an evangelical preacher. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856–69), Principles for Churchmen (1884). Ryle was described as having a commanding presence and vigorous in advocating his principles albeit with a warm disposition. |