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By: Frank W. Boreham (1871-1959) | |
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![]() Frank Boreham was a well known preacher who served in England, Australia, and New Zealand. He published dozens of books and thousands of editorials during his lifetime, with no sign of slowing down, even up until his death at age 88. He wrote with a distinctive style, seeming to be able to draw a spiritual lesson out of any conceivable topic.In this volume, Boreham challenges us to view things from a perspective we may not be accustomed to–from the other side of the hill, as it were–and then to return home with a fresh outlook. - Summary by Devorah Allen | |
![]() Frank Boreham was a well known preacher who served in England, Australia, and New Zealand. He published dozens of books and thousands of editorials during his lifetime, with no sign of slowing down, even up until his death at age 88. He wrote with a distinctive style, seeming to be able to draw a spiritual lesson out of any conceivable topic. Boreham admits that this volume is but a collection of his reflections on things. But he hopes that by viewing the reflections, we will be more apt to take notice of the things themselves than if we had looked directly at them in full light of day. - Summary by Devorah Allen |
By: Frederick Brotherton Meyer (1847-1929) | |
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![]() We can never allow the great objective facts of Christianity, and their attendant doctrines, to sink low on our horizon; but we must give equal prominence to the demands of Christ for a righteousness which shall exceed that of the Scribes and Pharisees, and a perfection which shall resemble that of God. We have no right to be content with saying "Lord, Lord;" we must do the things which He says. Of course, the right kind of obedience is impossible, apart from the Cross and the Spirit. We must be reconciled before we can become obedient children; we must be filled with the Spirit before "the fragrance of Christ" can be manifested through us in every place... | |
![]() I remember seeing the huge Matterhorn reflected, in its minutest details, in a small mountain lakelet, many miles distant; and similarly, the life of Jesus is remarkably mirrored in this touching story. In fact, there are scenes in the life of Joseph which probably foreshadow events that are timed to happen in the near future, and which depict them with a vividness and minuteness not to be found elsewhere on the page of Scripture. It is here only that we can fully realize what will take place when the Lord Jesus makes Himself known to his brethren according to the flesh, and they exclaim, "It is Jesus our brother!" (From the Preface) |
By: Frederick Denison Maurice (1805-1872) | |
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![]() This is a collection of twenty-seven sermons on the Old Testament kings, from Saul to Zedekiah, and the prophets who spoke to them, from Samuel to Ezekiel. Moving in chronological order of the biblical events, this book could be a useful aid to studying this portion of the Bible. - Summary by Devorah Allen |
By: Frederick William Faber (1814-1863) | |
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![]() Father Frederick William Faber was a beloved spiritual writer, preacher, and superior of the Oratory of St. Philip Neri in London. An Oxford scholar and Anglican priest since 1839, Faber converted to Roman Catholicism in 1845 following his mentor John Henry (later Cardinal) Newman. During the 1850s, Father Faber published several popular spiritual books, which have been treasured by Catholics ever since: All for Jesus, Growth in Holiness, The Blessed Sacrament, The Creator and the Creature, The Foot of the Cross, Spiritual Conferences, The Precious Blood, and Bethlehem... | |
![]() There are several ways in which we may treat of the mysteries of the Three-and-Thirty Years of our dearest Lord. We may look at each of them singly, as it is in itself, full of grace and beauty, and distinctively unlike any other. Secondly, we may gather them up into departments, and call them the joyful, the sorrowful, and the glorious mysteries, the three sets differing thus from each other, and, in the unity of each set, each mystery having its own distinctness. Or, thirdly, we may view them as clustering in constellations, and yet these constellations unities, as the Childhood, the Hidden Life, the Public Ministry, the Passion, and the Risen Life or Great Forty Days... |
By: Friedrich Bente [translator] (d. 1930) | |
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![]() The Christian Book of Concord was published in 1580 as a collection of eleven documents: Three Ecumenical Creeds and eight documents from the Reformation Era. Here is the Preface to the entire work together with the Saxon Visitation Articles from 1592. |
By: Friedrich Nietzsche (1844-1900) | |
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![]() Save for his raucous, rhapsodical autobiography, Ecce Homo, The Antichrist is the last thing that Nietzsche ever wrote, and so it may be accepted as a statement of some of his most salient ideas in their final form. Of all Nietzsche’s books, The Antichrist comes nearest to conventionality in form. It presents a connected argument with very few interludes, and has a beginning, a middle and an end. | |
![]() The Joyful Wisdom (later translated as The Gay Science), written in 1882, just before Zarathustra, is rightly judged to be one of Nietzsche’s best books. Here the essentially grave and masculine face of the poet-philosopher is seen to light up and suddenly break into a delightful smile. The warmth and kindness that beam from his features will astonish those hasty psychologists who have never divined that behind the destroyer is the creator, and behind the blasphemer the lover of life. In the retrospective... |
By: Friedrich von Hügel (1852-1925) | |
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![]() Baron Friedrich von Hugel was a lay Catholic theologian whose work was influential during the rise of modernist thought. His Essays and Addresses on the Philosophy of Religion became a favorite work of later Christian writers C.S. Lewis and Flannery O'Connor. The book compiled previously written material into a single collection, divided into three parts: the first, on religion and theism in general; the second, on Christ's teachings and Christianity in general; the third, on the Catholic Church. - Summary by Dylan P. Straub |
By: Fulke Greville (1554-1628) | |
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![]() Part diatribe, part discourse, part sermon and part stand-up comedy, this is Fulke Greville's 114 stanza, verse-poem about religious hypocrisy. |
By: G. A. McLaughlin (1851-1933) | |
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![]() This little volume is by no means intended to be a theological work. Nor does it attempt to show the details of the Christian life. The author seeks to point out the principal means by which sincere souls may be saved and keep saved. It is intended to be a simple, direct exposition of the way of salvation, put in every-day language, with the earnest desire that ‘‘he that runneth may read,"’ and that the reader may be helped in reaching the goal, and in finding an abundant entrance into the City of God. With this single aim we launch this little book, praying that it may be helpful to some soul who seeks to know what God has for him. - Summary by G. A. McLaughlin | |
![]() "Much of the preaching and teaching of religion is in a theological dialect that is scarcely more intelligible to the people than a foreign language. Many pulpits need an interpreter as much as do the foreign missionaries among the heathen. The attempt of the writer is to put the matter of full salvation in a simple, direct way, that all may see the simplicity of a subject that is sometimes “darkened with words". It is an attempt to show that the experience of a clean heart is but the answer to a prayer that is both scriptural and reasonable. It is an attempt to furnish food for hungry souls...” |
By: G. Campbell Morgan (1863-1945) | |
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![]() These studies in the book of Malachi were delivered as addresses to the students at Mr. Moody’s Bible School in Chicago, and then to my own congregation. They have also appeared in “The Record of Christian Work” in the United States, and in “Out and Out” in England. They are now sent out in a more permanent form, after careful revision, with the prayer that they may be used of God in calling His own children into the place of power without which form is nothing. (Introduction by G. Campbell Morgan) | |
![]() G. Campbell Morgan was one of the leading evangelical preachers of his day. He began preaching at age 13 and by age 26 was teaching at the Moody Bible Institute in Chicago, Illinois. He returned to England in 1904 to become pastor at Westminster Chapel in London. He was a contemporary and friend Martyn Lloyd-Jones, F. B. Meyer and Charles Spurgeon. In this book, Morgan examines the letters to the seven churches of Asia which begin the book of Revelation in the New Testament. Over 1900 years have passed, and yet our churches today face many of the same temptations, struggles and challenges as those faced by these first century believers... | |
![]() God has made prayer possible to us through Jesus. We can pray prevailingly only as we respond to the truths which create the possibility. The sphere of prayer includes the coming of the Kingdom of God and the provision of all the need of the saints. Thus all these constitute an integral part of the subject of the practice of prayer. Prayer is only possible to the revealed Father through the mediating Son by the inspiring Spirit. Prayer is only a prevailing power as, in the life, the child of God is loyal to His Kingship, satisfied with His provision, conformed to His likeness. Moreover, it can only be operative within the sphere revealed in the pattern of prayer. |
By: G. K. Chesterton (1874-1936) | |
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![]() The Author Gilbert Keith Chesterton was born in London, England on the 29th of May, 1874. Though he considered himself a mere “rollicking journalist,” he was actually a prolific and gifted writer in virtually every area of literature. A man of strong opinions and enormously talented at defending them, his exuberant personality nevertheless allowed him to maintain warm friendships with people–such as George Bernard Shaw and H. G. Wells–with whom he vehemently disagreed. Chesterton had no difficulty standing up for what he believed... | |
![]() Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. | |
![]() “On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference. The man is riding on the ass.” “The real mistake of the Muslims is something much more modern in its application than any particular passing persecution of Christians as such. It lay in the very fact that they did think they had a simpler and saner sort of Christianity, as do many modern Christians. They thought it could be made universal merely by being made uninteresting... | |
![]() The Ball and the Cross is G. K. Chesterton's third novel. In the introduction Martin Gardner notes that it is a "mixture of fantasy, farce and theology." Gardner continues: "Evan MacIan is a tall, dark-haired, blue-eyed Scottish Highlander and a devout Roman Catholic.... James Turnbull is a short, red-haired, gray-eyed Scottish Lowlander and a devout but naive atheist.... The two meet when MacIan smashes the window of the street office where Turnbull publishes an atheist journal. This act of rage occurs when MacIan sees posted on the shop's window a sheet that blasphemes the Virgin Mary, presumably implying she was an adulteress who gave birth to an illegitimate Jesus... | |
![]() “Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability... | |
![]() This book needs a preliminary note that its scope be not misunderstood. The view suggested is historical rather than theological, and does not deal directly with a religious change which has been the chief event of my own life; and about which I am already writing a more purely controversial volume. It is impossible, I hope, for any Catholic to write any book on any subject, above all this subject, without showing that he is a Catholic; but this study is not specially concerned with the differences between a Catholic and a Protestant... | |
![]() Written after his conversion, G.K. Chesterton explains his understanding of Catholicism, and discusses the nature and the process of conversion to the Catholic faith. |
By: Gautama Buddha (563-483 BC) | |
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![]() Das Dhammapada ist eine Anthologie von Aussprüchen des Buddha. Dabei sind die Verse so ausgewählt, dass sie den Kern der Lehre des Buddha wiedergeben. Es ist einer der bekanntesten Texte dieser Lehre und findet seine weiteste Verbreitung im südlichen Buddhismus. Dort begleitet es die Schüler des Buddha vom Anfang bis zum Ende ihres Pfades. Darüber hinaus ist es ein Meisterwerk sowohl der frühen buddhistischen Literatur als auch der indischen Tradition des Karvya (Belle Lettre). |
By: George Barton (1866-1940) | |
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![]() "Angels of the Battlefield: A History of the Labors of the Catholic Sisterhoods in the Late Civil War" chronicles the compassionate services of these dedicated women during the bitter and bloody U.S. Civil War. These accounts also offer some important historical details, giving some important insights into the people and events of the war. This is the Second Edition, Revised and Enlarged. - Summary by Larry Wilson |
By: George Berkeley (1685-1783) | |
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![]() Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for “matter” which Hylas argues for in the dialogues. Philonous translates as “lover of mind.” In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have “maintained the most extravagant opinion… namely, that there is no such thing as material substance in the world.” Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins. |
By: George Douglas Watson (1845-1924) | |
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![]() A guide for Christians to walk a godly life. Covering various practical and spiritual topics. |
By: George F. Dillon (1836-1893) | |
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![]() The War of Anti-Christ with the Church and Christian Civilization is a book written in 1885 by an Irishman, George F. Dillon, DD. It was republished by Fr. Denis Fahey in 1950 as Grand Orient Freemasonry Unmasked as the Secret Power Behind Communism. The central theme of the book alleges that atheistic Illuminism, through the infrastructure of Grand Orient freemasonry, driven by the ideology of the philosophies laid the foundations for a large scale, ongoing war against Christendom in general and Catholic Church in particular... |
By: George Frederick Kunz (1856-1932) | |
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![]() Full title is "The Curious Lore of Precious Stones, being a description of their sentiments and folklore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination, crystal gazing, birthstones, lucky stones, and talismans, astral, zodiacal, and planetary." Just about everything you ever wanted to know about precious stones, aside from their formation, acquisition, and chemical composition. - Summary by TriciaG |
By: George Frederick Maclear (1833-1902) | |
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![]() This is classic book by scholar, educator, theologian and preacher George Frederick Maclear, headmaster of King's College School, London, and later warden of St. Augustine's Missionary College, Canterbury. Each short chapter is a nugget of events and persons of the Old Testament, giving a very accessible overview of history from the Earliest Times to those of Ezra and Nehemiah. |
By: George Herbert (1593-1633) | |
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![]() George Herbert (April 3, 1593 – March 1, 1633) was a Welsh poet, orator and a priest. Throughout his life he wrote religious poems characterized by a precision of language, a metrical versatility, and an ingenious use of imagery or conceits that was favored by the metaphysical school of poets. He is best remembered as a writer of poems and hymns such as “Come, My Way, My Truth, My Life” and “The King of Love My Shepherd Is.” | |
![]() George Herbert was a country minister, and a protégé of the great metaphysical poet John Donne. In The Temple, Herbert combines these two aspects of his training in one of the greatest cycles of religious poetry ever written. This is reading of a selection of these poems. | |
![]() George Herbert was an English poet, orator, and priest. In The Country Parson he describes the roles of the priest and offers practice advice to English clergymen about how to fulfill their duties. - Summary by Karen Clausen-Brown |
By: George Hodges (1856-1919) | |
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![]() THIS tells how once the King of Glory came from heaven to visit us here on earth and live amongst us; how He was born in Bethlehem and brought up in Nazareth; how He went about telling people of the Heavenly Kingdom, and doing good, ministering to the sick and the poor; how He was misunderstood, and disliked, and even hated, till at last they took Him in Jerusalem and nailed Him to a cross so that He died; and how, after that, He came to life again, and went back into heaven, promising to return. |
By: George MacDonald (1824-1905) | |
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![]() George MacDonald was an influential Scottish author, poet, and Christian minister. MacDonald’s works (particularly his fairy tales and fantasy novels) claimed the admiration of such authors as J. R. R. Tolkien, C. S. Lewis, and Madeleine L’Engle. The Wise Woman fairy tale was one of MacDonald’s more popular works. This delightful story describes how a woman of mysterious powers pays visits to two very different young girls: one a princess, the other a shepherd’s daughter. Neither girl is left unchanged by the startling events that are unleashed as a result: and the reader is confronted by astonishing fairy-worlds in which the girls are forced to choose between good and evil... | |
![]() George MacDonald was a Scottish author, poet, and Christian minister. In his day he was considered one of the great Victorian authors on par with Dickens, Thackeray, Kipling and the like. His reputation as an author, however, has not fared as well largely because of the ubiquitous and fervent presence of religion throughout his works.MacDonald's theology, though sprinkled liberally throughout his fairly substantial number of books, is perhaps nowhere more palpable than in Unspoken Sermons. These sermons, though by no means amongst the most popular of MacDonald's work, have had theological impact from their first appearance... | |
![]() George MacDonald, a Scottish pastor, wrote these short poems, one for each day of the year, to help him with the severer misfortune he was experiencing. The poems are filled with hope and promises of Christ, yet, he also writes about his doubts. These poems are wonderful to listen to for people of any religion. | |
![]() Actions, it is often said, speak louder than words. But in the life of Christ - as George MacDonald shows - both spoke with an equal volume. Much attention is often devoted to what Jesus said while He was on earth, but many in our modern age are puzzled by the miracles. What are we to make of them? MacDonald - wise and gentle as ever - invites us into the miracles as a doorway into the inner life of Christ that we may intimately know Him and His Father. | |
![]() "In this book I have sought to trace the course of our religious poetry from an early period of our literary history. ... [I]f its poetry be the cream of a people's thought, some true indications of the history of its religious feeling must be found in its religious verse, and I hope I have not altogether failed in setting forth these indications. My chief aim, however, will show itself to have been the mediating towards an intelligent and cordial sympathy betwixt my readers and the writers from whom I have quoted. In this I have some confidence of success. Heartily do I throw this my small pebble at the head of the great Sabbath-breaker Schism." - From the Preface |
By: George Müller (1805-1898) | |
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![]() Mr. Brooks, in this compilation, has endeavored to select those incidents and practical remarks from Mr. Müller's Narratives, that show in an unmistakeable way, both to believers and unbelievers, the secret of believing prayer, the manifest hand of a living God, and His unfailing response, in His own time and way, to every petition which is according to His will. (From the Preface) |
By: George William Cox (1827-1902) | |
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![]() The Crusades were a series of religious wars fought between 1096 and 1272 to recover the Holy Land from Islamic rule. According to the Latin Church, Crusaders were penitent pilgrims whose sins were forgiven. British historian, George Cox, writes of the churchmen, great and small, who inspired the Crusades, of the warriors who left families and lands behind, of the wily Venetian merchants and Byzantine emperors who exploited the knights, and of the valor of the Saracens. Here are accounts of sublime sacrifice and bestial ferocity, of dynastic conflict within the Crusader States, of sieges, starvation, pestilence, and ambush, and of the clash and interpenetration of two cultures... |
By: Gerard F. Scriven (?-1949) | |
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![]() Wopsy is the story of a very young Guardian Angel, sent to watch over a pagan baby in Africa. Wopsy desperately wants his baby's soul to become white and clean in baptism, but what is a small guardian angel to do when there is no missionary priest in the village?The author was a member of the missionary order of priests known as the White Fathers (So named because of the white habits they wore). He wrote the "Wopsy" series of books in order to encourage missionary vocations in young children. |
By: Goldsworthy Lowes Dickinson (1862-1932) | |
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![]() “With the Greek civilisation beauty perished from the world. Never again has it been possible for man to believe that harmony is in fact the truth of all existence.”This elegantly-written work provides a splendid introduction to the Greeks of the classic period: how they thought, wrote, and organised their lives and loves. Although it dates from the 1890s, there is very little about it that has dated. To its author’s credit, the subject of “Greek love” is dealt with in a sane and factual context - despite the judicial assassination of Oscar Wilde going on in the background... |
By: Grace Livingston Hill (1865-1947) | |
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![]() Cyril Gordon, a young and handsome secret service agent is running from pursuers who desperately want the information he holds. He hides out from them in a church, and then finds himself married to a woman he’s never seen before. A sweet and sometimes, funny, romance, with several exciting chases. | |
![]() A short story of a little girl who is Jesus’ servant and how she won the heart of an unbelieving gardener. | |
![]() Julia Cloud, the oldest--and most responsible--child of her family, helped raise her four siblings due to their mother's long-time illness and father's death. After faithfully nursing two ill brothers (who died), she then cared for her invalid mother for many years. When Julia's mother passes on, her only surviving sibling Ellen fully expects--and nearly demands--that her spinster sister come live with her family. But to earn her keep, Julia must be their live-in housekeeper and babysitter for Ellen's four children. But Julia's college-age niece and nephew arrive unexpectedly from California and offer Aunt Cloudy Jewel a surprise opportunity she never expected in her wildest dreams. | |
![]() The trees, flowers, and animals of a peaceful pasture meet together to discuss and learn of theology. Summary by Scarlett Martin. | |
![]() The young Grace Livingston compiled this book using quotes from her aunt's works; Isabella Macdonald Alden . It is a quote for each day of the year from one of the "Pansy Books" plus a bit of related scripture or verse. - Summary by LikeManyWaters |
By: Gregory of Nazianzus (329-389/390) | |
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![]() After the death of the Arian Emperor Valens, the synod of Antioch in 379 asked Gregory to help resurrect Constantinople to Nicene orthodoxy. While the most important churches were still headed by Arian bishops, Gregory transformed his cousin's villa into the Anastasia chapel. From this little chapel he delivered five powerful discourses on Nicene doctrine, explaining the nature of the Trinity and the unity of the Godhead. These are called the "Theological Orations." By the time he left Constantinople two years later, there did not remain one Arian church in all of the city. | |
![]() Gregory the Theologian, also known as Gregory Nazianzen was a 4th-century Archbishop of Constantinople. He is widely considered the most accomplished rhetorical stylist of the patristic age. Along with the brothers Basil the Great and Gregory of Nyssa, he is known as one of the Cappadocian Fathers. Gregory is a saint in both Eastern and Western Christianity. In the Roman Catholic Church he is numbered among the Doctors of the Church; in Eastern Orthodoxy and the Eastern Catholic Churches he is revered as one of the Three Holy Hierarchs, along with Basil the Great and John Chrysostom... |
By: Gregory of Nyssa | |
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![]() His admirable book "On Virginity", written about 370, was composed to strengthen in all who read it the desire for a life of perfect virtue. - Summary by Herbermann, Charles, ed. . |
By: H. G. Wells (1866-1946) | |
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![]() Wells wrote in his book God the Invisible King that his idea of God did not draw upon the traditional religions of the world: "This book sets out as forcibly and exactly as possible the religious belief of the writer. [Which] is a profound belief in a personal and intimate God." Later in the work he aligns himself with a "renascent or modern religion ... neither atheist nor Buddhist nor Mohammedan nor Christian ... [that] he has found growing up in himself." |
By: H. Rider Haggard | |
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![]() Described by the author, best known for his King Solomon's Mines, as "a tale of victorious faith," this story begins on a Sunday afternoon in an English church. Most of the book, though, is set in Africa, and the adventure story is as engaging as any of Haggard's African tales. What makes this one different is the religious question: What has happened to miracles in the church? Is there any power left in Jesus' promise, "Whoso that believeth in me, the works that I do he shall do also, and whatsoever ye shall ask in my name, that will I do"? | |
![]() Set in the days of the Crusaders, this books tells of a young maiden named Rosamund, and her twin cousins. Godwin is the grey eyed thoughtful man, and Wulf is the blue eyed warrior. They are both knights of England and they are both in love with their fair cousin. But the riddle of the story is which does Rosamund love?The adventure begins when Rosamund is taken from England and carried to the East. The plot thickens as the two young knights follow her in hopes of rescuing her from the Muslim leader, Saladin... |
By: H. S. Olcott (1832-1907) | |
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![]() The simple aim of this little book is to give so succinct and yet comprehensive a digest of Buddhistic history, ethics and philosophy as to enable beginners to understand and appreciate the noble ideal taught by the Buddha, and thus make it easier for them to follow out the Dharma in its details. In this book, information is presented in a catechism format: question and answer. The matter has been grouped within five categories, viz.: (1) The Life of the Buddha; (2) the Doctrine; (3) the Sangha, or monastic order; (4) a brief history of Buddhism, its Councils and propaganda; (5) some reconciliation of Buddhism with science... |
By: Hamilton Wright Mabie (1846-1916) | |
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![]() A collection of essays written by the renowned lecturer and author during the First World War, when he was quite depressed. The general themes of the collection are persevering in faith, guidance by the Holy Spirit and standing for the "Test of Courage". - Summary by Beth Thomas |
By: Handley Carr Glyn Moule (1841-1920) | |
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![]() He who attempts to expound the Epistle to the Romans, when his sacred task is over, is little disposed to speak about his Commentary; he is occupied rather with an ever deeper reverence and wonder over the Text which he has been permitted to handle, a Text so full of a marvellous man, above all so full of God. It remains only to express the hope that these pages may serve in some degree to convey to their readers a new Tolle, Lege for the divine Text itself; if only by suggesting to them sometimes the words of St Augustine, "To Paul I appeal from all interpreters of his writings." | |
![]() This book is intended principally to remind those whose hearts the European War has stricken of the hope and comfort which lie ready for their wounds in our Lord Jesus Christ. I shall be glad indeed if anything in my pages may bring help to other sorrowing souls; for grief and death do not suspend their normal visitation among us, the infliction of the sore pains and losses of common life, because of their tremendous activities today on the field of battle, in the war-hospital, and on the deep. But I have written with these latter troubles more directly in view... |
By: Hannah Trager (1870-1943) | |
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![]() Hannah Trager published Pictures of Jewish Home-Life Fifty Years Ago in 1926, so the book is a portrait of day to day life for a Jewish family in Jerusalem around 1876. In each chapter, Mr. Jacobs reads a letter from his cousins living in Jerusalem many years earlier, each one teaching his family and friends about a different holiday or tradition of their people. (Introduction by wildemoose) |