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Blackwood's Edinburgh Magazine - Volume 57, No. 352, February 1845   By:

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BLACKWOOD'S

EDINBURGH MAGAZINE.

NO. CCCLII. FEBRUARY, 1845. VOL. LVII.

CONTENTS.

NORTH'S SPECIMENS OF THE BRITISH CRITICS, 133

THE TOWER OF LONDON. BY THOMAS ROSCOE, 158

POEMS AND BALLADS OF GOETHE. NO. III., 165

SPAIN AS IT IS, 181

THE SUPERFLUITIES OF LIFE, 194

THE OVERLAND PASSAGE, 204

MESMERISM, 219

AESTHETICS OF DRESS. ABOUT A BONNET, 242

GERMAN AMERICAN ROMANCES, 251

EDINBURGH WILLIAM BLACKWOOD AND SONS, 45, GEORGE STREET; AND 22, PALL MALL, LONDON. To whom all Communications (post paid) must be addressed. SOLD BY ALL THE BOOKSELLERS IN THE UNITED KINGDOM.

PRINTED BY BALLANTYNE AND HUGHES, EDINBURGH.

BLACKWOOD'S

EDINBURGH MAGAZINE

No. CCCLII. FEBRUARY, 1845. VOL. LVII.

NORTH'S SPECIMENS OF THE BRITISH CRITICS.

DRYDEN.

Poetry, according to Lord Bacon a Third Part of Learning, must be a social interest of momentous power. That Wisest of Men so our dear friends may have heard extols it above history and above philosophy, as the more divine in its origin, the more immediately and intimately salutary and sanative in its use. Are not Shakspeare and Milton two of our greatest moral teachers? CRITICISM opens to us the poetry we possess; and, like a magnanimous kingly protector, shelters and fosters all its springing growths. What is criticism as a science? Essentially this FEELING KNOWN that is, affections of the heart and imagination become understood subject matter to the self conscious intelligence. Must feeling perish because intelligence sounds its depths? Quite the reverse. Greatest minds are those in which, in and out of poetry, the understanding contemplates the will. Then first the soul has its proper strength. Disorderly passions are then tamed, and become the massy pillars of high built virtue. Criticism? It is a shape of self intuition. Confession and penitence, in the church, are a moral and a religious criticism. The imagination is less august and solemn, but of the same character. The first age of the world lived by divine instincts; the later must by reason. How, then, shall we possess the poetry of our being, unless we guard and arm it? If it be a benign, holy, potent faculty, nevertheless it cannot, the most delicate of all our faculties, sustain itself in the strife of opinions raging and thundering around. Then, if it should rightly hold dominion over us, let legislative opinion acknowledge, establish, and fortify that impaled territory. The temper of the times is in sundry respects favourable, notwithstanding its too frequent possession by an incensed political spirit. Has there not been for half a century a spontaneous, an ardent, a loving return in literature, of our own and all countries, to the old and great in the productions of the human mind to nature, with all her fountains? Does not the spirit of man, in the great civilized nations at this day, travail with desire of knowing itself, its laws, its conditions, its means, its powers, its hopes? It studies with irregular, often blind and perverted, efforts; but still it studies itself. And is not criticism, when it speaks, much bolder, more glowing and generous, ampler spirited, more inspiring, and withal more enquiring and philosophical? During the whole period we speak of, poetry and criticism in nature near akin with occasional complaints and quarrels, have flourished amicably together, side by side. Both have been strong, healthy, and good. Prigs of both kinds the pert and the pompous will keep prating about the shallowness and superficiality of periodical criticism deep enough to drown the whole tribe in its very fords. They call for systems. Why will they not be contented with the system of the universe? of which they know not that periodical criticism is a conspicuous part... Continue reading book >>


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