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By: John Bunyan (1628-1688) | |
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By: John C. Symons | |
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By: John Cunningham (1819-1893) | |
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By: John Donne (1572-1631) | |
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![]() Devotions upon Emergent Occasions is a 1624 prose work by the English writer John Donne. It is a series of reflections that were written as Donne recovered from a serious illness, believed to be either typhus or relapsing fever. (Donne does not clearly identify the disease in his text.) The work consists of twenty-three parts describing each stage of the sickness. Each part is further divided into a Meditation, an Expostulation, and a Prayer. The seventeenth meditation is perhaps the best-known part of the work... |
By: John Edward Acland (1848-1932) | |
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By: John Edward Mercer (1857-1922) | |
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By: John Fiske (1842-1901) | |
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By: John Foxe (1516-1587) | |
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By: John G. (John Greenleaf) Adams (1810-1887) | |
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By: John Gerardus Fagg (1860-1917) | |
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By: John Gibson Paton (1824-1907) | |
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By: John Haynes Holmes (1879-1964) | |
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By: John Hayward (1781-1869) | |
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By: John Henry Blunt (1823-1884) | |
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By: John Henry Jowett (1864-1923) | |
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By: John Henry Newman (1801-1890) | |
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![]() A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church (Wikipedia). "No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D. | |
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By: John Howie (1735-1793) | |
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By: John Jewel (1522-1571) | |
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By: John Kline (1797-1864) | |
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By: John Knox (1514?-1572) | |
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By: John L. Alexander | |
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By: John Lord (1810-1894) | |
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![]() The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy. |
By: John M. Rodwell (1808-1900) | |
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By: John Maclean (1851-1928) | |
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By: John Mark | |
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![]() "Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922) |
By: John Milton (1608-1674) | |
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![]() Magnificent in its scale and scope, this monumental poem by the blind poet John Milton was the first epic conceived in the English language. It describes an omniscient, all powerful God, the Fall of Man, the Temptation in the Garden of Eden, the disgraced angel who later becomes known as Satan, the Angelic Wars fought by Archangels Michael and Raphael and the Son of God who is the real hero of this saga. The poet John Milton was more than sixty years old when he embarked on this immense work of literary creation... | |
![]() Paradise Regained is a poem by the 17th century English poet John Milton, published in 1671. It is connected by name to his earlier and more famous epic poem Paradise Lost, with which it shares similar theological themes. Based on the Gospel of Luke’s version of the Temptation of Christ, Paradise Regained is more thoughtful in writing style, and thrives upon the imagery of Jesus’ perfection in contrast to the shame of Satan. |
By: John P. Jones (1847-1916) | |
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By: John Patrick Crichton-Stuart Bute (1847-1900) | |
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By: John Percival (1834-1918) | |
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By: John Philip Newman (1826-1899) | |
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By: John R. (John Ross) Macduff (1818-1895) | |
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By: John Ruskin (1819-1900) | |
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By: John Stuart Mill (1806-1873) | |
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![]() Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change. |
By: John Tulloch (1823-1886) | |
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By: John Van Nest Talmage (1819-1892) | |
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By: John William Draper (1811-1882) | |
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By: John Wortabet | |
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By: John [Translator] Brownlie | |
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By: Joseph Augustus Seiss (1823-1904) | |
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By: Joseph Barber Lightfoot (1828-1889) | |
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By: Joseph Barker (1806-1875) | |
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