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By: John Haynes Holmes (1879-1964) | |
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By: John Hayward (1781-1869) | |
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By: John Henry Blunt (1823-1884) | |
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By: John Henry Jowett (1864-1923) | |
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By: John Henry Newman (1801-1890) | |
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By: John Howie (1735-1793) | |
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By: John Jewel (1522-1571) | |
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By: John Kline (1797-1864) | |
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By: John Knox (1514?-1572) | |
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By: John L. Alexander | |
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By: John Lord (1810-1894) | |
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![]() The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy. |
By: John M. Rodwell (1808-1900) | |
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By: John Maclean (1851-1928) | |
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By: John Mark | |
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![]() "Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922) |
By: John Milton (1608-1674) | |
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![]() Paradise Regained is a poem by the 17th century English poet John Milton, published in 1671. It is connected by name to his earlier and more famous epic poem Paradise Lost, with which it shares similar theological themes. Based on the Gospel of Luke’s version of the Temptation of Christ, Paradise Regained is more thoughtful in writing style, and thrives upon the imagery of Jesus’ perfection in contrast to the shame of Satan. |
By: John P. Jones (1847-1916) | |
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By: John Patrick Crichton-Stuart Bute (1847-1900) | |
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By: John Percival (1834-1918) | |
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By: John Philip Newman (1826-1899) | |
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By: John R. (John Ross) Macduff (1818-1895) | |
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By: John R. MacDuff (1818-1895) | |
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![]() This is a small volume of Evening Prayers. Thoughts to think on in the quiet before bedtime; ideas that edify the soul, calm the mind and prepare our bodies and spirits for sleep. Each is not long, but they are edifying and thought provoking. As the author says in the prefact "May He with whom is "the residue of the Spirit," "cause His Angel to fly swiftly" and touch us in the time of our Evening Oblation; and may all that is amiss in thought and word be lost in the fragrant incense-cloud which ascends from the Golden Altar before the Throne!" "And thou shalt make an ALTAR to burn INCENSE upon: "And thou shalt put it ... |
By: John Ruskin (1819-1900) | |
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By: John Stuart Mill (1806-1873) | |
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![]() Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change. |
By: John Taylor (1808-1887) | |
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![]() An outline of the Government of God as held by the Church of Jesus Christ of Latter-day Saints as outlined by John Taylor, third President of the Church. Summary by Wayne Cooke. |
By: John Tulloch (1823-1886) | |
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By: John Van Nest Talmage (1819-1892) | |
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By: John William Draper (1811-1882) | |
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By: John Wortabet | |
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By: John [Translator] Brownlie | |
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By: Joseph Augustus Seiss (1823-1904) | |
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By: Joseph Barber Lightfoot (1828-1889) | |
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By: Joseph Barker (1806-1875) | |
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By: Joseph Butler (1692-1752) | |
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![]() Joseph Butler's great work is the Analogy, published in 1736, and from that day read and admired by every highly-cultivated mind. He was induced to write by a state of things very remarkable in the history of religion. Debauchery and infidelity were almost universal, not in any one class of society but in all. England had reached the culminating point of irreligion, and the firm re-establishment of Episcopacy had as yet done nothing to mend the nation’s morals. Piety was deemed a mark of ignorance and vulgarity, and multitudes of those who professed it were persecuted to dungeons and death... |
By: Joseph Cullen Ayer (1866-1944) | |
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By: Joseph Edmund Hutton (1868-) | |
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By: Joseph Lewis (1889-1968) | |
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By: Joseph Morris | |
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By: Joseph Pohle (1852-1922) | |
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By: Joseph Smith (1805-1844) | |
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By: Joseph Smith, Jr. (1805-1844) | |
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![]() The Book of Mormon is a volume of holy scripture comparable to the Bible, used by Latter Day Saints. It is a record of God’s dealings with the ancient inhabitants of the Americas.The book was written by ancient prophets through the spirit of prophecy and revelation. It gives an account of two great civilizations. One came from Jerusalem in 600 B.C., and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel... |
By: Joseph Warschauer (1869-) | |
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By: Justus Hecker (1795-1850) | |
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![]() Numerous theories have been proposed for the causes of dancing mania, and it remains unclear whether it was a real illness or a social phenomenon. One of the most prominent theories is that victims suffered from ergot poisoning, which was known as St Anthony’s Fire in the Middle Ages. During floods and damp periods, ergots were able to grow and affect rye and other crops. Ergotism can cause hallucinations, but cannot account for the other strange behaviour most commonly identified with dancing mania... |
By: Kaiten Nukariya | |
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