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By: Jean-Jacques Rousseau (1712-1778) | |
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A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
This work presents Rousseau’s belief in the profoundly transformational effects of the development of civilization on human nature, which Rousseau claims other political philosophers had failed to grasp. Specifically, before the onset of civilization, according to Rousseau, natural man lived a contented, solitary life, naturally good and happy. It is only with the onset of civilization, Rousseau claims, that humans become social beings, and, concomitant with their civilization, natural man becomes corrupted with the social vices of pride, vanity, greed and servility. | |
The Social Contract
The Social Contract outlines Rousseau’s views on political justice, explaining how a just and legitimate state is to be founded, organized and administered. Rousseau sets forth, in his characteristically brazen and iconoclastic manner, the case for direct democracy, while simultaneously casting every other form of government as illegitimate and tantamount to slavery. Often hailed as a revolutionary document which sparked the French Revolution, The Social Contract serves both to inculcate dissatisfaction with actually-existing governments and to allow its readers to envision and desire a radically different form of political and social organization. (Summary by Eric Jonas) | |
Confessions
Considered to mark the emergence of a new literary form, the unvarnished autobiography, Confessions by Jean-Jacques Rousseau was first published in 1782, four years after his death. The philosopher and educationist whose political philosophy is credited with having inspired the French Revolution, Rousseau was a man of immense wit, talent and depth of thinking. His skill in art, music, literature and cooking along with his magnificent body of work in philosophy, politics, education and sociology have made him a legendary figure... | |
The Confessions of J. J. Rousseau
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Émile or, Concerning Education; Extracts
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By: Abraham Lincoln (1809-1865) | |
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The Gettysburg Address
Lincoln's Gettysburg Address, given November 19, 1863 on the battlefield near Gettysburg, Pennsylvania, USA Four score and seven years ago, our fathers brought forth upon this continent a new nation: conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war. . .testing whether that nation, or any nation so conceived and so dedicated. . . can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting place for those who here gave their lives that this nation might live... | |
Lincoln at Cooper Union
On 27 February 1860, Abraham Lincoln gave this address at the Cooper Union in New York City. When he gave the speech, Lincoln was considered by many to be just a country lawyer. After he gave the speech, he soon became his party’s nominee for president. | |
Abraham Lincoln Writings
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Speeches & Letters of Abraham Lincoln, 1832-1865
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Abraham Lincoln's Second Inaugural Address
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Quotes and Images From The Writings of Abraham Lincoln
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Abraham Lincoln's First Inaugural Address
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The Writings of Abraham Lincoln — Volume 1: 1832-1843
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Lincoln Letters
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The Emancipation Proclamation
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Lincoln's Inaugurals, Addresses and Letters (Selections)
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The Writings of Abraham Lincoln — Volume 4 The Lincoln-Douglas debates
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The Writings of Abraham Lincoln — Volume 3 The Lincoln-Douglas debates
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State of the Union Address
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The Life and Public Service of General Zachary Taylor: An Address
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By: Aristotle (384-322) | |
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Politics
The Politics, by the ancient Greek philosopher Aristotle, is one of the most influential texts in political philosophy. In it, Aristotle explores the role that the political community should play in developing the virtue of its citizens. One of his central ideas is that “Man is a political animal,” meaning that people can only become virtuous by active participation in the political community. Aristotle also criticizes his teacher Plato, classifies and evaluates six different types of constitutions and political institutions, and describes his vision of the ideal state... | |
Poetics
Aristotle’s Poetics from the 4th century B.C. aims to give a short study of storytelling. It discusses things like unity of plot, reversal of situation, and character in the context of Greek tragedy, comedy and epic poetry. But it still applies today. It is especially popular with screenwriters as seen in many script gurus’ how-to books. | |
The Nicomachean Ethics
The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided... | |
Rhetoric
The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BCE (when he was seconded to Plato in the Academy), and the second between 335 to 322 BCE (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos)... | |
Categories
Categories is the first of Aristotle's six texts on logic which are collectively known as the Organon. In Categories, Aristotle enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. Aristotle places every object of human apprehension under one of ten categories (known to medieval writers as the praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The ten categories, or classes, are: Substance, Quantity, Quality, Relation, Place, Time, Position, State, Action and Affection. | |
On Interpretation
Aristotle's On Interpretation (Greek Peri Hermeneias) or De Interpretatione (the Latin title) is the second of Aristotle's six texts on logic which are collectively known as the Organon. On Interpretation is one of the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work begins by analyzing simple categoric propositions, and draws a series of basic conclusions on the routine... | |
Posterior Analytics
Posterior Analytics is the fourth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). Posterior Analytics deals with demonstration, definition, and scientific knowledge. Demonstration is distinguished as a syllogism productive of scientific knowledge, while Definition is marked as the statement of a thing's nature, a statement of the meaning of the name, or of an equivalent nominal formula. | |
Prior Analytics
Prior Analytics is the third of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In Prior Analytics Aristotle conducts a formal study of arguments. In logic an argument is a series of true or false statements which lead to a true or false conclusion. Aristotle identifies valid and invalid forms of arguments called syllogisms. A syllogism is an argument consisting of three sentences: two premises and a conclusion. Of the entire Aristotelian corpus, Aristotle gives priority to the study of his treatises on Logic. | |
Topics
The Topics is is the fifth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). The Topics constitutes Aristotle's treatise on the art of dialectic—the invention and discovery of arguments in which the propositions rest upon commonly-held opinions or endoxa. Topoi are "places" from which such arguments can be discovered or invented. In his treatise on the Topics, Aristotle does not explicitly define a topos, though it is "at least primarily a strategy for argument not infrequently justified or explained by a principle." | |
Sophistical Elenchi
De Sophisticis Elenchis is the sixth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In De Sophisticis Elenchis Aristotle identifies 13 falacies. Verbal Fallacies are: Accent or Emphasis; Amphibology; Equivocation; Composition; Division and Figure of Speech. Material Fallacies are: Accident; Affirming the Consequent; Converse Accident; Irrelevant Conclusion; Begging the Question; False Cause and Fallacy of Many Questions. | |
By: Nathaniel Hawthorne (1804-1864) | |
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The Scarlet Letter
A beautiful woman who is punished for the mortal sin of loving a man other than her husband, a cowardly lover, a vengeful husband, a rebellious illegitimate child and the oppressive and patriarchal morality of 17th century Puritanism in Boston. Together these form an unforgettable and thought-provoking glimpse of how much social attitudes have changed over the centuries. Nathaniel Hawthorne was the creator of such beloved works as Twice-Told Tales, A Wonder Book for Boys and Girls, The House of the Seven Gables and spine-chilling tales like Roger Malvin's Burial... | |
Tanglewood Tales
A sequel to Nathaniel Hawthorne's earlier volume of Greek mythology interpreted and retold for young people, Tanglewood Tales includes more legends and tales of ancient heroes and monsters. In his earlier book, A Wonder-Book for Girls and Boys, Hawthorne had designed the book to be a book within a book. A young college student keeps a group of young children entertained by retelling Greek myths in a way in which they can easily understand. Nathaniel Hawthorne also wrote a brief introduction to Tanglewood Tales, entitled The Wayside... | |