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The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 10. October, 1880   By:

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The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 10 is a thought-provoking and insightful publication that combines elements of both science and religion. The articles contained within this issue cover a range of topics, from discussions on the natural world to reflections on the nature of faith.

One of the standout features of this journal is its commitment to exploring the intersection of science and religion. The authors delve into complex issues such as evolution and creationism, seeking to find common ground between these seemingly opposing worldviews. This commitment to fostering dialogue and understanding is a refreshing change from the often polarized discussions on these topics.

The writing in this journal is clear and well-researched, with each article providing a unique perspective on the issues at hand. The authors bring a depth of knowledge to their work, making for engaging and informative reading.

Overall, The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 10 is a valuable addition to the field of religious scholarship. It offers a nuanced and thoughtful exploration of the relationship between science and religion, making it essential reading for anyone interested in these complex and important issues.

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Scientific and Religious Journal.

VOL. 1. OCTOBER, 1880. NO. 10.

LAW AND ATONEMENT.

"The soul that sinneth it shall die," and it "shall not die."

The first quotation, "The soul that sinneth it shall die," is often produced in support of the scholastic idea that the law of God was inexorable, that is absolute or unconditional, not to be moved or its penalty escaped by reformation or petition.

The language of the text is very definite, and, when viewed aside from its context as an inexorable law, it certainly follows that every sinning soul must pay its penalty. Neither can I see how it can be satisfied by punishing an innocent person in the room of the guilty, for the innocent one was not the "soul that sinned." Yet this quality of law is claimed in order to make out the theory of a vicarious punishment endured by the Savior, that is, that He took the sinner's "law place." This idea was necessitated by the theory that we all sinned when Adam transgressed, and lost all ability to do anything for ourselves. So we must be redeemed by satisfaction to justice, rather than by mercy. This old Calvinistic system of error lays the penalty of the inexorable law upon Christ. But Calvinists are not alone in this theory of a "vicarious punishment," in order to a vicarious atonement. Neither are they alone in the abuse of the phrase "the law," for our Sabbatarian friends are constantly asserting that the law of God was, and is, simply the ten commandments given, they say, to Adam in Eden, and authoritatively published on Sinai... Continue reading book >>


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