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By: Baha'i World Centre | |
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By: Barbara Hofland (1770-1844) | |
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![]() Matilda Sophia Hanson, whose father has recently died in their country of Barbadoes in the West Indies, must live for a time with family friends in England. The Harewood family is astonished at how spoiled, rude, and uneducated the child is. However, with seemingly endless patience and love, they help Matilda work to conquer her bad temper, and become a sensible, good, and well-informed young lady. This story reminds children and adults alike, though you have many battles with yourself, you must never relinquish hope and be assured you will find every victory easier than the last... |
By: Barbara R. (Barbara Rutledge) Sims (1918-2002) | |
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By: Baron Paul Henri Thiry d'Holbach (1723-1789) | |
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![]() In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated. |
By: Basil Hall Chamberlain (1850-1935) | |
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By: Benjamin Disraeli (1804-1881) | |
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By: Bernard Fresenborg (1847-) | |
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By: Bernard Shaw (1856-1950) | |
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By: Bernie Babcock (1868-1962) | |
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By: Berthold Auerbach (1812-1882) | |
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By: Bertram Coghill Alan Windle (1858-1929) | |
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By: Brontë sisters | |
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![]() Poems by Currer, Ellis and Acton Bell was a volume of poetry published jointly by the three Bronte sisters, Charlotte, Emily and Anne in 1846, and their first work to ever go in print. To evade contemporary prejudice against female writers, the Bronte sisters adopted androgynous first names. Marked by profound sentiments, gravity and melodious harmony, the poems are strewn on the fields of soulful love, rueful reminiscence and the immortal yearnings of a Christian soul, and represent a fragrant assemblage of noetic flowers from the glebes of olden England... |
By: Bruce S. Wright | |
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![]() This is a nice collection of 52 kid-aimed sermons by missionary Wright while he served in the Philippines in the World War I era. Each offers a slice-of-life reference point, an appropriate Bible verse, and hymn. |
By: BS Murthy | |
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![]() If Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace. What is more, many believe that reading Sundara Kãnda or hearing it recited would remove all hurdles and usher in good tidings! Well miracles apart, it's in the nature of Sundara Kãnda to inculcate fortitude and generate hope in one and all. After all, isn't it a depiction of how Hanuman goes about his errand against all odds! Again, won't it portray how Seetha, on the... | |
![]() The spiritual ethos and the philosophical outlook that the Bhagvad - Gita postulates paves the way for the liberation of man, who, as Rousseau said, ‘being born free, is everywhere in chains’. But equally it is a mirror of human psychology, which enables man to discern his debilities for appropriate redressal. All the same, the boon of an oral tradition that kept it alive for over two millennia became its bane with the proliferation of interpolations therein. Besides muddying its pristine philosophy, these insertions affect the sequential conformity and structural economy of the grand discourse... | |
![]() When a bunch of apparently non-practicing Musalmans headed by Mohamed Atta launched that fidayeen attack on New York’s World Trade Centre that Sep 11, the world at large, by then familiar with the ways of the Islamic terrorism, was at a loss to fathom the unthinkable source of that unexpected means of the new Islamist scourge. The symptoms of a latent terrorist in the Muslim youth can be traced to the sublimity of Muhammad's preaching’s in Mecca and the severity of his Medina sermons make Islam a Janus-faced faith that forever bedevils the mind of the Musalmans... |
By: Byron J. (Byron Johnson) Rees (1877-1920) | |
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By: C. J. (Charles John) Ellicott (1819-1905) | |
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By: C. T. (Charles Thomas) Studd (1860-1931) | |
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By: Caroline Atwater Mason (1853-1939) | |
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![]() Anna is the daughter of a clergyman in a small town in Vermont. She is very happy with her lot. But when she goes to nurse a woman in the big city, she starts to discover the world. She sees new places, meets new people, and falls in love. This will test all the resolutions she once held dear. - Summary by Stav Nisser. |
By: Caroline Hadley | |
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By: Chapman Cohen (1868-) | |
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By: Charles Alexander Eastman (1858-1939) | |
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![]() "We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." |
By: Charles Beard (1827-1888) | |
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By: Charles Bradlaugh (1833-1891) | |
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By: Charles Bruce | |
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By: Charles Ebert Orr (1861-1933) | |
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By: Charles Foster Kent | |
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![]() Charles Foster Kent was one of the premier scholars in Jewish Studies at the turn of the century. He was particularly well-known for his comparisons of early Christianity to its Jewish roots. He also wrote several distinguished histories of Israel, the Jewish people, Torah studies, and the development of oral Torah. |
By: Charles Francis Stocking (1873-) | |
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By: Charles H. Spurgeon (1834-1892) | |
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![]() This is a collection of nineteen sermons given by the Baptist preacher, Charles Spurgeon, using illustrations from rural settings. |
By: Charles J. (Charles John) Abbey (1833-1919) | |
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By: Charles Jerome Callan (1877-1962) | |
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By: Charles L. (Charles Latimer) Marson (1858-1914) | |
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By: Charles Mackay (1814-1889) | |
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![]() The book chronicles and vilifies its targets in three parts: “National Delusions”, “Peculiar Follies”, and “Philosophical Delusions”.The subjects of Mackay’s debunking include alchemy, beards (influence of politics and religion on), witch-hunts, crusades and duels. Present day writers on economics, such as Andrew Tobias, laud the three chapters on economic bubbles. |
By: Charles Monroe Sheldon (1857-1946) | |
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![]() In His Steps takes place in the railroad town of Raymond. The main character is the Rev. Henry Maxwell, pastor of the First Church of Raymond, who challenges his congregation to not do anything for a whole year without first asking: “What Would Jesus Do?” (taken from Wikipedia) | |
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By: Charles Paschal Telesphore Chiniquy (1809-1899) | |
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By: Charles Rosenbury Erdman (1866-1960) | |
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By: Charles Sainte-Foi (1806-1861) | |
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By: Charles Southwell (1814-1860) | |
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By: Charles W. Leadbeater (1854-1934) | |
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By: Charles Wesley Naylor (1874-1950) | |
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By: Charlotte M. Higgins | |
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By: Charlotte Maria Tucker (1821-1893) | |
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![]() When his father dies, Lucius Lepine goes to Spain as a clerk. His fellow clerk, Don Aguilera, doesn't come to work one day. Lucius is worried, he has heard rumors of what has happened to Aguilera. What has happened? Can Lucius find out? |
By: Charlotte Maria Tucker (A. L. O. E.) (1821-1893) | |
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![]() Fifteen short stories that are full of morals and wisdom, warmth and comfort, charm and wit—all inspired by the book of Proverbs. Each of the stories are recapped with perceptive poems. This special collection of tales are sure to influence listeners of all ages with godly lessons to heed and help draw nearer to His Word. | |
![]() Stories of the Wars of the Jews from the Babylonish captivity, to the destruction of Jerusalem by Titus is a historical narrative spanning Jewish history from 586 B.C.E to 70 A.D. There is no history more fraught with interest, or conveying more important lessons than that of God’s chosen nation. There are no annals which display instances of more heroic courage, faith, and self-devotion and of darker apostasy and crime,—than those of the descendants of Abraham. | |
![]() Bored with whittling, embroidery and other amusements, five children and their mother set out to build a model of the tabernacle. As the pillars are fashioned and the curtains sewn, the children learn the importance of types in the Old Testament. The showbread on the table in the Holy Place is a type of Christ being the bread of life; the offerings for leprosy were a type of cleansing from sin; the Holy of Holies was a type of God's presence, etc. One day, though, twelve-year-old Dora finds herself in trouble. Will the way be opened for her--from a mere tabernacle model to a new knowledge of forgiveness? - Summary by Bethesda Lily |